Miscellanies 5.14.121
Summary: Verses ascribed to Diphilus teach that there is judgment after death with two paths for the righteous and the ungodly, and a tragic poet foretells the burning of the world by fire.
Greek text · Stählin 2:407–408
Δίφιλος πάλιν ὁ κωμικὸς τοιαῦτά τινα περὶ τῆς κρίσεως διαλέγεται· οἴει σὺ τοὺς θανόντας, ὦ Νικήρατε, τρυφῆς ἁπάσης μεταλαβόντας ἐν βίῳ, πεφευγέναι τὸ θεῖον ὡς λεληθότας; ἔστιν Δίκης ὀφθαλμός, ὃς τὰ πάντα ὁρᾷ. καὶ γὰρ καθʼ Ἅιδην δύο τρίβους νομίζομεν· μίαν δικαίων, ἑτέραν δὲ ἀσεβῶν εἶναι ὁδόν. καί· εἰ τοὺς δύω καλύψει ἡ γῆ (φησί) τῷ παντὶ χρόνῳ, ἅρπαζε ἀπελθών, κλέπτε, ἀποστέρει, κύκα· μηδὲν πλανηθῇς· ἔστι καὶ ἐν Ἅιδου κρίσις· ἥνπερ ποιήσει ὁ θεὸς ὁ πάντων δεσπότης, οὗ τὸ ὄνομα φοβερὸν ἐστιν οὐδʼ ἂν ὀνομάσαιμι ἐγώ· ὃς τοῖς ἁμαρτάνουσι πρὸς μῆκος βίον δίδωσιν. Εἴ τις δὲ θνητῶν οἴεται τὸ ὑφʼ ἡμέραν κακόν τι πράσσων τοὺς θεοὺς λεληθέναι, δοκεῖ πονηρὰ καὶ δοκῶν ἁλίσκεται, ὅταν σχολὴν ἄγουσα τυγχάνῃ Δίκη. Ὁρᾶτε ὅσοι δοκεῖτε οὐκ εἶναι θεόν. ἔστιν γάρ, ἔστιν· εἰ δέ τις πράττει καλῶς, κακὸς πεφυκώς, τὸν χρόνον κερδαινέτω· χρόνῳ γὰρ οὗτος ὕστερον δώσει δίκην. συνᾴδει δὲ τούτοις ἡ τραγῳδία διὰ τῶνδε· ἔσται γάρ, ἔσται κεῖνος αἰῶνος χρόνος, ὅταν πυρὸς γέμοντα θησαυρὸν σχάσῃ χρυσωπὸς αἰθήρ, ἡ δὲ βοσκηθεῖσα φλὸξ ἅπαντα τἀπίγεια καὶ μετάρσια φλέξει μανεῖσα.
English · Claude translation
Again Diphilus the comic poet discusses the judgment in terms like these: “Do you think, Niceratus, that the dead, who have partaken of every luxury in life, have escaped the divine as though unnoticed? There is an eye of Justice, which sees all things. For in Hades too we think there are two paths, one the way of the righteous, the other the way of the ungodly.” And: “If the earth will cover both for all time, go off, snatch, steal, rob, make trouble. Do not be deceived; there is judgment in Hades too, which God, the master of all, will execute, whose name is fearful, and I would not name him; who grants to sinners a long life. But if any mortal thinks that, doing some evil day by day, he escapes the notice of the gods, he thinks wickedly, and in thinking so he is caught, when Justice happens to have leisure. Look, you who think there is no God. For there is, there is. And if anyone who is by nature bad fares well, let him make the most of the time; for in time he will pay the penalty later.” And tragedy agrees with these in these words: “For there shall come, there shall come that season of time, when the golden-faced ether shall let loose its treasure full of fire, and the flame, fed full, shall rage and burn all things on earth and on high.”
About this passage
Notes
Translation notes
- The comic verses ascribed to Diphilus (and in part elsewhere to Philemon) are probably not genuine, and the tragic lines, elsewhere ascribed to Sophocles, are probably a Jewish composition; compare the pseudo-Justinian On the Sole Rule of God 3. The “two paths” recall the two ways (compare Matt 7:13–14); “do not be deceived” echoes Gal 6:7. The burning of the world recalls 2 Pet 3:10–12.
Cite this passage
Clement of Alexandria, Strom. 5.14.121 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/14/121/).
Plain text
Clement of Alexandria, Strom. 5.14.121 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/14/121/).
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