Miscellanies 6.11.87

Summary: The ark's proportions are read as the cross (300), Pentecost (50), and the preaching (30 or 12), and the table in the temple as the earth with its four seasons and twelve months.

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Greek text · Stählin 2:475

οἱ δὲ ἐμφερόμενοι λόγοι εἰσὶν ἑξαπλάσιοι ὡς τὰ τριακόσια τῶν ν΄, καὶ δεκαπλάσιοι ὡς τῶν λ΄ δεκαπλάσια τὰ τριακόσια, καὶ ἐπιδίμοιροι· τὰ γὰρ ν΄ τῶν λ΄ ἐπιδίμοιρα. εἰσὶ δʼ οἳ τοὺς τριακοσίους πήχεις σύμβολον τοῦ κυριακοῦ σημείου λέγουσι, τοὺς ν΄ δὲ τῆς ἐλπίδος καὶ τῆς ἀφέσεως τῆς κατὰ τὴν πεντηκοστήν, καὶ τοὺς λ΄ ἤ, ὡς ἔν τισι, δώδεκα τὸ κήρυγμα δηλοῦν ἱστοροῦσιν, ὅτι τριακοστῷ μὲν ἐκήρυξεν ὁ κύριος ἔτει, ιβ΄ δὲ ἦσαν οἱ ἀπόστολοι, καὶ εἰς πῆχυν συντελεῖσθαι τὸ κατασκεύασμα, εἰς μονάδα τελευτώσης τῆς τοῦ δικαίου προκοπῆς καὶ εἰς τὴν ἑνότητα τῆς πίστεως. Ἡ δὲ τράπεζα ἡ ἐν τῷ ναῷ πηχῶν ἐγεγόνει ἕξ, καὶ πόδες οἱ τέσσαρες ἀνὰ πῆχυν ἕνα ἥμισυ. συνάγουσιν οὖν τοὺς πάντας πήχεις δώδεκα, συμφώνως τῷ κατὰ τὸν ἐνιαύσιον κύκλον ἑλιγμῷ τῶν μηνῶν τῶν ιβ΄, καθʼ οὓς τὰ πάντα φύει τε καὶ τελεσφορεῖ ἡ γῆ ταῖς τέσσαρσιν ὥραις οἰκειουμένη. γῆς δʼ, οἶμαι, εἰκόνα ἡ τράπεζα δηλοῖ, τέσσαρσιν ἐπερειδομένη ποσί, θέρει, μετοπώρῳ, ἔαρι, χειμῶνι, διʼ ὧν ὁδεύει τὸ ἔτος. διὸ καὶ κυμάτια στρεπτά φησιν ἔχειν τὴν τράπεζαν, ἤτοι ὅτι περιόδοις καιρῶν κυκλεῖται τὰ πάντα, ἢ καὶ τάχα τὴν ὠκεανῷ περιρρεομένην ἐδήλου γῆν.

English · Claude translation

The ratios contained in them are sixfold, as three hundred to fifty; tenfold, as three hundred is ten times thirty; and one and two-thirds, for fifty is one and two-thirds of thirty. There are some who say that the three hundred cubits are a symbol of the Lord's sign; the fifty, of hope and of the forgiveness at Pentecost; and the thirty, or, as in some sources, twelve, they report as signifying the preaching, because the Lord preached in his thirtieth year and the apostles were twelve; and that the structure is finished off in one cubit because the progress of the righteous man ends in the unit and in the unity of the faith. The table in the temple was six cubits, and its four feet a cubit and a half each. So they make twelve cubits in all, in keeping with the revolution of the twelve months in the yearly cycle, in which the earth, adapting itself to the four seasons, brings all things forth and to maturity. The table, I think, shows an image of the earth, resting on four feet, summer, autumn, spring, and winter, through which the year makes its way. That is why it says that the table has twisted wave-mouldings: either because all things revolve in the cycles of the seasons, or perhaps it indicated the earth encircled by the ocean.

About this passage

Source
Stählin 2:475 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
Topics
Scripture and canon

Notes

Translation notes

  • The Greek letter for 300 is tau (Τ), the shape of the cross, “the Lord's sign.” Fifty recalls Pentecost and the fiftieth-year release (Lev 25:10). The Lord's thirtieth year is Luke 3:23; “the unity of the faith” is Eph 4:13. Clement's measurements for the table (six cubits, four feet of a cubit and a half) do not match Exod 25:23 as it stands; the wave-moulding is from Exod 25:24–25 LXX.

Cite this passage

Clement of Alexandria, Strom. 6.11.87 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/11/87/).

Plain text
Clement of Alexandria, Strom. 6.11.87 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/6/11/87/).

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