Miscellanies 5.14.114
Summary: Euripides and Aeschylus speak of a supreme, self-begotten God who is over all things.
Greek text · Stählin 2:403
Εὐριπίδης δὲ ἐπὶ τῆς αὐτῆς σκηνῆς τραγῳδῶν ὁρᾷς φησὶ τὸν ὑψοῦ τόνδʼ ἄπειρον αἰθέρα καὶ γῆν πέριξ ἔχοντα ὑγραῖς ἐν ἀγκάλαις; τοῦτον νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν. ἐν δὲ τῷ Πειρίθῳ δράματι ὁ αὐτὸς καὶ τάδε τραγῳδεῖ· σὲ τὸν αὐτοφυῆ, τὸν ἐν αἰθερίῳ ῥόμβῳ πάντων φύσιν ἐμπλέξαντα, ὃν πέρι μὲν φῶς, πέρι δʼ ὀρφναία νύξ αἰολόχρως ἄκριτός τʼ ἄστρων ὄχλος ἐνδελεχῶς ἀμφιχορεύει. ἐνταῦθα γὰρ τὸν μὲν αὐτοφυῆ τὸν δημιουργὸν νοῦν εἴρηκεν, τὰ δʼ ἑξῆς ἐπὶ τοῦ κόσμου τάσσεται, ἐν ᾧ καὶ αἱ ἐναντιότητες φωτός τε καὶ σκότους. ὅ τε Εὐφορίωνος Αἰσχύλος ἐπὶ τοῦ θεοῦ σεμνῶς σφόδρα φησίν· Ζεύς ἐστιν αἰθήρ, Ζεὺς δὲ γῆ, Ζεὺς δʼ οὐρανός· Ζεύς τοι τὰ πάντα χὥτι τῶνδε τοι ὑπέρτερον.
English · Claude translation
And Euripides, writing tragedy on the same stage, says: “Do you see this boundless ether on high, holding the earth around in its moist embraces? Consider this Zeus, hold this to be God.” And in the drama Pirithous the same poet also writes this tragic passage: “You, the self-begotten, who in the whirl of the ether have woven the nature of all things, around whom light, and around whom dark, spangled night and the countless throng of stars dance unceasingly.” For here he has called the Maker, Mind, the self-begotten, while what follows applies to the world, in which there are also the opposites of light and darkness. And Aeschylus, son of Euphorion, says very solemnly of God: “Zeus is ether, Zeus is earth, Zeus is heaven; Zeus is all things, and whatever is higher than these.”
About this passage
Notes
Translation notes
- The quotations are Euripides, fragment 941 (Nauck), Pirithous (fragment 593 Nauck; the play is sometimes ascribed to Critias), and Aeschylus, Heliades (fragment 70 Nauck).
Cite this passage
Clement of Alexandria, Strom. 5.14.114 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/14/114/).
Plain text
Clement of Alexandria, Strom. 5.14.114 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/14/114/).
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