The Instructor 2.12.118

Summary: Precious stones and pearls fascinate the foolish like fire fascinates children; the true pearl is Christ, the pure Word, through whom the flesh, reborn in water, becomes precious.

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Greek text · Stählin 1:227–228

Λίθους δὲ πελίους ἢ χλωροὺς καὶ τῆς ἀπεξενωμένης θαλάττης τὰ ἐκβράσματα καὶ τῆς γῆς τὰ ἐκψήγματα μειρακιῶδές ἐστι τεθηπέναι. ἐπὶ γὰρ τὰ διαυγῆ τῶν λιθιδίων καὶ τὰς ἰδιαζούσας χρόας ὑέλους τε ἵεσθαι ποικίλας οὐδὲν ἀλλʼ ἢ ἀνοήτων ἐστὶν ἀνθρώπων ὑπὸ τῶν πληκτικὴν ἐχόντων φαντασίαν ἑλκομένων. ταύτῃ καὶ τὸ πῦρ τὰ παιδία θεασάμενα φέρεται ἐπʼ αὐτὸ τῇ λαμπρότητι ἀγόμενα, τῆς δὲ ἐπαφήσεως τὸ ἐπισφαλὲς διὰ τὴν ἄνοιαν οὐ κατανενοηκότα. τοιοῦτο ταῖς ἠλιθίαις οἱ λίθοι γυναιξὶν περιδούμενοι τοῖς ὅρμοις καὶ τοῖς περιδεραίοις ἐγκατακλειόμενοι ἀμέθυστοι καὶ κεραυνῖται καὶ ἰάσπιδες καὶ τοπάζιον ἥ τε Μιλησία σμάραγδος ἐμπόλημα τιμηέστατον. ὁ δὲ πολυτίμητος μαργαρίτης ὑπερφυῶς τῇ γυναικωνίτιδι εἰσεκώμασεν· γίνεται δὲ οὗτος ἐν ὀστρείῳ τινὶ παραπλησίῳ ταῖς πίνναις, μέγεθος δὲ ἡλίκος ἰχθύος ὀφθαλμὸς εὐμεγέθης. καὶ οὐκ αἰσχύνονται αἱ κακοδαίμονες περὶ ὄστρειον ὀλίγον τοῦτο τὴν πᾶσαν σπουδὴν πεποιημέναι, ἐξὸν ἁγίῳ κοσμεῖσθαι λίθῳ, τῷ λόγῳ τοῦ θεοῦ, ὃν μαργαρίτην ἡ γραφὴ κέκληκέν που, τὸν διαυγῆ καὶ καθαρὸν Ἰησοῦν, τὸν ἐν σαρκὶ ἐπόπτην ὀφθαλμόν, τὸν λόγον τὸν διαφανῆ, διʼ ὃν ἡ σὰρξ τιμία ὕδατι ἀναγεννωμένη. καὶ γὰρ τὸ ὄστρειον ἐκεῖνο ἐν ὕδατι γιγνόμενον περιστέγει τὴν σάρκα, ἐκ δὲ ταύτης ὁ μαργαρίτης κυΐσκεται.

English · Claude translation

To gape at stones, dark or green, the refuse cast up by a foreign sea and the scrapings of the earth, is childish. For to rush after translucent pebbles and stones of peculiar colors and varied glass is nothing but the mark of foolish people drawn by things that strike the imagination. So children, seeing fire, rush toward it, drawn by its brightness, not understanding through folly the danger of touching it. Such are the stones that foolish women fasten on themselves in chains and necklaces: amethysts, thunderstones, jaspers, topaz, and the Milesian emerald, the most precious merchandise. And the much-prized pearl has marched in extravagantly into the women's quarters. It is formed in a kind of oyster like the pinna, and is about the size of a large fish's eye. And the wretched women are not ashamed to have spent all their zeal on this little oyster, when they could adorn themselves with the holy stone, the Word of God, whom Scripture somewhere has called a pearl, the translucent and pure Jesus, the eye that watches in the flesh, the transparent Word, through whom the flesh is made precious, regenerated by water. For that oyster too, formed in water, encloses the flesh, and from this the pearl is conceived.

About this passage

Source
Stählin 1:227–228 · Otto Stählin, ed., Clemens Alexandrinus, vol. 1, Protrepticus und Paedagogus, GCS 12 (Leipzig: Hinrichs, 1905) · Greek text: Otto Stählin, Clemens Alexandrinus 1: Protrepticus und Paedagogus (GCS 12, 1905), digitized by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Stählin, GCS 12. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Stählin (1905); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Ethics, Christology, Baptism

Notes

Translation notes

  • The allusions are Matt 13:45–46 (the pearl of great price) and John 3:5 (regeneration by water). The image of the pearl formed in water within the oyster's flesh points to the incarnation and baptism.

Cite this passage

Clement of Alexandria, Paed. 2.12.118 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/12/118/).

Plain text
Clement of Alexandria, Paed. 2.12.118 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/clement-paedagogus/2/12/118/).

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