The Instructor 2.12.118
Summary: Precious stones and pearls fascinate the foolish like fire fascinates children; the true pearl is Christ, the pure Word, through whom the flesh, reborn in water, becomes precious.
Greek text · Stählin 1:227–228
Λίθους δὲ πελίους ἢ χλωροὺς καὶ τῆς ἀπεξενωμένης θαλάττης τὰ ἐκβράσματα καὶ τῆς γῆς τὰ ἐκψήγματα μειρακιῶδές ἐστι τεθηπέναι. ἐπὶ γὰρ τὰ διαυγῆ τῶν λιθιδίων καὶ τὰς ἰδιαζούσας χρόας ὑέλους τε ἵεσθαι ποικίλας οὐδὲν ἀλλʼ ἢ ἀνοήτων ἐστὶν ἀνθρώπων ὑπὸ τῶν πληκτικὴν ἐχόντων φαντασίαν ἑλκομένων. ταύτῃ καὶ τὸ πῦρ τὰ παιδία θεασάμενα φέρεται ἐπʼ αὐτὸ τῇ λαμπρότητι ἀγόμενα, τῆς δὲ ἐπαφήσεως τὸ ἐπισφαλὲς διὰ τὴν ἄνοιαν οὐ κατανενοηκότα. τοιοῦτο ταῖς ἠλιθίαις οἱ λίθοι γυναιξὶν περιδούμενοι τοῖς ὅρμοις καὶ τοῖς περιδεραίοις ἐγκατακλειόμενοι ἀμέθυστοι καὶ κεραυνῖται καὶ ἰάσπιδες καὶ τοπάζιον ἥ τε Μιλησία σμάραγδος ἐμπόλημα τιμηέστατον. ὁ δὲ πολυτίμητος μαργαρίτης ὑπερφυῶς τῇ γυναικωνίτιδι εἰσεκώμασεν· γίνεται δὲ οὗτος ἐν ὀστρείῳ τινὶ παραπλησίῳ ταῖς πίνναις, μέγεθος δὲ ἡλίκος ἰχθύος ὀφθαλμὸς εὐμεγέθης. καὶ οὐκ αἰσχύνονται αἱ κακοδαίμονες περὶ ὄστρειον ὀλίγον τοῦτο τὴν πᾶσαν σπουδὴν πεποιημέναι, ἐξὸν ἁγίῳ κοσμεῖσθαι λίθῳ, τῷ λόγῳ τοῦ θεοῦ, ὃν μαργαρίτην ἡ γραφὴ κέκληκέν που, τὸν διαυγῆ καὶ καθαρὸν Ἰησοῦν, τὸν ἐν σαρκὶ ἐπόπτην ὀφθαλμόν, τὸν λόγον τὸν διαφανῆ, διʼ ὃν ἡ σὰρξ τιμία ὕδατι ἀναγεννωμένη. καὶ γὰρ τὸ ὄστρειον ἐκεῖνο ἐν ὕδατι γιγνόμενον περιστέγει τὴν σάρκα, ἐκ δὲ ταύτης ὁ μαργαρίτης κυΐσκεται.
English · Claude translation
To gape at stones, dark or green, the refuse cast up by a foreign sea and the scrapings of the earth, is childish. For to rush after translucent pebbles and stones of peculiar colors and varied glass is nothing but the mark of foolish people drawn by things that strike the imagination. So children, seeing fire, rush toward it, drawn by its brightness, not understanding through folly the danger of touching it. Such are the stones that foolish women fasten on themselves in chains and necklaces: amethysts, thunderstones, jaspers, topaz, and the Milesian emerald, the most precious merchandise. And the much-prized pearl has marched in extravagantly into the women's quarters. It is formed in a kind of oyster like the pinna, and is about the size of a large fish's eye. And the wretched women are not ashamed to have spent all their zeal on this little oyster, when they could adorn themselves with the holy stone, the Word of God, whom Scripture somewhere has called a pearl, the translucent and pure Jesus, the eye that watches in the flesh, the transparent Word, through whom the flesh is made precious, regenerated by water. For that oyster too, formed in water, encloses the flesh, and from this the pearl is conceived.
About this passage
Notes
Translation notes
- The allusions are Matt 13:45–46 (the pearl of great price) and John 3:5 (regeneration by water). The image of the pearl formed in water within the oyster's flesh points to the incarnation and baptism.
Cite this passage
Clement of Alexandria, Paed. 2.12.118 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/12/118/).
Plain text
Clement of Alexandria, Paed. 2.12.118 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/12/118/).
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