Paraphrase of the Psalms 58–78
Authorship disputed: Printed in Migne under the name of Apollinaris of Laodicea. Modern scholars doubt that the Apollinaris who wrote this hexameter paraphrase is the bishop of Laodicea; the work may be much later (fifth or sixth century).
Greek text: PG 33 (OCR by the Internet Archive; lines extracted for this site).English: Claude (claude-opus-5-5), public domain (CC0).
Chapter 58
58PG 33
Στήλης εἰς ἐπίγραμμα γράφων Δαυῖδος ἀμύμων, ἔχειν τέλος ἄψογον ὕμνων· Τοῖο φέρων, προτέρων δὲ .1ε]ασμένος ἁρμο·Ὄφρα οἱ ἀντ᾽ ἀγαθῶν θάνατον ΕΒ: αἱνὸν Τοῖο δὲ πεντηκοστὸς ἔφυ καὶ ὄγδοος ὕμνος. μοι ἐλεύθερον ἦμαρ ᾿Αλλὰ καὶ ἀνδροφόνων μ᾽ ὁλοῶν βαρυώδυνον ἦτορ, ΟΥ πρὶν ἀνιχνεύεσχον, Ἄναξ, ἀπὸ ῥίμφα σαώπτοις. Δυσνομίης ἀπάνευθε δραμὼν, ὁδὸν εὗρον ἑτοίμην. Ἐγρόμενος, Βἀάσιλεῦ, παρ᾽ ἔμ᾽ ἴστασο, καὶ ἴδε ἔργον. διιγβεη8, Ἀοχ, ἀρμὰ Ἔθνεσι παντοδαποῖς πανεπίσκοπόνʼ ὄμμα τιταίνοις,. Τῶν φθογγὴ μὲν ἄπυστος, ἀτὰρ περὶ χείλεσιν ἄορ, Ἠδοτυπι βδοπυβ Ὄφρα τις εἰσαῖοι· σὺ δ᾽ ἄρα σφέας ἡδὺ γελάπαις. Φῦλα βροτῶν ὀνόσαιο κακῶν χάριν ἀμπλαχιάων. ᾿ Κάρτος ἐμὸν Βασιλῆι μεγαχλήεντι φυλάξω, Βοθυν πιδευπὶ Οὔνεκά μευ Θεὸς αἱὲν ὑπερμενέως πρρμαχίζει. Ἥμετέροις δαμάσειας ὑπ᾽ ὀφθαλμοῖσιν Μὴ κτείνων, ἵνα σεῖο νόμον μὴ πάγχυ λάθοιντο· ᾿Αλλὰ βίῃ μεγάλῃ καὶ κάρτεϊ ῥεῖα χεδάσσαις, Βοά νἱ τηᾶρπὰ ᾿Αμπλαχίην στόματος σφετέρου, χειλέων θ᾽ ἅμα μῦθον. Πρ]ϊειαπι οτἶδ Βαϊ, Ἰαθἰοτυίηαυδ. δία! βογπιοπαπι. Ὧν τέλος ἐξ ἀρῆς καὶ Πεῖρας χωομένοισι μόλοι καὶ τέρμα βίοιο. Εἰπὶς Θεὸς οὕνεκ᾽ Ἰαχώθδου βασιλεύει, Αὐτὸς ἀγαχλῆεν σεῖο σθένος Οὔνεκά μεὺ Θεός ἐσσι, καὶ ἔκδικος αὐτὸς ἐτύχθης,ϑἨ ΟγγυῚλ Καὶ μευ ἔφυς χκαχότητος ἐν ἤματι πύργης ἑτοῖμος. κι κηρὶ Νωίτερος Βασιλεὺς ἐλεημοσύνη μευ ἐτύχθη. Νοβίου Ἀδσ Ἐπίγραμμα τοῦτο πραγμάτων ὑπὲρ χαρᾶς, Ἱπεοτὶριῖο ἰκας Ὑπὲρ τὸ νομισθὲν τῷ βασιλεῖ Τετρα τ ν. πρἠρου πώ Θον τοῖίσαιε ῬΟΡΜΙΝ πόσῃ τὴρ πάρε θὼν, τοὺς ἐπα λαιστίνης Ῥους, Εἰοηΐπι (ταποίεις τῶν Σύρων τὰ χωρία, Εἰ ἐν λον πὠρφαοῤιμευλ, δ ΟΥ ΣΥΝ ἀν φο Αλῶν, Εἰίοπι ρετοαιὶι το οι πορθεῖν τῷ στρατηγῷ συντόμως γμνεῖ δὲ πεντηκοστὸν ἀμφ᾽ ἐνάτῳ μέλος. (ἰανιῖϊ αμίδπὶ ὦ Βασιλεῦ, καθελὼν ἐξώσαο πάντας Χωσάμενος δ᾽ ἐλέησας ἀμαιμάχετον μετὰ μῆνιν· ʼΕρ᾽ ἡμετέροις. ἕοτιο, ὑφ᾽ ἡμετέροις. Ενιτ. καὶ ἐμῆς ἐπιχέκλνυθι φωνῆς. Εἴπεν Αναξ ἁγίῳ σφετέρῳ συμφράδμονα μῦθον· Αὐτάρ γ᾽ εὐχλειὴς βασιλεὺς ἐμός ἔστιν Ἰούδας Ποσὸὶν ἐφ᾽ ἡμετέροις ἀλλότρια φῦλα δαμάσθη. Ἐν κρατερῷ Βασιλῇι βίην τελέσωμεν ἑτοίμην·
