Who Is the Rich Man That Is Saved? 8.2
Summary: If the law could give eternal life, Christ's coming and suffering would have been in vain, and the man who kept the law would not have needed to ask him.
Greek text · Stählin 3:164–165
εἰ γοῦν ἱκανὸς ἦν ὁ Μωσέως νόμος ζωὴν αἰώνιον παρασχεῖν, μάτην μὲν ὁ σωτὴρ αὐτὸς παραγίνεται καὶ πάσχει διʼ ἡμᾶς ἀπὸ γενέσεως μέχρι τοῦ σημείου τὴν ἀνθρωπότητα διατρέχων, μάτην δὲ ὁ πάσας πεποιηκὼς »ἐκ νεότητος« τὰς νομίμους ἐντολὰς παρὰ ἄλλου αἰτεῖ γονυπετῶν ἀθανασίαν.
English · Claude translation
If the law of Moses had been able to provide eternal life, the Savior himself would have come and suffered for us in vain, running through the course of humanity from birth to the sign of the cross; and in vain would the one who had done all the commandments of the law “from his youth” kneel and ask immortality from another.
About this passage
Notes
Translation notes
- “The sign” (τὸ σημεῖον) is the cross. Compare Gal 2:21.
Cite this passage
Clement of Alexandria, Quis div. 8.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-quis-dives/8/2/).
Plain text
Clement of Alexandria, Quis div. 8.2 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-quis-dives/8/2/).
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