The Instructor 2.6.51
Summary: Hate evil and cling to good; avoid shameful sights, words, and deeds, as Noah's sons covered their father's nakedness.
Greek text · Stählin 1:188
γενναιότερον δὲ ὁ ἀπόστολος »γίνεσθε« φησὶν »ἀποστυγοῦντες τὸ πονηρὸν κολλώμενοι τῷ ἀγαθῷ·« ὁ γὰρ μετὰ τῶν ἁγίων ἀναστρεφόμενος ἁγιασθήσεται. πάντῃ οὖν ἀφεκτέον τῶν αἰσχρῶν ἀκουσμάτων καὶ ῥημάτων καὶ θεαμάτων, πολὺ δὲ μᾶλλον ἔργων αἰσχρῶν καθαρευτέον, τοῦτο μὲν ἐν ἐπιδείξεσι καὶ παραγυμνώσεσι μερῶν τινων τοῦ σώματος, ὧν οὐ χρή, τοῦτο δὲ ἐν ταῖς ἐπιθεωρήσεσι τῶν ἀπορρητοτέρων μερῶν· οὐδὲ γὰρ ἠνέσχετο τοῦ δικαίου τὴν γύμνωσιν αἰσχρὰν οὖσαν ἐπιδεῖν σώφρων υἱός, ἐσκέπασε δὲ ἡ σωφροσύνη, ὃ ἐγύμνωσεν ἡ μέθη, τὸ περίοπτον τῆς ἀγνοίας παράπτωμα. καθαρευτέον δὲ οὐδὲν ἧττον κἀν ταῖς προφοραῖς τῶν φωνῶν, αἷς ἄβατα εἶναι χρὴ τὰ ὦτα τῶν ἐν Χριστῷ πεπιστευκότων. ταύτῃ μοι δοκεῖ ὁ παιδαγωγὸς μηδὲ φθέγξασθαί τι τῶν τῆς ἀσχημοσύνης ἐφιέναι ἡμῖν, πόρρωθεν διαβάλλων πρὸς τὴν ἀκολασίαν.
English · Claude translation
More nobly the apostle says, “Hate what is evil; cling to what is good”; for one who associates with the holy will be made holy. We must entirely abstain from shameful things heard, said, and seen, and much more keep ourselves pure from shameful deeds: on the one hand, from displaying and exposing any parts of the body we should not; on the other, from gazing at the more private parts. For the self-controlled son would not bear to look upon the nakedness of the righteous man, which was shameful; self-control covered what drunkenness had laid bare, the fault of ignorance exposed to view. We must be no less pure in the utterance of words, which must be inaccessible to the ears of those who have believed in Christ. So it seems to me that the Instructor does not allow us to utter anything indecent, setting us against licentiousness from afar.
About this passage
Notes
Translation notes
- The quotation is Rom 12:9; “one who associates with the holy will be made holy” echoes Ps 18:25 (17:26 LXX). The allusion is Gen 9:23.
Notes on the original text
- Digital text corrected (stray raised point in the digital text): ὧν οὐ χρή, τοῦτο· δὲ ἐν → ὧν οὐ χρή, τοῦτο δὲ ἐν.
Cite this passage
Clement of Alexandria, Paed. 2.6.51 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/6/51/).
Plain text
Clement of Alexandria, Paed. 2.6.51 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/6/51/).
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