Church History 7.32.22
Summary: Stephen, a learned but faithless bishop, proved a coward in the persecution.
Greek text · Dindorf 4:345
καὶ τοῦ Ἀνατολίου δὲ τὸν βίον μεταλλάξαντος τῆς ἐκεῖσε παροικίας ὕστατος τῶν πρὸ τοῦ διωγμοῦ καθίσταται Στέφανος, λόγων μὲν φιλοσόφων καὶ τῆς ἄλλης παρʼ Ἕλλησι παιδείας παρὰ τοῖς πολλοῖς θαυμασθεὶς, οὐχ ὁμοίως γε μὴν περὶ τὴν θείαν πίστιν διατεθειμένος, ὡς προϊὼν ὁ τοῦ διωγμοῦ καιρὸς ἀπήλεγξεν, εἴρωνα μᾶλλον δειλόν τε καὶ ἄνανδρον ἤπερ ἀληθῆ φιλόσοφον ἀποδείξας τὸν ἄνδρα.
English · Claude translation
When Anatolius departed this life, Stephen was appointed over the community there, the last of those before the persecution. He was admired by many for philosophical learning and the rest of Greek education, but was not similarly disposed toward the divine faith, as the time of the persecution, as it advanced, proved, showing the man to be a dissembler, cowardly and unmanly, rather than a true philosopher.
About this passage
Notes
Notes on the original text
- Digital text corrected (wrong accent in the digital text): θαυμασθεὲς → θαυμασθεὶς.
Cite this passage
Eusebius, Hist. eccl. 7.32.22 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/32/22/).
Plain text
Eusebius, Hist. eccl. 7.32.22 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/32/22/).
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