Miscellanies 2.20.110
Summary: The passions are impressions stamped on the soul by the spiritual powers we wrestle against; some are thrown, but athletes of faith win the crown and the powers give up; things move by impulse or by being moved.
Greek text · Stählin 2:173
ὁ μὲν οὖν ἁπλοῦς λόγος τῆς καθʼ ἡμᾶς φιλοσοφίας τὰ πάθη πάντα ἐναπερείσματα τῆς ψυχῆς φησιν εἶναι τῆς μαλθακῆς καὶ εἰκούσης καὶ οἷον ἐναποσφραγίσματα τῶν πνευματικῶν δυνάμεων, πρὸς ἃς ἡ πάλη ἡμῖν. ἔργον γάρ, οἶμαι, ταῖς κακούργοις δυνάμεσιν ἐνεργεῖν τι τῆς ἰδίας ἕξεως παρʼ ἕκαστα πειρᾶσθαι εἰς τὸ καταγωνίσασθαι καὶ ἐξιδιοποιήσασθαι τοὺς ἀπειπαμένους αὐτάς. ἕπεται δʼ εἰκότως τοὺς μὲν καταπαλαίεσθαι, ὅσοι δὲ ἀθλητικώτερον τὸν ἀγῶνα μεταχειρίζονται πάμμαχον ἀγωνισάμενοι καὶ μέχρι τοῦ στεφάνου χωρήσαντες, αἱ προειρημέναι δυνάμεις ἐν πολλῷ τῷ λύθρῳ τότε δὴ ἀπαυδῶσι θαυμάζουσαι τοὺς νικηφόρους. Τῶν γὰρ κινουμένων τὰ μὲν καθʼ ὁρμὴν καὶ φαντασίαν κινεῖται, ὡς τὰ ζῷα, τὰ δὲ κατὰ μετάθεσιν, ὡς τὰ ἄψυχα. κινεῖσθαι δὲ καὶ τῶν ἀψύχων τὰ φυτὰ μεταβατικῶς φασιν εἰς αὔξησιν, εἴ τις αὐτοῖς ἄψυχα εἶναι συγχωρήσει τὰ φυτά.
English · Claude translation
The simple account of our philosophy, then, says that all the passions are impressions on the soft and yielding soul, and as it were seal-marks of the spiritual powers against which our wrestling is. For it is the business, I think, of the evil-working powers to try at every point to produce something of their own state, so as to overcome and make their own those who have renounced them. Naturally, it follows that some are thrown in the wrestling; but those who carry on the contest more like athletes, fighting the whole fight and going on to the crown, then the powers mentioned, covered in much gore, give up, admiring the victors. For of things that move, some move by impulse and impression, like animals, others by transference, like lifeless things. And they say that among lifeless things plants too move by transition toward growth, if one will grant them that plants are lifeless.
About this passage
Notes
Translation notes
- The allusions are Eph 6:12 and 1 Cor 9:24–25 (2 Tim 4:7–8).
Notes on the original text
- Digital text corrected (wrong breathing on οἷον): καὶ οἶον ἐναποσφραγίσματα → καὶ οἷον ἐναποσφραγίσματα.
Cite this passage
Clement of Alexandria, Strom. 2.20.110 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/20/110/).
Plain text
Clement of Alexandria, Strom. 2.20.110 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/20/110/).
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