Miscellanies 6.17.160

Summary: Philosophy means whatever attains truth, and the good in every art comes from God, who owns the earth; benefit is passed on in three ways, as a trainer teaches—by guiding, by example, and by command.

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Greek text · Stählin 2:514

Φιλοσοφίαν πολλάκις εἰρήκαμεν τὸ κατὰ φιλοσοφίαν ἐπιτευκτικὸν τῆς ἀληθείας, κἂν μερικὸν τυγχάνῃ· ἤδη δὲ καὶ τὰ ἐν τέχναις ἀγαθὰ ὡς ἐν τέχναις θεόθεν ἔχει τὴν ἀρχήν. ὡς γὰρ τὸ τεχνικῶς τι ποιεῖν ἐν τοῖς τῆς τέχνης θεωρήμασι περιέχεται, οὕτω τὸ φρονίμως ὑπὸ τὴν φρόνησιν τέτακται· ἀρετὴ δὲ ἡ φρόνησις· καὶ ἴδιον αὐτῆς γνωρίζειν τά τε ἄλλα καὶ πολὺ πρότερον τὰ καθʼ ἑαυτήν· ἥ τε σοφία δύναμις οὖσα οὐκ ἄλλο τί ἐστιν ἢ ἐπιστήμη τῶν θείων καὶ τῶν ἀνθρωπείων ἀγαθῶν. τοῦ θεοῦ δὲ ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς. θεόθεν ἥκειν τὰ ἀγαθὰ τοῖς ἀνθρώποις διδάσκουσα εἴρηκεν ἡ γραφή. δυνάμει θείᾳ καὶ ἰσχύι τῆς διαδόσεως καθηκούσης εἰς ἀνθρωπίνην βοήθειαν. αὐτίκα τρεῖς τρόποι πάσης ὠφελείας τε καὶ μεταδόσεως ἄλλῳ παρʼ ἄλλου, ὃ μὲν κατὰ παρακολούθησιν ὡς ὁ παιδοτρίβης σχηματίζων τὸν παῖδα, ὃ δὲ καθʼ ὁμοίωσιν ὡς ὁ προτρεπόμενος ἕτερον εἰς ἐπίδοσιν τῷ προεπιδοῦναι, καὶ ὃ μὲν συνεργεῖ τῷ μανθάνοντι, ὃ δὲ συνωφελεῖ τὸν λαμβάνοντα. τρίτος δέ ἐστιν ὁ τρόπος ὁ κατὰ πρόσταξιν, ὁπόταν ὁ παιδοτρίβης μηκέτι διαπλάσσων τὸν μανθάνοντα μηδὲ ἐπιδεικνὺς διʼ ἑαυτοῦ τὸ πάλαισμα εἰς μίμησιν τῷ παιδί, ὡς δὲ ἤδη ἐντριβεστέρῳ, προστάττῃ ἐξ ὀνόματος τὸ πάλαισμα.

English · Claude translation

We have often said that by philosophy we mean whatever, in accordance with philosophy, attains the truth, even if it is partial. And indeed the good things in the arts, as such, have their beginning from God. For as doing something skillfully is contained in the theorems of the art, so acting prudently falls under prudence. Prudence is a virtue; and it is its property to know other things and, much earlier, the things concerning itself. And wisdom, being a power, is nothing other than scientific knowledge of divine and human goods. “The earth is God's, and its fullness.” Scripture has said this to teach that good things come to men from God, the distribution reaching down by divine power and might for human help. For instance, there are three ways of every benefit and imparting from one to another: one by close attendance, as the trainer shapes the boy; another by likeness, as one who urges another to progress by making progress first; the first cooperates with the learner, the second helps the one who receives. The third is the way by command, when the trainer no longer shapes the learner nor demonstrates the hold himself for the boy to imitate, but, as to one now more practiced, orders the hold by name.

About this passage

Source
Stählin 2:514 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
  • Ps 24:1 (23:1 LXX) · quotation, high confidence

Notes

Translation notes

  • The quotation is Ps 24:1 (23:1 LXX). Wisdom as knowledge of divine and human things is the Stoic definition.

Cite this passage

Clement of Alexandria, Strom. 6.17.160 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/17/160/).

Plain text
Clement of Alexandria, Strom. 6.17.160 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/17/160/).

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