Miscellanies 5.14.90

Summary: Greek ideas of formless matter, chance, and providence reaching only to the moon came from misreading Scripture, and the Greek pictures of punishment by fire after death, as in Plato's Republic, came from the same source.

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Greek text · Stählin 2:385–386

ἄλλως τε ἡ λέξις ἡ προφητικὴ ἐκείνη ἡ δὲ γῆ ἦν ἀόρατος καὶ ἀκατασκεύαστος ἀφορμὰς αὐτοῖς ὑλικῆς οὐσίας παρέσχηται. Ναὶ μὴν Ἐπικούρῳ μὲν ἡ τοῦ αὐτομάτου παρείσδυσις οὐ παρακολουθήσαντι τῷ ῥητῷ γέγονεν ἐντεῦθεν ματαιότης ματαιοτήτων, τὰ πάντα ματαιότης. Ἀριστοτέλει δὲ μέχρι σελήνης ἐπῆλθε καταγαγεῖν τὴν πρόνοιαν ἐκ τοῦδε τοῦ ψαλμοῦ· κύριε, ἐν τῷ οὐρανῷ τὸ ἔλεός σου καὶ ἡ ἀλήθειά σου ἕως τῶν νεφελῶν. οὐδέπω γὰρ ἀποκεκάλυπτο ἡ τῶν προφητικῶν δήλωσις μυστηρίων πρὸ τῆς τοῦ κυρίου παρουσίας. Τάς τε αὖ μετὰ θάνατον κολάσεις καὶ τὴν διὰ πυρὸς τιμωρίαν ἀπὸ τῆς βαρβάρου φιλοσοφίας ἥ τε ποιητικὴ πᾶσα μοῦσα, ἀλλὰ καὶ ἡ Ἑλληνικὴ φιλοσοφία ὑφείλετο. Πλάτων γοῦν ἐν τῷ τελευταίῳ τῆς Πολιτείας αὐταῖς φησι ταῖς λέξεσιν· ἐνταῦθα δὴ ἄνδρες ἄγριοι, διάπυροι ἰδεῖν, παρεστῶτες, καταμανθάνοντες τὸ φθέγμα, τοὺς μὲν ἰδίᾳ παραλαβόντες ἦγον, τὸν δὲ Ἀριδαῖον καὶ τοὺς ἄλλους συμποδίσαντες χεῖράς τε καὶ πόδας καὶ κεφαλήν, καταβαλόντες καὶ ἐκδείραντες, εἷλκον παρὰ τὴν ὁδὸν ἐκτὸς ἐπʼ ἀσπαλάθων κνάπτοντες. οἱ μὲν γὰρ ἄνδρες οἱ διάπυροι ἀγγέλους αὐτῷ βούλονται δηλοῦν, οἳ παραλαβόντες τοὺς ἀδίκους κολάζουσιν· ὁ ποιῶν, φησί, τοὺς ἀγγέλους αὐτοῦ πνεύματα καὶ τοὺς λειτουργοὺς αὐτοῦ πῦρ φλέγον.

English · Claude translation

Moreover, that prophetic saying, “And the earth was invisible and unformed,” gave them their starting points for a material substance. Yes, and Epicurus' introduction of chance arose from this, because he did not follow the saying: “Vanity of vanities, all is vanity.” And it occurred to Aristotle to bring providence down only as far as the moon from this psalm: “Lord, your mercy is in heaven, and your truth reaches to the clouds.” For the disclosure of the prophetic mysteries had not yet been revealed before the coming of the Lord. Again, the punishments after death and the retribution by fire were stolen from the barbarian philosophy by all the poetic Muse, and by Greek philosophy as well. Plato, at any rate, in the last book of the Republic, says in these very words: “Then wild men, fiery to look at, standing by and understanding the sound, took some away separately; but Aridaeus and the others they bound hand and foot and head, threw them down and flayed them, and dragged them along the road outside, carding them on thorns.” For by the fiery men he means to indicate angels, who seize and punish the unjust: “who makes,” it says, “his angels spirits and his ministers flaming fire.”

About this passage

Source
Stählin 2:385–386 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
  • Gen 1:2 · quotation, high confidence
  • Eccl 1:2 · quotation, high confidence
  • Ps 36:5 (35:6 LXX) · quotation, high confidence
  • Ps 104:4 (103:4 LXX) · quotation, high confidence
  • Heb 1:7 · quotation, medium confidence
Extrabiblical texts
  • Plato, Resp. 10.615e–616a (Plato (works)) · quotation, high confidence
Topics
Eschatology

Notes

Translation notes

  • The quotations are Gen 1:2, Eccl 1:2, Ps 36:5 (35:6 LXX), Plato, Republic 10.615e–616a (Plato's name is Ardiaeus), and Ps 104:4 (103:4 LXX; compare Heb 1:7).

Cite this passage

Clement of Alexandria, Strom. 5.14.90 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/14/90/).

Plain text
Clement of Alexandria, Strom. 5.14.90 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/14/90/).

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