Miscellanies 7.4.24

Summary: Superstitious people read omens in every trifle; Clement quotes comic and philosophical jokes that expose the folly.

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Greek text · Stählin 2

Εἰκότως τοίνυν δεισιδαίμονες περὶ τοὺς εὐοργήτους γινόμενοι πάντα σημεῖα ἡγοῦνται εἶναι τὰ συμβαίνοντα καὶ κακῶν αἴτια· ἐὰν μῦς διορύξῃ βωμὸν ὄντα πήλινον κἂν μηδὲν ἄλλο ἔχων διατράγῃ θύλακον, ἀλεκτρυὼν τρεφόμενος ἐὰν ἀπὸ ἑσπέρας ᾄσῃ, τιθέμενοι τοῦτο σημεῖόν τινος. Τοιοῦτόν τινα ἐν τῷ Δεισιδαίμονι ὁ Μένανδρος διακωμῳδεῖ· ἀγαθόν τι γένοιτό μοι, ὦ πολυτίμητοι θεοί, ὑποδούμενος τὸν ἱμάντα γὰρ τῆς δεξιᾶς ἐμβάδος διέρρηξα. Εἰκότως, ὦ φλήναφε· σαπρὸς γὰρ ἦν, σὺ δὲ σμικρολόγος οὐ θέλων καινὰς πρίασθαι. Χαρίεν τὸ τοῦ Ἀντιφῶντος· οἰωνισαμένου τινός, ὅτι κατέφαγεν ὗς τὰ δελφάκια, θεασάμενος αὐτὴν ὑπὸ λιμοῦ διὰ μικροψυχίαν τοῦ τρέφοντος κατισχναμένην, »χαῖρε«, εἶπεν, »ἐπὶ τῷ σημείῳ, ὅτι οὕτω πεινῶσα τὰ σὰ οὐκ ἔφαγεν τέκνα.« »Τί δὲ καὶ θαυμαστόν, εἰ ὁ μῦς«, φησὶν ὁ Βίων, »τὸν θύλακον διέτραγεν, οὐχ εὑρὼν ὅ τι φάγῃ; τοῦτο γὰρ ἦν θαυμαστόν, εἰ, ὥσπερ Ἀρκεσίλαος παίζων ἐνεχείρει, τὸν μῦν ὁ θῦλαξ κατέφαγεν.«

English · Claude translation

Naturally, then, people who become superstitious about gods quick to anger think that everything that happens is a sign and a cause of evils: if a mouse digs through an altar made of clay, or, having nothing else, chews through a sack; if a rooster being raised crows in the evening, they take this as a sign of something. Such a man Menander mocks in The Superstitious Man: “May some good befall me, O most honored gods! For in tying on my right sandal I broke the strap.” “Naturally, you fool; it was rotten, and you are a skinflint who won't buy new ones.” Antiphon's remark is charming. When someone took it as an omen that a sow had eaten her piglets, he saw that she was wasted with hunger because of the stinginess of her keeper and said, “Rejoice at the sign: hungry as she is, she did not eat your children.” “And what is surprising,” says Bion, “if the mouse chewed through the sack when it found nothing to eat? What would have been surprising is if, as Arcesilaus jokingly proposed, the sack had eaten the mouse.”

About this passage

Source
Stählin 2 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Extrabiblical texts
  • Menander (Menander (fragments)) · quotation, medium confidence

Notes

Translation notes

  • The verses are Menander, The Superstitious Man (fragment 109 Kock). Antiphon is probably the sophist, who wrote on the interpretation of signs; Bion is Bion of Borysthenes; Arcesilaus is the Academic philosopher. Proposed new extrabiblical entry: Menander (general, for fragments other than Thais).

Notes on the original text

  • Digital text corrected (stray period in the digital text): θύλακον διέτραγεν. οὐχ → θύλακον διέτραγεν, οὐχ; θαυμαστόν, εἰ. ὥσπερ → θαυμαστόν, εἰ, ὥσπερ; παίζων ἐνεχείρει. τὸν μῦν → παίζων ἐνεχείρει, τὸν μῦν.

Cite this passage

Clement of Alexandria, Strom. 7.4.24 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/4/24/).

Plain text
Clement of Alexandria, Strom. 7.4.24 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/4/24/).

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