Miscellanies 6.18.166

Summary: Human speech cannot express God's power and works, and even those taught by God reach only some knowledge of him by grace and the Spirit; only Christian wisdom is taught by God, and the Lord's coming was foretold by countless forerunners.

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Greek text · Stählin 2:517

εἶθʼ ὁ μὴ περὶ αὑτοῦ τἀληθῆ λέγειν δυνάμενος ἆρʼ οὐ πλέον οὐδὲ τὰ περὶ θεοῦ πιστευτέος; ὅσον γὰρ δυνάμει θεοῦ λείπεται ἄνθρωπος, τοσοῦτον καὶ ὁ λόγος αὐτοῦ ἐξασθενεῖ, κἂν μὴ θεόν, ἀλλὰ περὶ θεοῦ λέγῃ καὶ τοῦ θείου λόγου. ἀσθενὴς γὰρ φύσει ὁ ἀνθρώπειος λόγος καὶ ἀδύνατος φράσαι θεόν, οὐ τοὔνομα λέγω (κοινὸν γὰρ τοῦτο οὐ φιλοσόφων μόνον ὀνομάζειν, ἀλλὰ καὶ ποιητῶν) οὐδὲ τὴν οὐσίαν (ἀδύνατον γάρ), ἀλλὰ τὴν δύναμιν καὶ τὰ ἔργα τοῦ θεοῦ. καίτοι οἱ ἐπιγραφόμενοι θεὸν διδάσκαλον μόγις εἰς ἔννοιαν ἀφικνοῦνται θεοῦ, τῆς χάριτος αὐτοῖς συλλαμβανούσης εἰς ποσὴν ἐπίγνωσιν, οἷον θελήματι θέλημα καὶ τῷ ἁγίῳ πνεύματι τὸ ἅγιον πνεῦμα θεωρεῖν ἐθίζοντες, ὅτι πνεῦμα τὰ βάθη τοῦ θεοῦ ἐρευνᾷ, ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ πνεύματος. μόνη τοίνυν ἡ παρʼ ἡμῖν θεοδίδακτός ἐστι σοφία, ἀφʼ ἧς αἱ πᾶσαι πηγαὶ τῆς σοφίας ἤρτηνται, ὅσαι γε τῆς ἀληθείας στοχάζονται. ἀμέλει ὡς ἂν τοῦ κυρίου ἥκοντος εἰς ἀνθρώπους τοῦ διδάξοντος ἡμᾶς μυρίοι σημάντορες, καταγγελεῖς, ἑτοιμασταί, πρόδρομοι ἄνωθεν ἐκ καταβολῆς κόσμου, διʼ ἔργων, διὰ λόγων προμηνύοντες, προφητεύοντες ἐλεύσεσθαι, καὶ ποῦ καὶ πῶς καὶ τίνα τὰ σημεῖα.

English · Claude translation

Then will not the one who cannot speak the truth about himself be even less to be believed about God? For as far as man falls short of the power of God, so far his speech too is weak, even if he speaks not of God himself but about God and the divine Word. For human speech is by nature weak and unable to express God—I do not mean his name (for naming it is common not only to philosophers but also to poets), nor his essence (for that is impossible), but the power and the works of God. And yet those who claim God as their teacher scarcely come to a conception of God, grace assisting them to some measure of knowledge, as they accustom themselves to contemplate will by will and the Holy Spirit by the Holy Spirit; for “the Spirit searches the depths of God, but the natural man does not receive the things of the Spirit.” Only our wisdom, then, is taught by God, and on it all the springs of wisdom depend, as many as aim at the truth. Indeed, when the Lord who was to teach us was coming to men, there were countless heralds, proclaimers, preparers, and forerunners from above, from the foundation of the world, announcing beforehand through works and words, prophesying that he would come, and where, and how, and what the signs would be.

About this passage

Source
Stählin 2:517 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
Topics
Scripture and canon

Notes

Translation notes

  • The quotations are 1 Cor 2:10 and 2:14; “taught by God” recalls 1 Thess 4:9 and John 6:45.

Cite this passage

Clement of Alexandria, Strom. 6.18.166 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/18/166/).

Plain text
Clement of Alexandria, Strom. 6.18.166 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/18/166/).

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