Miscellanies 1.23.155

Summary: Ezekiel the tragic poet's drama The Exodus tells Moses' birth and upbringing in verse, in Moses' own words.

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Greek text · Stählin 2:96–98

Περὶ δὲ τῆς ἀνατροφῆς τοῦ Μωυσέως συνᾴσεται ἡμῖν καὶ ὁ Ἐζεκίηλος ὁ τῶν Ἰουδαϊκῶν τραγῳδιῶν ποιητὴς ἐν τῷ ἐπιγραφομένῳ δράματι Ἐξαγωγὴ γράφων ὧδε ἐκ προσώπου Μωυσέως· ἰδὼν γὰρ ἡμῶν γένναν ἅλις ηὐξημένην δόλον καθʼ ἡμῶν πολὺν ἐμηχανήσατο βασιλεὺς Φαραώ, τοὺς μὲν ἐν πλινθεύμασιν οἰκοδομίαις τε βαρέσιν αἰκίζων βροτούς, πόλεις τʼ ἐπύργου, σφῶν ἕκητι δυσμόρων· ἔπειτʼ ἐκήρυσʼ ἡμῖν, Ἑβραίων γένει, τἀρσενικὰ ῥίπτειν ποταμὸν ἐς βαθύρροον. ἐνταῦθα μήτηρ ἡ τεκοῦσʼ ἔκρυπτέ με τρεῖς μῆνας, ὡς ἔφασκεν· οὐ λαθοῦσα δὲ ὑπεξέθηκε, κόσμον ἀμφιθεῖσά μοι, παρʼ ἄκρα ποταμοῦ, λάσιον εἰς ἕλος βαθύ. Μαριὰμ δʼ ἀδελφή μου κατώπτευεν πέλας· κἄπειτα θυγάτηρ βασιλέως ἅβραις ὁμοῦ κατῆλθε λουτροῖς χρῶτα φαιδρῦναι νέον. ἰδοῦσά δʼ εὐθὺς κἀλεοῦσʼ ἀνείλετο, ἔγνω δʼ Ἑβραῖον ὄντα· καὶ λέγει τάδε Μαριὰμ ἀδελφὴ προσδραμοῦσα βασιλίδι· θέλεις τροφόν σοι παιδὶ τῷδʼ εὕρω ταχὺ ἐκ τῶν Ἑβραίων; ἡ δʼ ἐπέσπευσεν κόρην. μολοῦσα δʼ εἶπεν μητρί, καὶ παρῆν ταχὺ αὐτή τε μήτηρ κἄλαβέν μʼ εἰς ἀγκάλας. εἶπεν δὲ θυγάτηρ βασιλέως· τοῦτον, γύναι, τρόφευε, κἀγὼ μισθὸν ἀποδώσω σέθεν. ὄνομα δὲ Μωυσῆν ὠνόμαζʼ, ὅτου χάριν ὑγρᾶς ἀνεῖλε ποταμίας ἀπʼ ᾐόνος. ἐπεὶ δὲ καιρὸς νηπίων παρῆλθέ μοι, ἦγέν με μήτηρ βασιλίδος πρὸς δώματα, ἅπαντα μυθεύσασα καὶ λέξασά μοι, γένος πατρῷον καὶ θεοῦ δωρήματα. ἕως μὲν οὖν τὸν παιδὸς εἴχομεν χρόνον, τροφαῖσι βασιλικαῖσι καὶ παιδεύμασιν ἅπανθʼ ὑπισχνεῖτο, ὡς ἀπὸ σπλάγχνων ἑῶν· ἐπεὶ δὲ πλήρης κύκλος ἡμερῶν παρῆν, ἐξῆλθον οἴκων βασιλικῶν.

English · Claude translation

About the upbringing of Moses, Ezekiel too, the poet of Jewish tragedies, will agree with us, in the drama entitled The Exodus, writing thus in the person of Moses: “For seeing our race greatly increased, King Pharaoh devised much guile against us, tormenting men with brickwork and heavy building, and fortifying cities by the labor of us wretched ones. Then he proclaimed to us, the Hebrew race, to throw the males into the deep-flowing river. Then the mother who bore me hid me three months, as she used to say; but, not escaping notice, she put me out, dressing me in fine clothes, by the edge of the river, into a thick, deep marsh. Miriam my sister watched nearby. And then the king's daughter came down with her maidens to refresh her young body in the bath. Seeing me, at once pitying, she took me up, and knew that I was a Hebrew. And Miriam my sister, running to the princess, says this: ‘Do you wish me to find you quickly a nurse for this child from among the Hebrews?’ And she urged the girl on. She went and told our mother, and quickly my mother herself came and took me in her arms. And the king's daughter said: ‘Woman, nurse this child, and I will pay you your wage.’ And she called me by the name Moses, because she took me up from the wet bank of the river. When my time as an infant had passed, my mother brought me to the princess's palace, having first told and explained everything to me, my ancestral race and God's gifts. So as long as we had the time of boyhood, with royal nurture and education she provided everything, as if from her own womb; but when the full circle of days had come, I went out from the royal house.”

About this passage

Source
Stählin 2:96–98 · Otto Stählin, ed., Clemens Alexandrinus, vol. 2, Stromata Buch I–VI, GCS 15 (Leipzig: Hinrichs, 1906); vol. 3, Stromata Buch VII und VIII, GCS 17 (Leipzig: Hinrichs, 1909) · Greek text: Otto Stählin, Clemens Alexandrinus 2–3 (GCS 15, 17, 1906–1909), digitized by the Perseus Digital Library, CC BY-SA 4.0
Text
As printed in Stählin, GCS 15, 17. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Stählin (1906–1909); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made) · Book 3 is left partly untranslated (in Latin) there.
Scripture
Topics
Scripture and canon

Notes

Translation notes

  • Ezekiel the Tragedian, Exagoge 1–38, a Jewish drama of the second century BC. The account follows Exod 1:11–2:11.

Notes on the original text

  • Digital text corrected (accent: grave before the next word; elision mark missing; letter missing in the digital text; stray period in the digital text): δράματι Ἐξαγωγή γράφων → δράματι Ἐξαγωγὴ γράφων; πόλεις τ ἐπύργου → πόλεις τʼ ἐπύργου; ὑπεξέθηκε, κόσον ἀμφιθεῖσά μοι → ὑπεξέθηκε, κόσμον ἀμφιθεῖσά μοι; εἴχομεν χρόνον. τροφαῖσι → εἴχομεν χρόνον, τροφαῖσι; κύκλος ἡμερῶν παρῆν. ἐξῆλθον → κύκλος ἡμερῶν παρῆν, ἐξῆλθον.

Cite this passage

Clement of Alexandria, Strom. 1.23.155 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/23/155/).

Plain text
Clement of Alexandria, Strom. 1.23.155 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-stromata/1/23/155/).

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