Exhortation to the Greeks 11.111
Summary: Adam, a free child of God, was enslaved by pleasure; the Lord, taking flesh and stretching out his hands on the cross, set humanity free from the serpent and death.
Greek text · Stählin 1:78–79
ὁ πρῶτος [ὁτὲ] ἐν παραδείσῳ ἔπαιζε λελυμένος, ἐπεὶ παιδίον ἦν τοῦ θεοῦ· ὅτε δὲ ὑποπίπτων ἡδονῇ (ὄφις ἀλληγορεῖται ἡδονὴ ἐπὶ γαστέρα ἕρπουσα, κακία γηΐνη, εἰς ὕλας στρεφομένη) παρήγετο ἐπιθυμίαις, ὁ παῖς ἀνδριζόμενος ἀπειθείᾳ καὶ παρακούσας τοῦ πατρὸς ᾐσχύνετο τὸν θεόν. οἷον ἴσχυσεν ἡδονή· ὁ διʼ ἁπλότητα λελυμένος ἄνθρωπος ἁμαρτίαις εὑρέθη δεδεμένος. τῶν δεσμῶν λῦσαι τοῦτον ὁ κύριος αὖθις ἠθέλησεν, καὶ σαρκὶ ἐνδεθείς (μυστήριον θεῖον τοῦτο) τὸν ὄφιν ἐχειρώσατο καὶ τὸν τύραννον ἐδουλώσατο, τὸν θάνατον, καί, τὸ παραδοξότατον, ἐκεῖνον τὸν ἄνθρωπον τὸν ἡδονῇ πεπλανημένον, τὸν τῇ φθορᾷ δεδεμένον, χερσὶν ἡπλωμέναις ἔδειξε λελυμένον.
English · Claude translation
The first man played in paradise, free, since he was a child of God. But when he fell prey to pleasure (the serpent, creeping on its belly, is an allegory of pleasure, an earthly vice, turning toward matter) and was led astray by desires, the child, becoming a man through disobedience and disregarding his Father, was ashamed before God. See what pleasure could do! The man who was free through his simplicity was found bound by sins. The Lord wished to set him free from his bonds again; and, binding himself in flesh (this is a divine mystery), he subdued the serpent and enslaved the tyrant, death; and, most wonderful of all, that man who had been led astray by pleasure, who was bound by corruption, he showed to be set free, with outstretched hands.
About this passage
Notes
Translation notes
- The bracketed word is marked by the editor as spurious (to be deleted). “With outstretched hands” refers to the crucifixion.
- Clement's reading of the serpent as pleasure follows Philo (Opif. 157–160).
Notes on the original text
- Digital text corrected (misspelling in the digital text): τὸ παροδοξότατον → τὸ παραδοξότατον.
Cite this passage
Clement of Alexandria, Protr. 11.111 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/11/111/).
Plain text
Clement of Alexandria, Protr. 11.111 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-protrepticus/11/111/).
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