Stēlēs eis epigramma graphōn Dauidos amymōn, echein telos apsogon hymnōn; Toio pherōn, proterōn de .1e]asmenos harmo;Ophra hoi ant᾽ agathōn thanaton EB: hainon Toio de pentēkostos ephy kai ogdoos hymnos. moi eleutheron ēmar ᾿Alla kai androphonōn m᾽ holoōn baryōdynon ētor, OU prin anichneueschon, Anax, apo rhimpha saōptois. Dysnomiēs apaneuthe dramōn, hodon heuron hetoimēn. Egromenos, Baasileu, par᾽ em᾽ istaso, kai ide ergon. diigbeē8, Aoch, arma Ethnesi pantodapois panepiskoponʼ omma titainois,. Tōn phthongē men apystos, atar peri cheilesin aor, Ēdotypi bdopyb Ophra tis eisaioi; sy d᾽ ara spheas hēdy gelapais. Phyla brotōn onosaio kakōn charin amplachiaōn. ᾿ Kartos emon Basilēi megachlēenti phylaxō, Bothyn pideupi Ouneka meu Theos haien hypermeneōs prrmachizei. Hēmeterois damaseias hyp᾽ ophthalmoisin Mē kteinōn, hina seio nomon mē panchy lathointo; ᾿Alla bię̄ megalę̄ kai karteï rheia chedassais, Boa ni tēarpa ᾿Amplachiēn stomatos spheterou, cheileōn th᾽ hama mython. Pr]ïeiapi otid Baï, Iathiotuiēaud. dia! bogpiopapi. Hōn telos ex arēs kai Peiras chōomenoisi moloi kai terma bioio. Eipis Theos hounek᾽ Iachōthdou basileuei, Autos agachlēen seio sthenos Ouneka meu Theos essi, kai ekdikos autos etychthēs,ϑĒ OnguIl Kai meu ephys chkachotētos en ēmati pyrgēs hetoimos. ki kēri Nōiteros Basileus eleēmosynē meu etychthē. Nobiou Ads Epigramma touto pragmatōn hyper charas, Hipeotiriio ikas Hyper to nomisthen tǭ basilei Tetra t n. prērou pō Thon toiisaie RhORMIN posę̄ tēr pare thōn, tous epa laistinēs Rhous, Eioēïpi (tapoieis tōn Syrōn ta chōria, Ei en lon pōrphaorimeul, d OU SYN an pho Alōn, Eiiopi retoaiii to oi porthein tǭ stratēgǭ syntomōs gmnei de pentēkoston amph᾽ enatǭ melos. (ianiiï amidpi ō Basileu, kathelōn exōsao pantas Chōsamenos d᾽ eleēsas amaimacheton meta mēnin; ʼEr᾽ hēmeterois. heotio, hyph᾽ hēmeterois. Enit. kai emēs epicheklnythi phōnēs. Eipen Anax hagiǭ spheterǭ symphradmona mython; Autar g᾽ euchleiēs basileus emos estin Ioudas Posoin eph᾽ hēmeterois allotria phyla damasthē. En kraterǭ Basilę̄i biēn telesōmen hetoimēn;
Blameless David, writing for the inscription of a pillar, … to have a blameless end of hymns; bearing …, but … of former … so that in return for good things … death …; and this is the fifty-eighth hymn. … a free day for me; but also from destructive murderers … my heavily pained heart, which they tracked before, O Lord, may you save quickly. Having run without lawlessness, I found the way ready. Arise, O King, stand beside me, and see the work … May you stretch your all-seeing eye over all kinds of nations. Their speech is unheard, but on their lips is a sword …, so that anyone may hear; but you will laugh sweetly at them. May you despise the races of mortals for their evil transgressions. I will keep my strength for the very glorious King, because God always fights mightily for me. May you subdue … under our eyes, not killing them, so that they may not utterly