Miscellanies 7.2.12
Summary: God arranges everything for salvation without forcing free choice and is never the cause of evil; virtuous souls rise to better dwellings, while disciplines and judgments press the hardened to repent.
Greek text · Stählin 2
Πάντʼ οὖν ὅσα μηδὲν ἐκώλυεν ἑκούσιον εἶναι τῷ ἀνθρώπῳ τὴν αἵρεσιν, συνεργὰ πρὸς ἀρετὴν ἐποίησέν τε καὶ ἔδειξεν. ὅπως ἁμῇ γέ πῃ καὶ τοῖς ἀμυδρῶς διορᾶν δυναμένοις ὁ τῷ ὄντι μόνος εἷς παντοκράτωρ ἀγαθὸς ἀναφαίνηται θεός, ἐξ αἰῶνος εἰς αἰῶνα σῴζων διὰ υἱοῦ, κακίας δʼ αὖ πάντῃ πάντως ἀναίτιος. πρὸς γὰρ τὴν τοῦ ὅλου σωτηρίαν τῷ τῶν ὅλων κυρίῳ πάντα ἐστὶ διατεταγμένα καὶ καθόλου καὶ ἐπὶ μέρους. ἔργον οὖν τῆς δικαιοσύνης τῆς σωτηρίου ἐπὶ τὸ ἄμεινον αἰεὶ κατὰ τὸ ἐνδεχόμενον ἕκαστον προάγειν. πρὸς γὰρ τὴν σωτηρίαν τοῦ κρείττονος καὶ διαμονὴν ἀναλόγως τοῖς ἑαυτῶν ἤθεσι διοικεῖται καὶ τὰ μικρότερα. αὐτίκα μεταβάλλει πᾶν τὸ ἐνάρετον εἰς ἀμείνους οἰκήσεις. τῆς μεταβολῆς αἰτίαν τὴν αἵρεσιν τῆς γνώσεως ἔχον. ἣν αὐτοκρατορικὴν ἐκέκτητο ἡ ψυχή. παιδεύσεις δὲ αἱ ἀναγκαῖαι ἀγαθότητι τοῦ ἐφορῶντος μεγάλου κριτοῦ διά τε τῶν προσεχῶν ἀγγέλων διά τε προκρίσεων ποικίλων καὶ διὰ τῆς κρίσεως τῆς παντελοῦς τοὺς ἐπὶ πλέον »ἀπηλγηκότας« ἐκβιάζονται μετανοεῖν.
English · Claude translation
All things, then, that did not prevent a human being's choice from being free, he made and showed to be helps toward virtue, so that somehow, even to those able to see only dimly, the one who alone is truly the one almighty good God may be revealed, saving from age to age through the Son, and in every way wholly without responsibility for evil. For all things have been ordered by the Lord of the universe toward the salvation of the whole, both in general and in part. It is the work, then, of saving justice always to lead each thing to what is better, so far as possible. For toward the salvation and permanence of the better, even the lesser things are governed in proportion to their own characters. So everything virtuous changes to better dwellings, having as the cause of the change the choice of knowledge, which the soul possessed with sovereign power. And the necessary disciplines, through the goodness of the great Judge who oversees all, through the angels close at hand, through various preliminary judgments, and through the final judgment, compel those who have become more “callous” to repent.
About this passage
Notes
Translation notes
- The quotation is Eph 4:19 (“callous”). “Without responsibility for evil” echoes Plato, Republic 10.617e (“God is blameless”).
Cite this passage
Clement of Alexandria, Strom. 7.2.12 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/2/12/).
Plain text
Clement of Alexandria, Strom. 7.2.12 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/7/2/12/).
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