Church History 7.31.1
Summary: Mani arose, claiming to be the Paraclete and choosing twelve disciples like Christ.
Greek text · Dindorf 4:339
Ἐν τούτῳ καὶ ὁ Μανεὶς τὰς φρένας, ἐπώνυμός τε τῆς δαιμονώσης αἱρέσεως, τὴν τοῦ λογισμοῦ παρατροπὴν καθωπλίζετο, τοῦ δαίμονος, αὐτοῦ δήπου τοῦ θεομάχου σατανᾶ, ἐπὶ λύμῃ πολλῶν τὸν ἄνδρα προβεβλημένου. βάρβαρος δῆτα τὸν βίον αὐτῷ λόγῳ καὶ τρόπῳ, τήν τε φύσιν δαιμονικός τις ὢν καὶ μανιώδης, ἀκόλουθα τούτοις ἐγχειρῶν, Χριστὸν αὐτὸν μορφάζεσθαι ἐπειρᾶτο, τοτὲ μὲν τὸν παράκλητον καὶ αὐτὸ τὸ πνεῦμα τὸ ἅγιον· αὐτὸς ἑαυτὸν ἀνακηρύττων, καὶ τυφούμενός γε ἐπὶ τῇ μανίᾳ, τοτὲ δὲ, οἷα Χριστὸς, μαθητὰς δώδεκα κοινωνοὺς τῆς καινοτομίας αἱρούμενος.
English · Claude translation
At this time too the madman Mani, as his name implies, eponym of the demon-inspired heresy, was arming himself with the derangement of reason, the demon, Satan himself, the adversary of God, having put the man forward for the ruin of many. A barbarian in life, in speech and conduct, and demonic and maniacal in nature, he set about things to match, trying to impersonate Christ: at one time proclaiming himself the Paraclete and the Holy Spirit himself, and being puffed up in his madness; at another, like Christ, choosing twelve disciples as partners in his innovation.
About this passage
Notes
Translation notes
- Eusebius puns on Mani and μανία (“madness”); his description is hostile.
Cite this passage
Eusebius, Hist. eccl. 7.31.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/31/1/).
Plain text
Eusebius, Hist. eccl. 7.31.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/7/31/1/).
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