Miscellanies 5.1.9
Summary: Empedocles praises faith; Paul wants faith to rest on God's power, not human wisdom; Heraclitus, taught by barbarian (biblical) philosophy, knew of judgment by fire, which the Stoics made the conflagration; Plato speaks of cleansings by fire and flood.
Textual problem in this passage: the printed text is uncertain or disputed here. See the notes.
Greek text · Stählin 2:331–332
Καί μοι σφόδρα ἐπαινεῖν ἔπεισι τὸν Ἀκραγαντῖνον ποιητὴν ἐξυμνοῦντα τὴν πίστιν ὧδέ πως· ὦ φίλοι, οἶδα μὲν οὕνεκʼ ἀληθείη παρὰ μύθοις, οὓς ἐγὼ ἐξερέω· μάλα δʼ ἀργαλέη ἥ γε τέτυκται ἀνδράσι καὶ δύσζηλος ἐπὶ φρένα πίστιος ὁρμή. διὰ τοῦτο καὶ ὁ ἀπόστολος παρακαλεῖ, ἵνα ἡ πίστις ἡμῶν μὴ ᾖ ἐν σοφίᾳ ἀνθρώπων τῶν πείθειν ἐπαγγελλομένων, ἀλλʼ ἐν δυνάμει θεοῦ, τῇ μόνῃ καὶ ἄνευ τῶν ἀποδείξεων διὰ ψιλῆς τῆς πίστεως σῴζειν δυναμένῃ. † δοκεόντων γὰρ ὁ δοκιμώτατος γινώσκει φυλάσσειν· καὶ μέντοι καὶ δίκη καταλήψεται ψευδῶν τέκτονας καὶ μάρτυρας, ὁ Ἐφέσιός φησιν. οἶδεν γὰρ καὶ οὗτος ἐκ τῆς βαρβάρου φιλοσοφίας μαθὼν τὴν διὰ πυρὸς κάθαρσιν τῶν κακῶς βεβιωκότων, ἣν ὕστερον ἐκπύρωσιν ἐκάλεσαν οἱ Στωικοί· καθʼ ὃν καὶ τὸν ἰδίως ποιὸν ἀναστήσεσθαι δογματίζουσι, τοῦτʼ ἐκεῖνο τὴν ἀνάστασιν περιέποντες. ὁ δὲ Πλάτων τὴν γῆν χρόνοις τισὶ διὰ πυρὸς καθαίρεσθαι καὶ ὕδατος ὧδέ πώς φησι· πολλαὶ κατὰ πολλὰ φθοραὶ γεγόνασιν ἀνθρώπων καὶ ἔσονται, πυρὶ μὲν καὶ ὕδατι μέγισται, μυρίοις δὲ καὶ ἄλλοις ἕτεραι βραχύτεραι. καὶ μετʼ ὀλίγα ἐπιφέρει· τὸ δʼ ἀληθές ἐστι τῶν περὶ γῆν καὶ κατʼ οὐρανὸν ἰόντων παράλλαξις καὶ διὰ μακρῶν χρόνων γινομένη τῶν ἐπὶ γῆς πυρὶ πολλῷ φθορά. ἔπειτα περὶ τοῦ κατακλυσμοῦ ἐποίσει· ὅταν δʼ αὖ θεοὶ γῆν ὕδασι καθαίροντες κατακλύζωσιν, οἱ μὲν ἐν τοῖς ὄρεσι διασῴζονται, βουκόλοι νομεῖς, οἱ δʼ ἐν ταῖς παρʼ ἡμῖν πόλεσιν εἰς τὴν θάλασσαν ὑπὸ τῶν ποταμῶν φέρονται.
English · Claude translation
And I am inclined greatly to praise the poet of Acragas, who hymns faith thus: “O friends, I know that truth is in the words I will speak; but very hard for men, and grudged, is the rush of faith upon the mind.” That is why the apostle too exhorts that our faith be not in the wisdom of men who profess to persuade, but in the power of God, which alone can save even without proofs, by bare faith. “For the most reputable man knows and guards … opinions; and justice will surely catch the fabricators of lies and their witnesses,” says the Ephesian. For he too, having learned from the barbarian philosophy, knows the purification through fire of those who have lived badly, which the Stoics later called the conflagration; according to which they also teach that the individual will rise again, thereby embracing the resurrection. And Plato says that the earth is purified at certain times by fire and water, thus: “There have been and will be many destructions of men in many ways, the greatest by fire and water, and other lesser ones by countless other means.” And a little later he adds: “The truth is that there is a deviation of the bodies moving around the earth and in the heavens, and at long intervals a destruction of things on earth by much fire.” Then he adds about the flood: “And when again the gods purify the earth with waters and flood it, the herdsmen and shepherds in the mountains are saved, while those in our cities are carried by the rivers into the sea.”
About this passage
Notes
Translation notes
- The quotations are Empedocles (fragment 114), 1 Cor 2:4–5, Heraclitus (fragment 28; the text is corrupt, dagger), and Plato, Timaeus 22c–d.
Cite this passage
Clement of Alexandria, Strom. 5.1.9 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/1/9/).
Plain text
Clement of Alexandria, Strom. 5.1.9 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/5/1/9/).
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