Miscellanies 5.12.80

Summary: Scripture repeatedly speaks of hidden wisdom: the unleavened cakes hidden in ashes, Paul's hidden wisdom, Christ's mystery of the kingdom, his parables, and the leaven hidden in the meal.

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Greek text · Stählin 2:379–380

Ἀλλὰ κἀν τῇ πρὸς Κορινθίους Ῥωμαίων ἐπιστολῇ ὠκεανὸς ἀπέραντος ἀνθρώποις γέγραπται καὶ οἱ μετʼ αὐτὸν κόσμοι. ἀκολούθως τοίνυν πάλιν ἐπιφθέγγεται ὢ βάθος πλούτου καὶ σοφίας καὶ γνώσεως θεοῦ ὁ γενναῖος ἀπόστολος. καὶ μή τι τοῦτʼ ἦν ὃ ᾐνίσσετο ὁ προφήτης, ἐγκρυφίας κελεύων ποιεῖν ἀζύμους, μηνύων ὅτι τὸν ἱερὸν ὡς ἀληθῶς περὶ τοῦ ἀγενήτου καὶ τῶν δυνάμεων αὐτοῦ μύστην λόγον ἐπικεκρύφθαι δεῖ. βεβαιῶν ταῦτα ἐν τῇ πρὸς Κορινθίους ἐπιστολῇ ὁ ἀπόστολος ἀναφανδὸν εἴρηκεν· σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων· ἀλλὰ λαλοῦμεν θεοῦ σοφίαν ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην. καὶ πάλιν ἀλλαχοῦ λέγει· εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ θεοῦ ἐν Χριστῷ, ἐν ᾧ εἰσι πάντες οἱ θησαυροὶ τῆς σοφίας καὶ τῆς γνώσεως ἀπόκρυφοι. ἐπισφραγίζεται ταῦτα ὁ σωτὴρ ἡμῶν αὐτὸς ὧδέ πως λέγων· ὑμῖν δέδοται γνῶναι τὸ μυστήριον τῆς βασιλείας τῶν οὐρανῶν. καὶ πάλιν φησὶ τὸ εὐαγγέλιον, ὡς ὁ σωτὴρ ἡμῶν ἔλεγεν τοῖς ἀποστόλοις τὸν λόγον ἐν μυστηρίῳ· καὶ γὰρ ἡ προφητεία περὶ αὐτοῦ φησιν· ἀνοίξει ἐν παραβολαῖς τὸ στόμα αὐτοῦ καὶ ἐξερεύξεται τὰ ἀπὸ καταβολῆς κόσμου κεκρυμμένα. ἤδη δὲ καὶ διὰ τῆς περὶ τὴν ζύμην παραβολῆς τὴν ἐπίκρυψιν ὁ κύριος δηλοῖ· φησὶ γάρ· ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον. ἤτοι γὰρ ἡ τριμερὴς καθʼ ὑπακοὴν σῴζεται ψυχὴ διὰ τὴν ἐγκρυβεῖσαν αὐτῇ κατὰ τὴν πίστιν πνευματικὴν δύναμιν, ἢ ὅτι ἡ ἰσχὺς τοῦ λόγου ἡ δοθεῖσα ἡμῖν, σύντονος οὖσα καὶ δυνατή, πάντα τὸν καταδεξάμενον καὶ ἐντὸς ἑαυτοῦ κτησάμενον αὐτὴν ἐπικεκρυμμένως τε καὶ ἀφανῶς πρὸς ἑαυτὴν ἕλκει καὶ τὸ πᾶν αὐτοῦ σύστημα εἰς ἑνότητα συνάγει.

English · Claude translation

But in the Letter of the Romans to the Corinthians too it is written: “an ocean boundless to human beings, and the worlds beyond it.” Consistently, then, the noble apostle again exclaims: “O the depth of the riches and wisdom and knowledge of God!” And was not this what the prophet hinted at when he ordered cakes of unleavened bread to be made hidden in the ashes, showing that the truly sacred word, initiated into the mysteries of the Unbegotten and his powers, must be kept hidden? Confirming this, the apostle said openly in the letter to the Corinthians: “But we speak wisdom among the perfect, yet not the wisdom of this age, nor of the rulers of this age, who are being brought to nothing; but we speak the wisdom of God in a mystery, the hidden wisdom.” And again elsewhere he says: “to the knowledge of the mystery of God in Christ, in whom are hidden all the treasures of wisdom and knowledge.” Our Savior himself sets his seal on these things, saying: “To you it has been given to know the mystery of the kingdom of heaven.” And again the Gospel says that our Savior spoke the word to the apostles in a mystery; for the prophecy too says of him: “He will open his mouth in parables and will utter things hidden from the foundation of the world.” And the Lord also shows the concealment through the parable of the leaven; for he says: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal, until the whole was leavened.” For either the three-part soul is saved through obedience, by the spiritual power hidden in it through faith; or the strength of the Word given to us, being intense and powerful, draws to itself, secretly and invisibly, everyone who has received it and taken it within himself, and gathers his whole being into unity.

About this passage

Source
Stählin 2:379–380 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
Extrabiblical texts
  • 1 Clem. 20.8 (1 Clement) · quotation, high confidence
Topics
Scripture and canon

Notes

Translation notes

  • The quotations are 1 Clem. 20.8, Rom 11:33, 1 Cor 2:6–7, Col 2:2–3, Matt 13:11, Ps 78:2 (77:2 LXX) as quoted in Matt 13:35, and Matt 13:33. The “cakes hidden in the ashes” (ἐγκρυφίας, literally “hidden” cakes) are from Gen 18:6. The “three-part soul” is the Platonic division into reason, spirit, and appetite.

Cite this passage

Clement of Alexandria, Strom. 5.12.80 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/12/80/).

Plain text
Clement of Alexandria, Strom. 5.12.80 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/12/80/).

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