Miscellanies 7.4.26

Summary: Superstitious people fear inscriptions and magical purifications, but God counts as holy only a righteous character; Diogenes and the comic poet Diphilus mock such practices.

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Greek text · Stählin 2

Πολλοὶ δὲ καὶ τὰς γραφὰς δεδίασι τὰς ἀνακειμένας. ἀστείως πάνυ ὁ Διογένης, ἐπὶ οἰκίᾳ μοχθηροῦ τινος εὑρὼν ἐπιγεγραμμένον· ὁ καλλίνικος Ἡρακλῆς ἐνθάδε κατοικεῖ· μηδὲν εἰσίτω κακόν, »καὶ πῶς« ἔφη »ὁ κύριος εἰσελεύσεται τῆς οἰκίας;« Οἱ αὐτοὶ δʼ οὗτοι πᾶν ξύλον καὶ πάντα λίθον, τὸ δὴ λεγόμενον, λιπαρὸν προσκυνοῦντες, ἔρια πυρρὰ καὶ ἁλῶν χόνδρους καὶ δᾷδας σκίλλαν τε καὶ θεῖον δεδίασι, πρὸς τῶν γοήτων καταγοητευθέντες κατά τινας ἀκαθάρτους καθαρμούς. θεὸς δέ, ὁ τῷ ὄντι θεός, ἅγιον μόνον οἶδεν τὸ τοῦ δικαίου ἦθος, ὥσπερ ἐναγὲς τὸ ἄδικον καὶ μοχθηρόν. ὁρᾶν γοῦν ἔστι τὰ ὠὰ τὰ ἀπὸ τῶν περικαθαρθέντων, εἰ θαλφθείη, ζωογονούμενα. οὐκ ἂν δὲ τοῦτο ἐγίνετο, εἰ ἀνελάμβανεν τὰ τοῦ περικαθαρθέντος κακά. Χαριέντως γοῦν καὶ ὁ κωμικὸς Δίφιλος κωμῳδεῖ τοὺς γόητας διὰ τῶνδε· Προιτίδας ἁγνίζων κούρας καὶ τὸν πατέρα αὐτῶν Προῖτον Ἀβαντιάδην καὶ γραῦν πέμπτην ἐπὶ τοῖσδε δᾳδὶ μιᾷ σκίλλῃ τε μιᾷ, τόσα σώματα φωτῶν, θείῳ τε ἀσφάλτῳ τε πολυφλοίσβῳ τε θαλάσσῃ ἐξ ἀκαλαρρείταο βαθυρρόου Ὠκεανοῖο. ἀλλὰ μάκαρ Ἀὴρ διὰ τῶν νεφέων διάπεμψον Ἀντικύραν, ἵνα τόνδε κόριν κηφῆνα ποιήσω.

English · Claude translation

Many also fear the inscriptions set up on houses. Diogenes, very wittily, finding written on the house of some scoundrel, “Heracles, the glorious victor, lives here; let no evil enter,” said, “Then how will the master of the house get in?” These same people, who worship every piece of wood and every stone, “the anointed ones,” as the saying goes, are afraid of red wool, grains of salt, torches, squill, and sulfur, bewitched by sorcerers in certain impure purifications. But God, the true God, recognizes as holy only the character of the righteous, just as he recognizes as accursed what is unjust and wicked. One can see, at any rate, that eggs used in purifying people hatch if they are kept warm; this would not happen if they took on the evils of the person purified. Charmingly, then, the comic poet Diphilus mocks the sorcerers in these words: “Purifying the daughters of Proetus and their father Proetus, son of Abas, and an old woman as a fifth besides, with one torch and one squill, so many human bodies, with sulfur and asphalt and the loud-roaring sea, from gently flowing, deep-flowing Ocean. But, blessed Air, send Anticyra down through the clouds, so that I may turn this bug into a drone.”

About this passage

Source
Stählin 2 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Extrabiblical texts
  • Diphilus (Diphilus (fragments)) · quotation, medium confidence

Notes

Translation notes

  • The verses are Diphilus (fragment 126 Kock), parodying epic style. Anticyra was famous for hellebore, the ancient cure for madness. The sense of “bug … drone” is uncertain. Proposed new extrabiblical entry: Diphilus (comic poet).

Notes on the original text

  • Digital text corrected (stray period in the digital text): τὸ δὴ λεγόμενον. λιπαρὸν → τὸ δὴ λεγόμενον, λιπαρὸν.

Cite this passage

Clement of Alexandria, Strom. 7.4.26 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/4/26/).

Plain text
Clement of Alexandria, Strom. 7.4.26 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/4/26/).

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