Refutation of All Heresies 9.17.2
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: Hippolytus mocks the book's wisdom as greater than anything the Greek sages learned in Egypt.
Greek text · Duncker–Schneidewin, 470
Ταῦτα δὲ οὐδὲ Αἰγυπτίων σοφοὶ ἐν ἀδύτοις ἐχώρησαν, οὐδὲ ὁ σοφὸς Ἑλλήνων Πυθαγόρας ἐχώρησεν. Εἰ γὰρ τετυχήκει κατʼ ἐκεῖνο καιροῦ Ἠλχασαΐ, τίς ἀνάγκη Πυθαγόραν ἢ Θαλῆν ἢ Σόλωνα ἢ τὸν σοφὸν Πλάτωνα ἢ καὶ τοὺς λοιποὺς Ἑλλήνων σοφοὺς μαθητεύειν Αἰγυπτίων ἱερεῦσιν ἔχουσι τὴν τοιαύτην καὶ τοσαύτην σοφίαν παρὰ Ἀλκιβιάδῃ, ἃ τῷ θαυμασιωτάτῳ ἑρμηνεῖ τοῦ δυστήνου Ἠλχασαΐ;
English · Claude translation
Such things not even the wise men of the Egyptians contained in their sanctuaries, nor did Pythagoras, the wise man of the Greeks, contain them. For if Elchasai had happened to be around at that time, what need would there have been for Pythagoras or Thales or Solon or the wise Plato, or the rest of the wise men of the Greeks, to become disciples of the Egyptian priests, when they could have such and so great wisdom from Alcibiades, the most wonderful interpreter of the wretched Elchasai?
About this passage
Notes
Translation notes
- The passage is ironic.
Notes on the original text
- Digital text corrected (stray accent): ἀδύτοῖς → ἀδύτοις.
Cite this passage
Hippolytus, Haer. 9.17.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/9/17/2/).
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Plain text
Hippolytus, Haer. 9.17.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/9/17/2/).
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