Miscellanies 6.2.13
Summary: Simonides echoes Hesiod on good and bad wives, and several poets repeat one another on the uncertainty and troubles of human life.
Greek text · Stählin 2:432–433
Ἡσιόδου δὲ εἰπόντος· οὐ μὲν γάρ τι γυναικὸς ἀνὴρ ληίζετʼ ἄμεινον τῆς ἀγαθῆς· τῆς δʼ αὖτε κακῆς οὐ ῥίγιον ἄλλο, Σιμωνίδης εἶπεν· γυναικὸς δʼ οὐδὲν χρῆμα ἀνὴρ ληίζεται ἐσθλῆς ἄμεινον οὐδὲ ῥίγιον κακῆς. Πάλιν Ἐπιχάρμου εἰπόντος· ὡς πολὺν ζήσων χρόνον χὠς ὀλίγον οὕτως διανοοῦ. Εὐριπίδης γράφει· τί δήποτε ὄλβῳ μὲν μὴ σαφεῖ βεβηκότες οὐ ζῶμεν ὡς ἥδιστα μὴ λυπούμενοι; Ὁμοίως τοῦ κωμικοῦ Διφίλου εἰπόντος· εὐμετάβολός ἐστιν ἀνθρώπων βίος, Ποσείδιππος· οὐδεὶς ἄλυπος τὸν βίον διήγαγεν ἄνθρωπος ὢν οὐδὲ μέχρι τοῦ τέλους πάλιν ἔμεινεν ἀτυχῶν. καὶ κατάλληλά σοί φησιν ὁ Πλάτων γράφων περὶ ἀνθρώπου εὐμεταβόλου ζῴου. Αὖθις Εὐριπίδου εἰπόντος· ὦ πολύμοχθος βιοτὴ θνητοῖς, ὡς ἐπὶ παντὶ σφαλερὰ κεῖσαι, καὶ τὰ μὲν αὔξεις, τὰ δὲ ἀποφθινύθεις, καὶ οὐκ ἔστιν ὅρος κείμενος οὐδεὶς εἰς ὅντινα χρὴ τελέσαι θνητοῖς, πλὴν ὅταν ἔλθῃ κρυερὰ Διόθεν θανάτου πεμφθεῖσα τελευτή, Δίφιλος γράφει· οὐκ ἔστι βίος ὃς οὐχὶ κέκτηται κακά, λύπας, μερίμνας, ἁρπαγάς, στρέβλας, νόσους. τούτων ὁ θάνατος καθάπερ ἰατρὸς φανεὶς ἀνέπαυσεν τοὺς ἔχοντας ἀναπαύσας ὕπνῳ.
English · Claude translation
And when Hesiod had said: “For a man wins nothing better than a wife, a good one; and nothing more chilling than a bad one,” Simonides said: “A man wins no possession better than a good wife, nor more chilling than a bad one.” Again, when Epicharmus said: “Think both as one who will live a long time and as one who will live a short time,” Euripides writes: “Why then, standing on a prosperity that is not sure, do we not live as pleasantly as we can, without grief?” Likewise, when the comic poet Diphilus said: “The life of men is easily changed,” Posidippus says: “No one, being human, has passed his life free from grief, nor again has he remained unfortunate to the end.” And Plato speaks in keeping with this, writing about man as a changeable living being. Again, when Euripides said: “O toilsome life of mortals, how slippery you lie in everything! Some things you increase, others you waste away; and there is no fixed boundary set for mortals to reach, except when the chill end of death arrives, sent from Zeus,” Diphilus writes: “There is no life that does not possess evils: griefs, cares, robberies, tortures, diseases. From these death, appearing like a physician, gives rest to those who have them, putting them to rest in sleep.”
About this passage
Notes
Translation notes
- The sources are Hesiod, Works and Days 702–703, and fragments of Simonides, Epicharmus, Euripides, Diphilus, and Posidippus. The passage of Plato on man as a changeable creature is not identified with certainty.
Cite this passage
Clement of Alexandria, Strom. 6.2.13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/2/13/).
Plain text
Clement of Alexandria, Strom. 6.2.13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/2/13/).
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