Miscellanies 2.18.84
Summary: True understanding of the law is not passionate fear; the fear of the Lord gives life, as Barnabas teaches; the law forbids lending at interest to a brother, and the generous receive the interest of virtue and good name.
Greek text · Stählin 2:157
αὐτίκα οἱ περιλειφθέντες φιλοκινδύνως τὸν ὑπὲρ εὐσεβείας ἀγῶνα ἀράμενοι κύριοι κατέστησαν τῶν πολεμίων. ἀρχὴ οὖν σοφίας θεοσέβεια, σύνεσις δὲ ἁγίων προμήθεια, τὸ δὲ γνῶναι νόμον διανοίας ἐστὶν ἀγαθῆς. οἱ τοίνυν ἐμπαθοῦς φόβου περιποιητικὸν τὸν νόμον ὑπολαβόντες οὔτε ἀγαθοὶ συνιέναι οὔτε ἐνενόησαν τῷ ὄντι τὸν νόμον. φόβος γὰρ κυρίου ζωὴν ποιεῖ. ὁ δὲ πλανώμενος ὀδυνηθήσεται ἐν πόνοις οἷς οὐκ ἐπισκέπτεται γνῶσις. ἀμέλει μυστικῶς ὁ Βαρνάβας ὁ δὲ θεός, ὁ τοῦ παντὸς κόσμου κυριεύων, φησί, δῴη καὶ ὑμῖν σοφίαν καὶ σύνεσιν, ἐπιστήμην, γνῶσιν τῶν δικαιωμάτων αὐτοῦ, ὑπομονήν. γίνεσθε οὖν θεοδίδακτοι, ἐκζητοῦντες τί ζητεῖ ὁ κύριος ἀφʼ ὑμῶν, ἵνα εὕρητε ἐν ἡμέρᾳ κρίσεως. τοὺς τούτων ἐπηβόλους ἀγάπης τέκνα καὶ εἰρήνης γνωστικῶς προσηγόρευσεν. περί τε τῆς μεταδόσεως καὶ κοινωνίας πολλῶν ὄντων λόγων ἀπόχρη μόνον τοῦτο εἰπεῖν, ὅτι ὁ νόμος ἀπαγορεύει ἀδελφῷ δανείζειν (ἀδελφὸν ὀνομάζων οὐ μόνον τὸν ἐκ τῶν αὐτῶν φύντα γονέων, ἀλλὰ καὶ ὃς ἂν ὁμόφυλος ᾖ ὁμογνώμων τε καὶ τοῦ αὐτοῦ λόγου κεκοινωνηκώς). οὐ δικαιῶν ἐκλέγειν τόκους ἐπὶ χρήμασιν, ἀλλὰ ἀνειμέναις χερσὶ καὶ γνώμαις χαρίζεσθαι τοῖς δεομένοις. θεὸς γὰρ ὁ κτίστης τοιᾶσδε χάριτος· ἤδη δὲ ὁ μεταδοτικὸς καὶ τόκους ἀξιολόγους λαμβάνει, τὰ τιμιώτατα τῶν ἐν ἀνθρώποις, ἡμερότητα, χρηστότητα, μεγαλόνοιαν, εὐφημίαν, εὔκλειαν.
English · Claude translation
At once those who were left, taking up boldly the contest for godliness, became masters of the enemy. “The beginning of wisdom,” then, is godliness, “and the understanding of the holy” is forethought, “and to know the law belongs to a good mind.” Those, then, who have supposed that the law produces a fear that is a passion are neither good at understanding nor have they truly understood the law. For “the fear of the Lord makes life; but the one who goes astray will suffer in toils that knowledge does not look upon.” Indeed Barnabas says mystically: “May God, who rules the whole world, give you too wisdom, understanding, knowledge, insight into his ordinances, patience. Be taught by God, then, seeking out what the Lord seeks from you, so that you may find it in the day of judgment.” Those who attain these things he called, in the way of knowledge, children of love and peace. Although much can be said about sharing and fellowship, it is enough to say only this: that the law forbids lending at interest to a brother (calling brother not only one born of the same parents, but also whoever is of the same race, of like mind, and has shared in the same Word), not thinking it right to collect interest on money, but to give to those in need with open hands and minds. For God is the creator of such grace; and the one who shares already receives worthy interest, the most precious things among men: gentleness, kindness, magnanimity, good report, and fame.
About this passage
Notes
Translation notes
- The quotations are Prov 9:10 (LXX), Prov 19:23 (LXX), and Barn. 21.5–6 (with 21.9). The allusion is Deut 23:19.
Cite this passage
Clement of Alexandria, Strom. 2.18.84 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/18/84/).
Plain text
Clement of Alexandria, Strom. 2.18.84 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/2/18/84/).
Download citation:BibTeX ·RIS (Zotero, EndNote)
Whole work:BibTeX ·RIS ·Markdown text