Church History 5.1.42
Summary: Untouched by the beasts, Blandina was kept for a later contest, a weak woman clothed with Christ the invincible athlete.
Greek text · Dindorf 4:193
καὶ μηδενὸς ἁψαμένου τότε τῶν θηρίων “αὐτῆς, καθαιρεθεῖσα ἀπὸ τοῦ ξύλου ἀνελήφθη πάλιν εἰς τὴν εἱρκτὴν, εἰς ἄλλον ἀγῶνα τηρουμένη, “ἔνα διὰ πλειόνων γυμνασμάτων νικήσασα τῷ μὲν ‘σκολιῷ ὄφει ἀπαραίτητον ποιήσῃ τὴν καταδίκην, “προτρέψηται δὲ τοὺς ἀδελφοὺς ἡ μικρὰ καὶ ἀσθενὴς “καὶ εὐκαταφρόνητος, μέγαν καὶ “ἀθλητὴν Χριστὸν ἐνδεδυμένη, διὰ πολλῶν κλήρων ἐκβιάσασα τὸν ἀντικείμενον, καὶ διʼ ἀγῶνος τὸν τῆς “ἀφθαρσίας στεψαμένη στέφανον.
English · Claude translation
And since none of the beasts touched her then, she was taken down from the stake and brought back to prison, kept for another contest, so that, conquering in more exercises, she might make the condemnation of the crooked serpent irrevocable and encourage the brothers — she, small and weak and despised, who had put on Christ, the great and invincible athlete, and had overcome the adversary in many bouts and through the contest had been crowned with the crown of incorruption.
About this passage
Notes
Translation notes
- Quotation from the Letter of Vienne and Lyons. “The crooked serpent” is from Isa 27:1; “put on Christ” echoes Gal 3:27. A word before ἀθλητὴν (probably ἀκαταγώνιστον, “invincible”) is lost in the digital text.
Cite this passage
Eusebius, Hist. eccl. 5.1.42 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/5/1/42/).
Plain text
Eusebius, Hist. eccl. 5.1.42 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/eusebius-historia/5/1/42/).
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