Miscellanies 4.7.43

Summary: Dying for Christ, our nearest neighbor, is dying for our own salvation; those who keep Christ's commandments bear witness in every act, having crucified the flesh and living by the Spirit.

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Greek text · Stählin 2:267–268

ἵνα σώσῃ τὴν ψυχήν. καίτοι κἂν ὑπεραποθάνῃς τοῦ πλησίον διʼ ἀγάπην, πλησίον δὲ ἡμῶν τὸν σωτῆρα ὑπολάβῃς (θεὸς γὰρ ἐγγίζων ὁ σῴζων πρὸς τὸ σῳζόμενον ἐλέχθη), θανῇ θάνατον ἑλόμενος διὰ ζωὴν καὶ σεαυτοῦ μᾶλλον ἢ ἐκείνου ἕνεκεν παθών· καὶ μή τι διὰ τοῦτο ἀδελφὸς εἴρηται· ὅτι ὁ διʼ ἀγάπην τὴν πρὸς τὸν θεὸν παθὼν διὰ τὴν ἰδίαν ἔπαθε σωτηρίαν ὅ τε αὖ διὰ τὴν ἰδίαν ἀποθνῄσκων σωτηρίαν διὰ τὴν ἀγάπην ὑπομένει τοῦ κυρίου. καὶ γὰρ αὐτὸς ζωὴ ὢν διʼ οὓς ἔπαθεν παθεῖν ἠθέλησεν, ἵνα τῷ πάθει ζήσωμεν αὐτοῦ· τί με λέγετε· κύριε κύριε, φησί, καὶ οὐ ποιεῖτε ἃ λέγω; ὁ μὲν γὰρ τοῖς χείλεσιν ἀγαπῶν λαός, τὴν δὲ καρδίαν μακρὰν ἔχων ἀπὸ τοῦ κυρίου ἄλλος ἐστίν, ἄλλῳ πεπεισμένος, καὶ ἑκὼν τούτῳ ἑαυτὸν πέπρακεν· ὅσοι δὲ τὰς ἐντολὰς τοῦ σωτῆρος ἐπιτελοῦσιν, καθʼ ἑκάστην πρᾶξιν μαρτυροῦσι, ποιοῦντες μὲν ὃ θέλει, ἀκολούθως δὲ ὀνομάζοντες τὸν κύριον καὶ διʼ ἔργου μαρτυροῦντες ᾧ πείθονται εἶναι, οἱ τὴν σάρκα σὺν ταῖς ἐπιθυμίαις καὶ τοῖς παθήμασι σταυρώσαντες. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν, λέγει. ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν, ὁ δὲ σπείρων εἰς τὸ πνεῦμα ἐκ τοῦ πνεύματος θερίσει ζωὴν αἰώνιον.

English · Claude translation

so that he may save his soul. And yet, even if you die for your neighbor out of love, and consider the Savior our neighbor (for God, who saves, is said to draw near to the one being saved), you will die having chosen death for the sake of life, suffering for your own sake rather than his. Is not this why he is called brother? Because the one who suffers out of love for God has suffered for his own salvation, and again the one who dies for his own salvation endures for love of the Lord. For he himself, being life, wished to suffer for those for whom he suffered, so that we might live by his suffering. “Why do you call me ‘Lord, Lord,’” he says, “and do not do what I say?” For the people who love with their lips but have their heart far from the Lord is another, persuaded by another, and has willingly sold himself to him. But those who carry out the Savior's commandments bear witness in every action, doing what he wills, naming the Lord consistently, and bearing witness by deed to the one to whom they trust they belong, “those who have crucified the flesh with its desires and passions.” “If we live by the Spirit, let us also walk by the Spirit,” he says. “The one who sows to his own flesh will reap corruption from the flesh; but the one who sows to the Spirit will reap eternal life from the Spirit.”

About this passage

Source
Stählin 2:267–268 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
Topics
Martyrdom, Ethics

Notes

Translation notes

  • The quotations and allusions are Luke 6:46, Isa 29:13, Gal 5:24–25, and Gal 6:8.

Cite this passage

Clement of Alexandria, Strom. 4.7.43 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/4/7/43/).

Plain text
Clement of Alexandria, Strom. 4.7.43 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/4/7/43/).

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