Refutation of All Heresies 6.17.5
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: Blood turns to seed in men and milk in women; this is the “flaming sword that turns” in Genesis.
Greek text · Duncker–Schneidewin, 250
Ἓν δὲ ὂν τὸ πῦρ τροπὰς στρέφεται δύο. Στρέφεται γὰρ, φησίν, ἐν τῷ ἀνδρὶ τὸ αἷμα, καὶ θερμὸν καὶ ξανθὸν ὡς πῦρ τυπούμενον, εἰς σπέρμα, ἐν δὲ τῇ γυναικὶ τὸ αὐτὸ τοῦτο αἷμα εἰς γάλα. Καὶ γίνεται ἡ τοῦ ἄρρενος τροπὴ γένεσις, ἡ δὲ τῆς θηλείας τροπὴ τροφὴ τῷ γεννωμένῳ. Αὕτη, φησίν, ἐστὶν ἡ φλογίνη ῥομφαία ἡ στρεφομένη φυλάσσειν τὴν ὁδὸν τοῦ ξύλου τῆς ζωῆς.
English · Claude translation
Fire, being one, turns in two turnings. For in the man,” he says, “the blood, hot and yellow, stamped like fire, turns into seed, and in the woman this same blood turns into milk. And the male's turning becomes generation, and the female's turning nourishment for what is born. This,” he says, “is the flaming sword that turns to guard the way to the tree of life.
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Notes
Notes on the original text
- Digital text corrected (wrong accent in the digital text; wrong breathing in the digital text): τροπάς στρέφεται → τροπὰς στρέφεται; Αὔτη, φησίν → Αὕτη, φησίν.
Cite this passage
Hippolytus, Haer. 6.17.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/6/17/5/).
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Plain text
Hippolytus, Haer. 6.17.5 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/6/17/5/).
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