Miscellanies 5.10.61
Summary: Clement distinguishes the mysteries handed down by the apostles from the faith preached to the Gentiles, and reads “every person perfect in Christ” as the whole person purified, since knowledge is not for all.
Greek text · Stählin 2:367
ὥστε ἄλλα μὲν τὰ μυστήρια τὰ ἀποκεκρυμμένα ἄχρι τῶν ἀποστόλων καὶ ὑπʼ αὐτῶν παραδοθέντα ὡς ἀπὸ τοῦ κυρίου παρειλήφασιν (ἀποκεκρυμμένα δὲ ἐν τῇ παλαιᾷ διαθήκῃ), ἃ νῦν ἐφανερώθη τοῖς ἁγίοις, ἄλλο δὲ τὸ πλοῦτος τῆς δόξης τοῦ μυστηρίου τοῦ ἐν τοῖς ἔθνεσιν, ὅ ἐστιν ἡ πίστις καὶ ἡ ἐλπὶς ἡ εἰς Χριστόν, ὃν ἀλλαχῇ θεμέλιον εἴρηκεν. καὶ πάλιν οἷον φιλοτιμούμενος ἐμφῆναι τὴν γνῶσιν ὧδέ πως γράφει· νουθετοῦντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ, ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ· οὐ πάντα ἁπλῶς ἄνθρωπον, ἐπεὶ οὐδεὶς ἂν ἦν ἄπιστος, οὐδὲ μὴν πάντα τὸν πιστεύοντα τέλειον ἐν Χριστῷ, ἀλλὰ πάντα ἄνθρωπον λέγει, ὡς εἰπεῖν ὅλον τὸν ἄνθρωπον, οἷον σώματι καὶ ψυχῇ ἡγνισμένον, ἐπεί, ὅτι οὐ πάντων ἡ γνῶσις, διαρρήδην ἐπιφέρει· συμβιβασθέντες ἐν ἀγάπῃ καὶ εἰς πᾶν πλοῦτος τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ θεοῦ ἐν Χριστῷ, ἐν ᾧ εἰσι πάντες οἱ θησαυροὶ τῆς σοφίας καὶ τῆς γνώσεως ἀπόκρυφοι. τῇ προσευχῇ προσκαρτερεῖτε, γρηγοροῦντες ἐν αὐτῇ ἐν εὐχαριστίᾳ· ἡ εὐχαριστία δὲ οὐκ ἐπὶ ψυχῆς μόνον καὶ τῶν πνευματικῶν ἀγαθῶν, ἀλλὰ καὶ ἐπὶ τοῦ σώματος γίνεται καὶ τῶν τοῦ σώματος ἀγαθῶν.
English · Claude translation
So the mysteries hidden until the apostles and handed down by them as they received them from the Lord (hidden, that is, in the old covenant), which “have now been made manifest to the saints,” are one thing; and another is “the riches of the glory of the mystery among the Gentiles,” which is faith and hope in Christ, whom elsewhere he has called the “foundation.” And again, as if eager to display knowledge, he writes thus: “admonishing every person in all wisdom, that we may present every person perfect in Christ.” Not every person without qualification, since then no one would be an unbeliever; nor does he say that everyone who believes is perfect in Christ; but he says “every person” as if to say the whole person, purified, as it were, in body and soul. For he adds expressly, because knowledge does not belong to all: “knit together in love and into all the riches of the full assurance of understanding, to the knowledge of the mystery of God in Christ, in whom are hidden all the treasures of wisdom and knowledge.” “Continue steadfastly in prayer, watching in it with thanksgiving.” And thanksgiving is made not only for the soul and spiritual goods, but also for the body and the goods of the body.
About this passage
Notes
Translation notes
- The quotations are Col 1:26–27, Col 1:28, Col 2:2–3, and Col 4:2; “foundation” alludes to 1 Cor 3:11.
Cite this passage
Clement of Alexandria, Strom. 5.10.61 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/10/61/).
Plain text
Clement of Alexandria, Strom. 5.10.61 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/10/61/).
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