forget your law; but may you easily scatter them with great force and strength … the transgression of their mouth, and the word of their lips … whose end … from curse and … may an end, and the limit of life, come to them in their wrath. … because God reigns over Jacob … he himself … your glorious strength, because you are my God, and you yourself have become my avenger, and you have been a ready tower to me in the day of evil … our King has become my mercy. [59] This inscription is for joy over events beyond what the king expected … the coasts of the Philistines …, destroying the lands of the Syrians, … to the general to sack swiftly …, and he sings the fifty-ninth song. O King, you cast down and thrust away all of us; being angry, you pitied after irresistible wrath … and hear my voice. The Lord spoke a word in agreement with his holy one … but Judah is my glorious king …; foreign races were subdued under our feet. In the mighty King let us accomplish ready force.
Textual problem in this passage: see the notes.
Ps 59:1–17 (58:1-Ps LXX) (quotation, high confidence) · Ps 60:1–12 (59:1-Ps LXX) (quotation, high confidence) · 2 Sam 8:1–14 (allusion, medium confidence)
Notes and citation
Summary: Paraphrases of Psalms 58 and 59 of the Septuagint (Psalms 59 and 60), which run together in the scan: a prayer for rescue from bloodthirsty enemies, and, after David’s victories over the Philistines, Syrians and Edom, a plea that God who rejected his people should again give them victory.
- In the scan Psalm 59 (Septuagint numbering) begins inside this ref; the join is marked [59] at its iambic heading, which summarizes the Septuagint title (David’s campaigns, 2 Sam 8:1–14). Both psalms are badly interleaved with Latin-column text and apparatus (left as printed, not translated); many lines are lost.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 58 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/58). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/58
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-58) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 60
60PG 33
ἐπάκουσον ἐμῆς, πανυπέρτατε Ποιμὴν, Καί μοι ἐπ᾽ εὐχωλχῇ τελέσχοπον ὄμμα τανύσσαις. Δενόμενος βοάασχον, Αναξ, περάτων ἄπο γαίης· ἀνάειρας ἐμῆς κραδίης ἐπὶ πέτρην Ἡγητὴρ ἐμὸς ἔσχες, ἐπεὶ σύ μευ ἐλπὶς ἐτύχθης,, Πύργος ἐμὸς μετὰ δῆριν ἐπερχομένων ὀλετήρων· Καί σεο θεσπέσιον πτερύγων σχέπας ἀμφιπυκάζοις. Οὔνεκα νωιτέρων, Μάκαρ, ἔκλυες ἯἯμαρ ἐτ᾽ ἣμαρ ἄνακτι πόροις βιότοιο κελεύθους, Ἐκ γενεῆς γενεήνδε Θεοῦ πέλας ἔμπεδον εὕροι. Τίς οἱ ἀληθείην ἔλεόν θ᾽ ἅμα Πάντοτ᾽ ἐμὸν Βασιλῇα φίλῃ φόρμιγγι βοήσω, Εἰσόκεν εὐχωλὰς τίσω, Μάκαρ, ἦμαρ ἐπ᾽ ἧμαρ..
