The Instructor 3.2.8
Summary: Cosmetics made of vile substances deserve contempt; even the comic poet Alexis ridicules women's tricks to disguise their bodies.
Greek text · Stählin 1:240–241
τρὶς γάρ, οὐχ ἅπαξ ἀπολωλέναι δίκαιαι κροκοδείλων ἀποπάτοις χρώμεναι καὶ σηπεδόνων ἀφροῖς ἐγχριόμεναι, καὶ ταῖς ὀφρύσι τὴν ἀσβόλην ἀναματτόμεναι καὶ ψιμυθίῳ τὰς παρειὰς ἐντριβόμεναι. αἱ τοίνυν καὶ τοῖς ἐθνικοῖς προσκορεῖς ποιηταῖς διὰ τὸν τρόπον πῶς οὐκ ἂν ἀπόβλητοι τῇ ἀληθείᾳ γένοιντο; ἕτερος γοῦν κωμικὸς ἐλέγχων αὐτὰς Ἄλεξις· καὶ γὰρ καὶ τούτου παραθήσομαι τὴν λέξιν δυσωποῦσαν τῷ περιέργῳ τῆς ἑρμηνείας τὸ ἀδιάτρεπτον τῆς ἀναισχυντίας· οὐ γὰρ εἰς τοσοῦτον περίεργος ἦν· ἐγὼ δὲ αἰσχύνομαι κωμῳδουμένης ἐς τοσοῦτον τῆς γυναικωνίτιδος, ἣ »βοηθὸς« γενομένη εἶτα μέντοι προσαπολλύει καὶ τὸν ἄνδρα. πρῶτα μὲν γὰρ ἐς τὸ κέρδος καὶ τὸ συλᾶν τοὺς πέλας πάντα τὰ ἄλλα [ἔργα] αὐταῖς πάρεργα γίγνεται. τυγχάνει μικρά τις οὖσα· φελλὸς ἐν ταῖς βαυκίσιν ἐγκεκάττυται. μακρά τις· διάβαθρον λεπτὸν φορεῖ τήν τε κεφαλὴν ἐπὶ τὸν ὦμον καταβαλοῦσα ἐξέρχεται· τοῦτο τοῦ μήκους ἀφεῖλεν. οὐκ ἔχει τις ἰσχία· ὑπενέδυσʼ ἐρραμμένα αὐτήν, ὥστε τὴν εὐπυγίαν ἀναβοᾶν τοὺς εἰσιδόντας. κοιλίαν ἁδρὰν ἔχει· τιτθίʼ ἔστʼ αὐταῖσι τούτων ὧν ἔχουσ(ιν) οἱ κωμικοί· ὀρθὰ προσθεῖσαι τοιαῦτα τοὐνδυτὸν τῆς κοιλίας ὡσπερεὶ κοντοῖσι τούτοις εἰς τὸ πρόσθ(εν) ἀπήγαγον. τὰς ὀφρῦς πυρρὰς ἔχει τις· ζωγραφοῦσιν ἀσβόλῳ. συμβέβηκ(εν) εἶναι μέλαιναν· κατέπλασε ψιμυθίῳ· λευκόχρως λίαν τις ἐστίν· παιδέρωτʼ ἐντρίβεται. καλὸν ἔχει τοῦ σώματός τι· τοῦτο γυμνὸν δεικνύει. εὐφυεῖς ὀδόντας ἔσχεν· ἐξ ἀνάγκης δεῖ γελᾶν, ἵνα θεωρῶσ(ιν) οἱ παρόντες τὸ στόμα ὡς κομψὸν φορεῖ. ἂν δὲ μὴ χαίρῃ γελῶσα, διατελεῖ τὴν ἡμέραν ξυλήφιον μυρρίνης ἔχουσα λεπτὸν ὀρθὸν ἐν τοῖς χείλεσιν, ὥστε τῷ χρόνῳ σεσηρένʼ, ἄν τε βούλητʼ ἄν τε μή.
English · Claude translation
For they deserve to perish three times, not once, those who use crocodiles' dung and anoint themselves with the froth of rotting matter, smear soot on their eyebrows and rub white lead on their cheeks. If even the pagan poets are disgusted with them for their conduct, how could they not be rejected by the truth? Another comic poet, Alexis, exposes them; I will set out his words too, which shame the unabashed shamelessness by the elaborateness of the description (for he was not himself so elaborate). I am ashamed that the women's quarters are ridiculed so much in comedy, the woman who, having become a “helper,” then ruins her husband too. “First, for gain and for plundering their neighbors, everything else becomes secondary to them. One happens to be short: cork is stitched into her shoes. One is tall: she wears a thin sole, and goes out with her head leaning on her shoulder; that takes something off her height. One has no hips: she puts sewn padding under her dress, so that those who see her cry out at her fine figure. One has a big belly: they have breasts like the comic actors'; setting them upright, they draw the front of the dress away from the belly as if with poles. One has red eyebrows: they paint them with soot. One happens to be dark: she plasters herself with white lead. One is too fair: she rubs on rouge. One has a beautiful part of the body: she shows it bare. One has fine teeth: she must laugh, so that those present may see what a pretty mouth she has. And if she does not enjoy laughing, she spends the day with a thin stick of myrtle standing upright between her lips, so that in time she grins, whether she wants to or not.”
About this passage
Notes
Translation notes
- “Helper” alludes to Gen 2:18. The long quotation is Alexis, fragment 98 (Kock). The letters in parentheses in the Greek are the editor's restorations.
Notes on the original text
- Digital text corrected (accent: τήν before enclitic τε): φορεῖ τὴν τε κεφαλὴν → φορεῖ τήν τε κεφαλὴν.
Cite this passage
Clement of Alexandria, Paed. 3.2.8 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/2/8/).
Plain text
Clement of Alexandria, Paed. 3.2.8 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/3/2/8/).
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