Miscellanies 6.8.62

Summary: Paul does not condemn philosophy but warns those who have reached knowledge not to go back to it, for it is only elementary training; and understanding itself is God's gift.

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Greek text · Stählin 2:463

ἐπεὶ καὶ Παῦλος ἐν ταῖς ἐπιστολαῖς οὐ φιλοσοφίαν διαβάλλων φαίνεται, τὸν δὲ τοῦ γνωστικοῦ μεταλαμβάνοντα ὕψους οὐκέτι παλινδρομεῖν ἀξιοῖ ἐπὶ τὴν Ἑλληνικὴν φιλοσοφίαν, στοιχεῖα τοῦ κόσμου ταύτην ἀλληγορῶν, στοιχειωτικήν τινα οὖσαν καὶ προπαιδείαν τῆς ἀληθείας. διὸ καὶ τοῖς Ἑβραίοις γράφων τοῖς ἐπανακάμπτουσιν εἰς νόμον ἐκ πίστεως ἢ πάλιν φησὶ χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς, τίνα τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ θεοῦ, καὶ γεγόνατε χρείαν ἔχοντες γάλακτος καὶ οὐ στερεᾶς τροφῆς. ὡσαύτως ἄρα καὶ τοῖς ἐξ Ἑλλήνων ἐπιστρέφουσι Κολοσσαεῦσι· βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου τούτου καὶ οὐ κατὰ Χριστόν, δελεάζων αὖθις εἰς φιλοσοφίαν ἀναδραμεῖν, τὴν στοιχειώδη διδασκαλίαν. κἂν λέγῃ τις κατὰ σύνεσιν ἀνθρώπων φιλοσοφίαν ηὑρῆσθαι πρὸς Ἑλλήνων, ἀλλὰ τὰς γραφὰς εὑρίσκω τὴν σύνεσιν θεόπεμπτον εἶναι λεγούσας.

English · Claude translation

For Paul too, in his letters, plainly does not disparage philosophy, but thinks it right that one who has shared in the height of the one who knows should no longer run back to Greek philosophy, which he calls allegorically “the elements of the world,” since it is a kind of elementary teaching and preparatory training for the truth. That is why, writing also to the Hebrews, who were turning back from faith to the law, he says: “Or do you again need someone to teach you what are the elements of the beginning of the oracles of God? And you have come to need milk, not solid food.” In the same way, then, he writes to the Colossians, who had turned from among the Greeks: “See that no one will be the one who carries you off as spoil through philosophy and empty deceit, according to the tradition of men, according to the elements of this world and not according to Christ,” enticing them to run back again to philosophy, the elementary teaching. And if someone says that philosophy was discovered by the Greeks through human understanding, still I find the Scriptures saying that understanding is sent by God.

About this passage

Source
Stählin 2:463 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
  • Gal 4:3 · allusion, high confidence
  • Gal 4:9 · allusion, medium confidence
  • Heb 5:12 · quotation, high confidence
  • Col 2:8 · quotation, high confidence
Topics
Scripture and canon

Notes

Translation notes

  • The quotations and allusions are Gal 4:3, 9, Heb 5:12, and Col 2:8. Clement assumes Paul's authorship of Hebrews.

Cite this passage

Clement of Alexandria, Strom. 6.8.62 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/8/62/).

Plain text
Clement of Alexandria, Strom. 6.8.62 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/8/62/).

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