Refutation of All Heresies 5.26.2
Authorship disputed: The work names no author. Book 1 was long printed among Origen's works as the Philosophumena; after books 4–10 were found in a manuscript from Mount Athos (published 1851), it was assigned to Hippolytus, the usual view today, though some scholars ascribe it to another Roman writer of the same circle. Books 2 and 3 are lost, and book 4 lacks its beginning.
Summary: The Father, named Elohim, and the female Eden desire each other and unite.
Greek text · Duncker–Schneidewin, 218
Καλεῖται δὲ Ἐδὲμ αὕτη ἡ κόρη καὶ Ἰσραήλ. Αὗται, φησίν, αἱ ἀρχαὶ τῶν ὅλων, ῥίζαι καὶ πηγαί, ἀφʼ ὧν τὰ πάντα ἐγένετο· ἄλλο δὲ ἦν οὐδέν. Ἰδὼν οὖν ὁ πατὴρ τὴν μιξοπάρθενον ἐκείνην ἀπρόγνωστος ὢν τὴν Ἐδέμ, ἦλθεν εἰς ἐπιθυμίαν αὐτῆς· Ἐλωεὶμ δὲ, φησίν, καλεῖται οὗτος ὁ πατήρ· οὐδὲν δʼ ἧττον ἐπεθύμησε καὶ ἡ Ἐδὲμ τοῦ Ἐλωείμ, καὶ συνήγαγεν αὐτοὺς ἡ ἐπιθυμία εἰς μίαν φιλίας εὔνοιαν.
English · Claude translation
This girl is called Eden and Israel. “These,” he says, “are the principles of all things, roots and springs, from which all things came to be; and there was nothing else. The Father, then, being without foreknowledge, saw that half-maiden Eden and came to desire her; this Father,” he says, “is called Elohim. And no less did Eden desire Elohim, and desire brought them together into one affection of love.”
About this passage
Notes
Translation notes
- Elohim is the Hebrew word for God.
Notes on the original text
- Digital text corrected (wrong diacritic in the digital text): ῥϊζαι → ῥίζαι.
Cite this passage
Hippolytus, Haer. 5.26.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/5/26/2/).
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Plain text
Hippolytus, Haer. 5.26.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/hippolytus-refutatio/5/26/2/).
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