Refutation of All Heresies 6.15.1
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: Simon makes the rivers of Eden the senses of the unborn child and relates the five books of Moses to them.
Greek text · Duncker–Schneidewin, 246
Ὁ οὖν ποταμός, φησίν, ὁ ἐκπορευόμενος ἐξ Ἐδὲμ εἰς τέσσαρας ἀφορίζεται ἀρχάς, ὀχετοὺς τέσσαρας, τουτέστιν εἰς τέσσαρας αἰσθήσεις τοῦ γεννωμένου, ὅρασιν, ἀκοήν, ὄσφρησιν, γεῦσιν καὶ ἁφήν. Ταύτας γὰρ ἔχει μόνας τὰς αἰσθήσεις ἐν τῷ παραδείσῳ πλασσόμενον τὸ παιδίον. Οὗτος, φησίν, ἐστὶν ὁ νόμος, ὃν ἔθηκε Μωσῆς, καὶ πρὸς τοῦτον αὐτὸν τὸν νόμον γέγραπται τῶν βιβλίων ἕκαστον, ὡς αἱ ἐπιγραφαὶ δηλοῦσι.
English · Claude translation
“The river, then,” he says, “that goes out of Eden is divided into four principles, four channels, that is, into the senses of the offspring: sight, hearing, smell, taste, and touch. For the child being formed in paradise has only these senses. This,” he says, “is the law that Moses laid down, and each of the books is written with reference to this very law, as the titles show.”
About this passage
Notes
Translation notes
- The text says “four” but lists five senses, one for each book of Moses.
Notes on the original text
- Digital text corrected (wrong accent in the digital text): Ὁ οὗν ποταμός → Ὁ οὖν ποταμός.
Cite this passage
Hippolytus, Haer. 6.15.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/6/15/1/).
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Plain text
Hippolytus, Haer. 6.15.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/6/15/1/).
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