epakouson emēs, panypertate Poimēn, Kai moi ep᾽ euchōlchę̄ teleschopon omma tanyssais. Denomenos boaaschon, Anax, peratōn apo gaiēs; anaeiras emēs kradiēs epi petrēn Hēgētēr emos esches, epei sy meu elpis etychthēs,, Pyrgos emos meta dērin eperchomenōn oletērōn; Kai seo thespesion pterygōn schepas amphipykazois. Ouneka nōiterōn, Makar, eklyes HēĒmar et᾽ hēmar anakti porois biotoio keleuthous, Ek geneēs geneēnde Theou pelas empedon heuroi. Tis hoi alētheiēn eleon th᾽ hama Pantot᾽ emon Basilę̄a philę̄ phormingi boēsō, Eisoken euchōlas tisō, Makar, ēmar ep᾽ hēmar..
… hear my …, highest Shepherd, and stretch your far-seeing eye upon my prayer. In need I cried, O Lord, from the ends of the earth … lifting … upon the rock of my heart. You were my leader, since you have become my hope, my tower in the strife of attacking destroyers; and may you cover me with the divine shelter of your wings, because, Blessed One, you heard our … Day upon day may you grant to the king the paths of life; from generation to generation may he find … firm near God. Who … his truth and mercy together? I will always cry to my King with the dear lyre, until I pay my vows, Blessed One, day upon day.
Ps 61:1–8 (60:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 60 of the Septuagint (Psalm 61): from the ends of the earth the psalmist asks to be led to the rock higher than he.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 60 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/60). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/60
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-60) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 61
61PG 33
κῶμον ὕπερ Δαυῖδος ἔγραψε, χόνδʼ ἐξηκοστὸν μελέων καὶ πρῶτον ἀείσας.. Ἧ ῥ᾽ οὐκ ἡμέτερον δεδμήσεται ἧτορ Καὶ γὰρ φέγγος ἐμὸν τελέθει Βασιλῆῇος ἀρωγή Οὔνεκά μευ Θεὸς αὐτὸς, ἐμῆς δ᾽ ὑπερίσταται ἀλχῆῇς. ᾿ ΚΑλχαρ ἐμὸν τὸ καὶ οὔτι ποτ᾽ ἔλπομαι εἶναι ἀλείτης. Μέχρι τεῦ ἀνδρὶ μάχεσθε, ὁμῶς τ᾽ ἐναρίζετε πάντα Ἔδραμον ἐν δίψῃ - σχέψαντο δέ μ᾽ ἀκλέα τεῦξαι· Εὐχόμενοι γλώσσῃσιν, ἀραῖς στέρνοισιν ἔπαιον. Θυμξ, πέσον Βασιλῆι, Θεῷ δέδμησο πεποιθώς· Οὔνεκεν ἑλπωρῆς μευ ἔφυ φυσίζοον ἕρμα. Αὐτὸς γὰρ Θεός ἐστιν ἐμὸς, σωτήρ τε τέτυκται. ΚΑλχαρ ἐμὸν, τίς κέν με φίλης ἐλάσειε τιθήνης ; Κῦδος ἐμὸν καὶ φέγγος ὑπ᾽ ἐννεσίῃσιν Ανακτος· Ἐλπὶς ἐμὴ Βασιλῆα μένει καὶ κάρτος ἀρωγῆς. Οὔνεκά τοι ἐπίκουρος ἀεὶ θεὸς ἄμμιν ἐτύχθη. Ἔμπα γε μὴν μερόπων ἀλέη σύμπασα γενέθλη, Μηδέποτ᾽ ἀμφ᾽ ἀδίχοισι νόον μεμελημένον ἴσχειν, Μηξδέτ᾽ ἐπ᾽ ἀλλοτρίοις ἀγαθῶν θέμεν ἅρπαγα θυμόν. Εἶπεν ἅπαξ Βασιλεὺς, δύο δ᾽ ἔκλυον οὔασι τοῖα· Ὡς Θεοῦ ἔπλετο κάρτος, ἰδ᾽ ὡς ἐλεητυς Ε Ἀνακτος. Πᾶσι σὺ μισθὸν, Αναξ, ὁπάσῃς ἀντάξιον Ἔργων.
