Exhortation to the Greeks 11.113
Summary: Godliness is the one exhortation for all of life; the Word enlightens the soul's eyes, and through him we find the Father and become fellow heirs.
Greek text · Stählin 1:79–80
εἶθʼ αἱ μὲν ἄλλαι συμβουλαί τε καὶ ὑποθῆκαι λυπραὶ καὶ περὶ τῶν ἐπὶ μέρους εἰσίν, εἰ γαμητέον, εἰ πολιτευτέον, εἰ παιδοποιητέον· καθολικὴ δὲ ἄρα προτροπὴ μόνη καὶ πρὸς ὅλον δηλαδὴ τὸν βίον, ἐν παντὶ καιρῷ, ἐν πάσῃ περιστάσει πρὸς τὸ κυριώτατον τέλος, τὴν ζωήν, συντείνουσα ἡ θεοσέβεια· καθʼ ὃ καὶ μόνον ἐπάναγκές ἐστι ζῆν, ἵνα ζήσωμεν ἀεί· φιλοσοφία δέ, ᾗ φασιν οἱ πρεσβύτεροι, πολυχρόνιός ἐστι συμβουλή, σοφίας ἀίδιον μνηστευομένη ἔρωτα· »ἐντολὴ δὲ κυρίου τηλαυγής, φωτίζουσα ὀφθαλμούς,« ἀπόλαβε τὸν Χριστόν, ἀπόλαβε τὸ βλέπειν, ἀπόλαβέ σου τὸ φῶς, ὄφρʼ εὖ γινώσκοις ἠμὲν θεὸν ἠδὲ καὶ ἄνδρα. »γλυκὺς« ὁ λόγος ὁ φωτίσας ἡμᾶς »ὑπὲρ χρυσίον καὶ λίθον τίμιον· ποθεινός ἐστιν ὑπὲρ μέλι καὶ κηρίον.« πῶς γὰρ οὐ ποθεινὸς ὁ τὸν ἐν σκότει κατορωρυγμένον νοῦν ἐναργῆ ποιησάμενος καὶ τὰ »φωσφόρα« τῆς ψυχῆς ἀποξύνας »ὄμματα«; καὶ γὰρ ὥσπερ »ἡλίου μὴ ὄντος ἕνεκα τῶν ἄλλων ἄστρων νὺξ ἂν ἦν τὰ πάντα«, οὕτως εἰ μὴ τὸν λόγον ἔγνωμεν καὶ τούτῳ κατηυγάσθημεν, οὐδὲν ἂν τῶν σιτευομένων ὀρνίθων ἐλειπόμεθα, ἐν σκότει πιαινόμενοι καὶ θανάτῳ τρεφόμενοι. χωρήσωμεν τὸ φῶς, ἵνα χωρήσωμεν τὸν θεόν· χωρήσωμεν τὸ φῶς καὶ μαθητεύσωμεν τῷ κυρίῳ. τοῦτό τοι καὶ ἐπήγγελται τῷ πατρὶ »διηγήσομαι τὸ ὄνομά σου τοῖς ἀδελφοῖς μου· ἐν μέσῳ ἐκκλησίας ὑμνήσω σε«. ὕμνησον καὶ διήγησαί μοι τὸν πατέρα σου τὸν θεόν· σώσει σου τὰ διηγήματα, παιδεύσει με ἡ ᾠδή. ὡς μέχρι νῦν ἐπλανώμην ζητῶν τὸν θεόν, ἐπεὶ δέ με φωταγωγεῖς, κύριε, κύριε, καὶ τὸν θεὸν εὑρίσκω διὰ σοῦ καὶ τὸν πατέρα ἀπολαμβάνω παρὰ σοῦ, γίνομαί σου συγκληρονόμος, ἐπεὶ τὸν ἀδελφὸν οὐκ ἐπῃσχύνθης.
English · Claude translation
The other counsels and precepts are meager and concern particular matters: whether to marry, whether to take part in public life, whether to have children. But the only universal exhortation, one clearly for the whole of life, at every moment and in every circumstance, directed toward the supreme end, life, is godliness. According to it alone it is necessary to live, so that we may live forever. Philosophy, as the elders say, is a long-drawn-out counsel, wooing an everlasting love of wisdom; but “the commandment of the Lord is far-shining, enlightening the eyes.” Receive Christ, receive sight, receive your light, “so that you may know well both God and man.” “Sweet” is the Word who has enlightened us, “more than gold and precious stone; more desirable than honey and the honeycomb.” For how could he not be desirable, who has made clear the mind buried in darkness and sharpened the “light-bearing eyes” of the soul? For just as, “if there were no sun, it would be night everywhere in spite of the other stars,” so, if we had not known the Word and been lit up by him, we would be no better than fattened birds, fed in darkness and nourished for death. Let us receive the light, so that we may receive God; let us receive the light and become disciples of the Lord. This indeed he promised the Father: “I will tell of your name to my brothers; in the midst of the assembly I will sing your praise.” Sing praise and tell me of your Father, God; your stories will save, your song will teach me. Until now I went astray, seeking God; but since you light my way, Lord, I find God through you and receive the Father from you; I become your fellow heir, since you were not ashamed of your brother.
About this passage
Notes
Translation notes
- The quotations are Ps 19:8 (18:9 LXX) and 19:10 (18:11 LXX); Homer, Iliad 5.128 (Athena clearing Diomedes's eyes, here applied to Christ); Plato, Timaeus 45b (“light-bearing eyes”); Heraclitus, fragment 99; and Ps 22:22 (21:23 LXX) as quoted in Heb 2:12. The allusions are Heb 2:11 and Rom 8:17.
Notes on the original text
- Digital text corrected (stray space before the closing quotation mark): μούς, « → μούς,«.
Cite this passage
Clement of Alexandria, Protr. 11.113 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/11/113/).
Plain text
Clement of Alexandria, Protr. 11.113 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/11/113/).
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