Exhortation to the Greeks 2.31

Summary: The Muses, Clement says, were in origin Mysian slave girls who sang to calm the king of Lesbos.

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Greek text · Stählin 1:23

Τὰς δὲ Μούσας, ἃς Ἀλκμὰν Διὸς καὶ Μνημοσύνης γενεαλογεῖ καὶ οἱ λοιποὶ ποιηταὶ καὶ συγγραφεῖς ἐκθειάζουσιν καὶ σέβουσιν, ἤδη δὲ καὶ ὅλαι πόλεις μουσεῖα τεμενίζουσιν αὐταῖς, Μυσὰς οὔσας θεραπαινίδας ταύτας ἐώνηται Μεγακλὼ ἡ θυγάτηρ ἡ Μάκαρος. ὁ δὲ Μάκαρ Λεσβίων μὲν ἐβασίλευεν, διεφέρετο δὲ ἀεὶ πρὸς τὴν γυναῖκα, ἠγανάκτει δὲ ἡ Μεγακλὼ ὑπὲρ τῆς μητρός· τί δʼ οὐκ ἔμελλε; καὶ Μυσὰς θεραπαινίδας ταύτας τοσαύτας τὸν ἀριθμὸν ὠνεῖται καὶ καλεῖ Μοίσας κατὰ τὴν διάλεκτον τὴν Αἰολέων. ταύτας ἐδιδάξατο ᾄδειν καὶ κιθαρίζειν τὰς πράξεις τὰς παλαιὰς ἐμμελῶς. αἳ δὲ συνεχῶς κιθαρίζουσαι καὶ καλῶς κατεπᾴδουσαι τὸν Μάκαρα ἔθελγον καὶ κατέπαυον τῆς ὀργῆς. οὗ δὴ χάριν ἡ Μεγακλὼ χαριστήριον αὐτὰς ὑπὲρ τῆς μητρὸς ἀνέθηκε χαλκᾶς καὶ ἀνὰ πάντα ἐκέλευσε τιμᾶσθαι τὰ ἱερά. καὶ αἱ μὲν Μοῦσαι τοιαίδε· ἡ δὲ ἱστορία παρὰ Μυρσίλῳ τῷ Λεσβίῳ.

English · Claude translation

The Muses, whom Alcman makes daughters of Zeus and Mnemosyne, and whom the other poets and historians make divine and worship (indeed whole cities now dedicate shrines of the Muses to them), were Mysian slave women, bought by Megaclo, the daughter of Macar. Macar was king of the Lesbians, but he was always quarreling with his wife, and Megaclo was indignant on her mother's behalf; and why should she not be? So she bought these Mysian slave women, the same number as the Muses, and called them Moisai, in the Aeolic dialect. She had them taught to sing and to play the lyre, recounting the deeds of old in melody. By constantly playing and singing beautifully they charmed Macar and stopped his anger. For this reason Megaclo set them up in bronze as a thank offering for her mother's sake and ordered them to be honored in all the temples. Such, then, are the Muses; the story is told by Myrsilus of Lesbos.

About this passage

Source
Stählin 1:23 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)

Notes

Notes on the original text

  • Digital text corrected (missing accent): κατὰ τὴν διαλεκτον τὴν Αἰολέων → κατὰ τὴν διάλεκτον τὴν Αἰολέων.

Cite this passage

Clement of Alexandria, Protr. 2.31 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/2/31/).

Plain text
Clement of Alexandria, Protr. 2.31 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/2/31/).

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