kōmon hyper Dauidos egrapse, chondʼ exēkoston meleōn kai prōton aeisas.. Hē rh᾽ ouk hēmeteron dedmēsetai hētor Kai gar phengos emon telethei Basilēę̄os arōgē Ouneka meu Theos autos, emēs d᾽ hyperistatai alchēę̄s. ᾿ KAlchar emon to kai outi pot᾽ elpomai einai aleitēs. Mechri teu andri machesthe, homōs t᾽ enarizete panta Edramon en dipsę̄ - schepsanto de m᾽ aklea teuxai; Euchomenoi glōssę̄sin, arais sternoisin epaion. Thymx, peson Basilēi, Theǭ dedmēso pepoithōs; Ouneken helpōrēs meu ephy physizoon herma. Autos gar Theos estin emos, sōtēr te tetyktai. KAlchar emon, tis ken me philēs elaseie tithēnēs ? Kydos emon kai phengos hyp᾽ ennesię̄sin Anaktos; Elpis emē Basilēa menei kai kartos arōgēs. Ouneka toi epikouros aei theos ammin etychthē. Empa ge mēn meropōn aleē sympasa genethlē, Mēdepot᾽ amph᾽ adichoisi noon memelēmenon ischein, Mēxdet᾽ ep᾽ allotriois agathōn themen harpaga thymon. Eipen hapax Basileus, dyo d᾽ eklyon ouasi toia; Hōs Theou epleto kartos, id᾽ hōs eleētys E Anaktos. Pasi sy misthon, Anax, hopasę̄s antaxion Ergōn.
… he wrote a revel for David, singing this sixty-first of the songs. Surely our heart will be subdued … for the help of the King is my light, because he himself is my God, and he stands over my strength; my defence, and I never expect to be a sinner. How long do you fight against a man and slay all …? I ran in thirst; and they considered how to make me inglorious; praying with their tongues, they struck with curses in their breasts. My soul, fall before the King; be subdued, trusting in God, because he has become the life-giving support of my hope. For he himself is my God, and has become my saviour. My defence: who could drive me from my dear nurse? My glory and light are under the commands of the Lord; my hope awaits the King, and the strength of help, because God has always been our helper. Yet the whole race of mortals is vain …: never keep a mind concerned with unjust things, nor set a rapacious heart on the goods of others. The King spoke once, and they heard two such things with their ears: that strength belongs to God, and that mercy is the Lord’s. You will give to all, O Lord, a reward worthy of their works.
