A Plea for the Christians 13

Summary: Christians do not offer animal sacrifices because God, the Creator, needs nothing; the sacrifice he wants is knowledge of him, prayer, and a bloodless, reasonable worship.

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Greek text · Otto 7:58–60

Ἐπεὶ δὲ οἱ πολλοὶ τῶν ἐπικαλούντων ἡμῖν τὴν ἀθεότητα, οὐδʼ ὄναρ τί ἐστι θεὸν ἐγνωκότες, ἀμαθεῖς καὶ ἀθεώρητοι ὄντες τοῦ φυσικοῦ καὶ τοῦ θεολογικοῦ λόγου, μετροῦντες τὴν εὐσέβειαν θυσιῶν νόμῳ, ἐπικαλοῦσι τὸ μὴ καὶ τοὺς αὐτοὺς ταῖς πόλεσι θεοὺς ἄγειν, σκέψασθέ μοι αὐτοκράτορες ὧδε περὶ ἑκατέρων, καὶ πρῶτόν γε περὶ τοῦ μὴ θύειν. Ὁ τοῦδε τοῦ παντὸς δημιουργὸς καὶ πατὴρ οὐ δεῖται αἵματος οὐδὲ κνίσσης οὐδὲ τῆς ἀπὸ τῶν ἀνθῶν καὶ θυμιαμάτων εὐωδίας, αὐτὸς ὢν ἡ τελεία εὐωδία, ἀνενδεὴς καὶ ἀπροσδεής· ἀλλὰ θυσία αὐτῷ μεγίστη, ἂν γινώσκωμεν τίς ἐξέτεινε καὶ συνεσφαίρωσε τοὺς οὐρανοὺς καὶ τὴν γῆν κέντρου δίκην ἥδρασε, τίς συνήγαγε τὸ ὕδωρ εἰς θαλάσσας καὶ διέκρινε τὸ φῶς ἀπὸ τοῦ σκότους, τίς ἐκόσμησεν ἄστροις τὸν αἰθέρα καὶ ἐποίησε πᾶν σπέρμα τὴν γῆν ἀναβάλλειν, τίς ἐποίησε ζῶα καὶ ἄνθρωπον ἔπλασεν. Ὅταν, ἔχοντες τὸν δημιουργὸν θεὸν συνέχοντα καὶ ἐποπτεύοντα ἐπιστήμῃ καὶ τέχνῃ καθʼ ἣν ἄγει τὰ πάντα, ἐπαίρωμεν ὁσίους χεῖρας αὐτῷ, ποίας ἔτι χρείαν ἑκατόμβης ἔχει; Καὶ τοὺς μὲν θυσίῃσι καὶ εὐχωλῇς ἀγανῇσιν Λοιβῇ τε κνίσσῃ τε παρατρωπῶσʼ ἄνθρωποι, Λισσόμενοι, ὅτε κέν τις ὑπερβαίῃ καὶ ἁμάρτῃ. Τί δέ μοι ὁλοκαυτώσεων, ὧν μὴ δεῖται ὁ θεός; Καίτοι προσφέρειν δέον ἀναίμακτον θυσίαν καὶ τὴν λογικὴν προσάγειν λατρείαν.

English · Claude translation

Most of those who charge us with atheism have not even dreamed of what God is; they are ignorant of natural and theological reasoning and have never studied it, and they measure piety by the rule of sacrifices. They accuse us of not offering sacrifice and of not recognizing the same gods as the cities. So consider with me, emperors, both charges, as follows; and first, our not sacrificing. The Creator and Father of this universe needs no blood, nor the smell of burnt fat, nor the fragrance of flowers and incense, since he himself is the perfect fragrance, lacking nothing and needing nothing. The greatest sacrifice to him is that we should know who stretched out and vaulted the heavens and set the earth in place like a center, who gathered the water into seas and divided the light from the darkness, who adorned the sky with stars and made the earth send up every seed, who made the animals and formed the human being. When we hold that God the Creator sustains and oversees all things with the knowledge and art by which he guides them, and lift up holy hands to him, what further need has he of a hecatomb? “With sacrifices and gentle prayers, with libation and the smell of burnt fat, men turn them aside with entreaty, whenever anyone transgresses and sins.” What are whole burnt offerings to me, which God does not need? And yet we must offer a bloodless sacrifice and present our reasonable worship.

About this passage

Source
Otto 7:58–60 · Johann Carl Theodor Otto, ed., Athenagorae philosophi Atheniensis opera, Corpus apologetarum Christianorum saeculi secundi 7 (Jena: Mauke, 1857) · Greek text: J. C. T. Otto, Athenagorae philosophi Atheniensis opera (Corpus apologetarum Christianorum saeculi secundi 7, 1857), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Otto, CorpApol 7. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-26 · Translated by Claude from the Greek text of Otto (1857); made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 2 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Extrabiblical texts
  • Homer, Il. 9.499–501 (Homer, Iliad) · quotation, high confidence
Topics
Prayer

Notes

Translation notes

  • The Homeric lines are Iliad 9.499–501; Athenagoras quotes them to show how the Greeks thought gods could be bought off.
  • “Bloodless sacrifice” (ἀναίμακτος θυσία) and “reasonable worship” (λογικὴ λατρεία, Rom 12:1) here mean spiritual worship in contrast to animal sacrifice; the same language was later used of the Eucharist.
  • “What are whole burnt offerings to me?” echoes Isa 1:11.

Cite this passage

Athenagoras, Leg. 13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/athenagoras-legatio/13/).

Plain text
Athenagoras, Leg. 13 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/athenagoras-legatio/13/).

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