Miscellanies 6.14.110
Summary: Wisdom describes the astonishment of those who mocked the wise; God judges Gentiles justly, having given them philosophy and even the heavenly bodies to keep them from utter godlessness, but idolaters are condemned unless they repent.
Greek text · Stählin 2:487
Αὐτίκα ὁ Σολομὼν σοφὸν καλῶν τὸν γνωστικὸν περὶ τῶν θαυμαζόντων αὐτοῦ τὸ ἀξίωμα τῆς μονῆς τάδε φησίν· ὄψονται γὰρ τελευτὴν σοφοῦ καὶ οὐ νοήσουσι, τί ἐβουλεύσατο περὶ αὐτοῦ καὶ εἰς τί ἠσφαλίσατο αὐτὸν ὁ κύριος· ἐπί τε τῆς δόξης ἐροῦσιν αὐτοῦ· οὗτος ἦν ὃν ἔσχομέν ποτε εἰς γέλωτα καὶ εἰς παραβολὴν ὀνειδισμοῦ, οἱ ἄφρονες· τὸν βίον αὐτοῦ ἐλογισάμεθα μανίαν καὶ τὴν τελευτὴν αὐτοῦ ἄτιμον· πῶς κατελογίσθη ἐν υἱοῖς θεοῦ καὶ ἐν ἁγίοις ὁ κλῆρος αὐτοῦ ἐστιν; οὐ μόνον τοίνυν ὁ πιστός, ἀλλὰ καὶ ὁ ἐθνικὸς δικαιότατα κρίνεται. ἐπειδὴ γὰρ ᾔδει ὁ θεός, ἅτε προγνώστης ὤν, μὴ πιστεύσοντα τοῦτον, οὐδὲν ἧττον, ὅπως τήν γε καθʼ ἑαυτὸν ἀναδέξηται τελείωσιν, ἔδωκεν μὲν φιλοσοφίαν αὐτῷ, ἀλλὰ πρὸ τῆς πίστεως, ἔδωκεν δὲ τὸν ἥλιον καὶ τὴν σελήνην καὶ τὰ ἄστρα εἰς θρῃσκείαν, ἃ ἐποίησεν ὁ θεὸς τοῖς ἔθνεσιν, φησὶν ὁ νόμος, ἵνα μὴ τέλεον ἄθεοι γενόμενοι τελέως καὶ διαφθαρῶσιν. οἱ δὲ κἀν ταύτῃ γενόμενοι τῇ ἐντολῇ ἀγνώμονες, γλυπτοῖς προσεσχηκότες ἀγάλμασι, ἂν μὴ μετανοήσωσι, κρίνονται, οἳ μέν, ὅτι δυνηθέντες οὐκ ἠθέλησαν πιστεῦσαι τῷ θεῷ, οἳ δέ, ὅτι καὶ θελήσαντες οὐκ ἐξεπόνησαν περιγενέσθαι πιστοί·
English · Claude translation
For instance, Solomon, calling the one who knows wise, says this about those who marvel at the dignity of his dwelling place: “For they will see the end of the wise man and will not understand what the Lord planned for him and for what he kept him safe.” And of his glory they will say: “This was the one whom we once held in derision and as a byword of reproach, we fools; we counted his life madness and his end without honor. How was he numbered among the sons of God, and his lot is among the saints?” Not only the believer, then, but also the Gentile is judged most justly. For since God, being foreknowing, knew that he would not believe, he nevertheless, so that he might receive the perfection possible to him, gave him philosophy, but before faith; and he gave the sun, the moon, and the stars for worship, “which God made for the nations,” says the law, so that they might not become entirely godless and so perish utterly. But those who have been ungrateful even regarding this commandment, devoting themselves to carved images, are judged unless they repent: some because, though able, they did not wish to believe God; others because, though willing, they did not take pains to become believers.
About this passage
Notes
Translation notes
- The quotations are Wis 4:17 and Wis 5:3–5, and the allusion is Deut 4:19, which Clement reads as God's allotting the heavenly bodies to the nations for worship.
Cite this passage
Clement of Alexandria, Strom. 6.14.110 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/14/110/).
Plain text
Clement of Alexandria, Strom. 6.14.110 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/14/110/).
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