Miscellanies 5.12.82
Summary: The names we give God are not his proper name but aids to thought; God cannot be reached by demonstration and is known only by grace through the Word, as Paul told the Athenians about the unknown god.
Greek text · Stählin 2:380–381
κἂν ὀνομάζωμεν αὐτό ποτε, οὐ κυρίως καλοῦντες ἤτοι ἓν ἢ τἀγαθὸν ἢ νοῦν ἢ αὐτὸ τὸ ὂν ἢ πατέρα ἢ θεὸν ἢ δημιουργὸν ἢ κύριον, οὐχ ὡς ὄνομα αὐτοῦ προφερόμενοι λέγομεν, ὑπὸ δὲ ἀπορίας ὀνόμασι καλοῖς προσχρώμεθα, ἵνʼ ἔχῃ ἡ διάνοια, μὴ περὶ ἄλλα πλανωμένη, ἐπερείδεσθαι τούτοις. οὐ γὰρ τὸ καθʼ ἕκαστον μηνυτικὸν τοῦ θεοῦ, ἀλλὰ ἀθρόως ἅπαντα ἐνδεικτικὰ τῆς τοῦ παντοκράτορος δυνάμεως· τὰ γὰρ λεγόμενα ἢ ἐκ τῶν προσόντων αὐτοῖς ῥητά ἐστιν ἢ ἐκ τῆς πρὸς ἄλληλα σχέσεως, οὐδὲν δὲ τούτων λαβεῖν οἷόν τε περὶ τοῦ θεοῦ. ἀλλʼ οὐδὲ ἐπιστήμῃ λαμβάνεται τῇ ἀποδεικτικῇ· αὕτη γὰρ ἐκ προτέρων καὶ γνωριμωτέρων συνίσταται, τοῦ δὲ ἀγεννήτου οὐδὲν προϋπάρχει. λείπεται δὴ θείᾳ χάριτι καὶ μόνῳ τῷ παρʼ αὐτοῦ λόγῳ τὸ ἄγνωστον νοεῖν, καθὸ καὶ ὁ Λουκᾶς ἐν ταῖς Πράξεσι τῶν ἀποστόλων ἀπομνημονεύει τὸν Παῦλον λέγοντα· ἄνδρες Ἀθηναῖοι, κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ. περιερχόμενος γὰρ καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο· ›ἀγνώστῳ θεῷ.‹ ὃν οὖν ἀγνοοῦντες εὐσεβεῖτε, τοῦτον ἐγὼ καταγγέλλω ὑμῖν.
English · Claude translation
And if we sometimes name it, calling it, though not properly, the One, or the Good, or Mind, or Being itself, or Father, or God, or Maker, or Lord, we do not speak as though uttering his name; but for lack of anything better we use fair names, so that the mind may have these to lean on and not wander about among other things. For none of them singly shows what God is, but all of them together indicate the power of the Almighty. For the things we say of anything are said either from what belongs to it or from its relation to other things, and none of these can be applied to God. Nor is he grasped by demonstrative knowledge; for that is built from what is prior and better known, and nothing exists before the Unbegotten. It remains, then, that we understand the Unknown by divine grace and by the Word alone that comes from him, as Luke too records in the Acts of the Apostles, where Paul says: “Men of Athens, I see that in every way you are very religious. For as I went about and looked at the objects of your worship, I found also an altar on which was inscribed, ‘To an unknown god.’ What therefore you worship in ignorance, this I proclaim to you.”
About this passage
Notes
Translation notes
- The quotation is Acts 17:22–23.
Cite this passage
Clement of Alexandria, Strom. 5.12.82 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/12/82/).
Plain text
Clement of Alexandria, Strom. 5.12.82 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/12/82/).
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