Miscellanies 6.14.112

Summary: Without knowledge one cannot rightly handle life; the fight for freedom from pleasure goes on everywhere, and those who do not do good do not know their own good, so they cannot pray rightly or use God's gifts well.

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Greek text · Stählin 2:487–488

καθάπερ οὖν τοῖς ἀπείροις τοῦ λυρίζειν λύρας οὐχ ἁπτέον οὐδὲ μὴν τοῖς ἀπείροις τοῦ αὐλεῖν αὐλῶν, οὕτως οὐδὲ πραγμάτων ἁπτέον τοῖς μὴ τὴν γνῶσιν εἰληφόσι καὶ εἰδόσιν ὅπως αὐτοῖς παρʼ ὅλον τὸν βίον χρηστέον. τὸν γοῦν τῆς ἐλευθερίας ἀγῶνα οὐ μόνον ἐν πολέμοις ἀγωνίζονται οἱ πολέμων ἀθληταί, ἀλλὰ καὶ ἐν συμποσίοις καὶ ἐπὶ κοίτης κἀν τοῖς δικαστηρίοις οἱ ἀλειψάμενοι τῷ λόγῳ, αἰχμάλωτοι γενέσθαι ἡδονῆς αἰσχυνόμενοι· οὐ μήποτε τὰν ἀρετὰν ἀλλάξομαι ἀντʼ ἀδίκου κέρδους. ἄδικον δὲ ἄντικρυς κέρδος ἡδονὴ καὶ λύπη πόθος τε καὶ φόβος καὶ συνελόντι εἰπεῖν τὰ πάθη τῆς ψυχῆς, ὧν τὸ παραυτίκα τερπνὸν ἀνιαρὸν εἰς τοὐπιόν. τί γὰρ ὄφελος, ἐὰν τὸν κόσμον κερδήσῃς, φησί, τὴν δὲ ψυχὴν ἀπολέσῃς; δῆλον οὖν τοὺς μὴ ἐπιτελοῦντας τὰς καλὰς πράξεις οὐδὲ γιγνώσκειν τὰ ὠφέλιμα ἑαυτοῖς. εἰ δὲ τοῦτο, οὐδὲ εὔξασθαι ὀρθῶς οἷοί τε οὗτοι παρὰ τοῦ θεοῦ λαβεῖν τὰ ἀγαθά, ἀγνοοῦντες τὰ ὄντως ἀγαθά, οὐδʼ ἂν λαβόντες αἴσθοιντο τῆς δωρεᾶς οὐδʼ ἄν τι ἀπολαύσειαν κατʼ ἀξίαν οὗ μὴ ἔγνωσαν, ὑπό τε τῆς ἀπειρίας τοῦ χρήσασθαι τοῖς δοθεῖσι καλῶς ὑπό τε τῆς ἄγαν ἀμαθίας, μηδέπω πῶς χρηστέον ταῖς θείαις δωρεαῖς ἐγνωκότες. ἀμαθία δὲ ἀγνοίας αἰτία.

English · Claude translation

Just as those unskilled in playing the lyre should not touch lyres, nor those unskilled in playing the pipe touch pipes, so neither should those take matters in hand who have not received knowledge and do not know how to use them throughout their whole life. The contest for freedom, at any rate, is fought not only in wars by the athletes of war, but also at banquets, in bed, and in the law courts by those anointed by the Word, who are ashamed to become captives of pleasure: “Never will I exchange virtue for unjust gain.” And unjust gain, plainly, is pleasure and pain, longing and fear, and, in a word, the passions of the soul, whose delight for the moment is painful afterward. “For what is the profit,” it says, “if you gain the world but lose your soul?” It is clear, then, that those who do not perform good actions do not know what is profitable for themselves either. And if so, they are not able to pray rightly to receive good things from God, not knowing what is truly good; nor, if they received them, would they perceive the gift or enjoy worthily what they did not know, both through inexperience in using well what is given and through excessive lack of learning, not yet knowing how divine gifts are to be used. And lack of learning is the cause of ignorance.

About this passage

Source
Stählin 2:487–488 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
Topics
Ethics, Prayer

Notes

Translation notes

  • The line “Never will I exchange virtue for unjust gain” (in Doric Greek) is from an unidentified poet. The Gospel quotation is Matt 16:26 (Mark 8:36).

Notes on the original text

  • Digital text corrected (accent missing in the digital text (γοῦν)): τὸν γουν → τὸν γοῦν.

Cite this passage

Clement of Alexandria, Strom. 6.14.112 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/14/112/).

Plain text
Clement of Alexandria, Strom. 6.14.112 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/14/112/).

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