Ps 62:1–12 (61:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 61 of the Septuagint (Psalm 62): the soul waits in silence for God alone, the rock and refuge; power and mercy belong to him.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 61 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/61). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/61
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-61) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 62
62PG 33
Δαυΐδου χιϊυτὸς ὕμνος Ἰουδαίας ἐν ἐρήμῳ, ξηχοστὸς ὁμοῦ καὶ δεύτερος οὗτος ἐτύχθη. Νύκτα μετ᾽ ἀμφιλύχην σε, Μάκαρ, Μάκαρ, ἀμφιΚαὶ ψυχή σʼ ἐπόθησεν ἐμὴ, καὶ σάρξ ἔτι μᾶλλον, Τρηχεῖαν καὶ ἄνυδρον ἀνὰ χθόνα πολλὸν ἐρήμην. Σοὶ, Μάκαρ, εἰν ἁγίῳ μάλα θάρσυνος ὧδε φαάνθην, Ἰσχανόων δύναμίν τε τεὴν καὶ κῦδος ἰδέσθαι. Κρεῖσσον ἔχεις ἐλεητὺν,·Αναξ, βιότοιο Χείλεσιν ἡμετέροισι τεὸν κλέος δ᾽ εὐφροσύνης ἐμέθεν στόμα πάντοτε Εἰ σέθεν ἐν λεχέεσσιν ἐμοῖς μεμνημένος ἧα, Σοῖσι μάλ᾽ ἐξ ἡοῦς μελεδήμασι θυμὸν ἔθοσχον, Καέ σεο γηθήσαιμι περὶ πτερύγων ἀλεωρῇ. ξυνοπηδὸν ἐμὸν φίλον ἧτορ ἐρείσθη· Καέ σεο δεξιτερὴ μευ Οἱ δὲ μάτην μάστευον ἐμὸν διὰ θυμὸν ὀλέσσαι. Δεινὸν ἀλωπήχεσσιν ἕλωρ καὶ δασμὸς ἔσοντα:. Αὐτὰρ ἄναξ Θεῷ ἀμφὶ φίλην φρένα γηθήσειεν· Πᾶς δέ οἱ ὀμνύμενος κλέος ἄφθιτον αἰνετὸς ἔσται. Πᾶν γὰρ ἀπεκλείσθη λάδρον στόμα λωδητήρων.
Dauïdou chiïytos hymnos Ioudaias en erēmǭ, xēchostos homou kai deuteros houtos etychthē. Nykta met᾽ amphilychēn se, Makar, Makar, amphiKai psychē sʼ epothēsen emē, kai sarx eti mallon, Trēcheian kai anydron ana chthona pollon erēmēn. Soi, Makar, ein hagiǭ mala tharsynos hōde phaanthēn, Ischanoōn dynamin te teēn kai kydos idesthai. Kreisson echeis eleētyn,;Anax, biotoio Cheilesin hēmeteroisi teon kleos d᾽ euphrosynēs emethen stoma pantote Ei sethen en lecheessin emois memnēmenos hēa, Soisi mal᾽ ex hēous meledēmasi thymon ethoschon, Kae seo gēthēsaimi peri pterygōn aleōrę̄. xynopēdon emon philon hētor ereisthē; Kae seo dexiterē meu Hoi de matēn masteuon emon dia thymon olessai. Deinon alōpēchessin helōr kai dasmos esonta:. Autar anax Theǭ amphi philēn phrena gēthēseien; Pas de hoi omnymenos kleos aphthiton ainetos estai. Pan gar apekleisthē ladron stoma lōdētērōn.
A famous hymn of David in the desert of Judea; this is the sixty-second. In the twilight night, Blessed One, Blessed One, … and my soul longed for you, and my flesh still more, through a rough and waterless land, utterly desert. To you, Blessed One, in the holy place I appeared thus very confident, longing to see your power and glory. Your mercy, O Lord, is better than life … with our lips … your glory … of gladness my mouth always … If I remembered you on my bed, I fed my heart from dawn on your cares, and may I rejoice in the shelter of your wings. … following, my dear heart was supported; and your right hand … me. But those in vain sought to destroy my soul … they will be a terrible prey and portion for foxes. But the king will rejoice in God in his dear heart; and everyone who swears by him will be praised with immortal glory; for every violent mouth of the slanderers has been shut.
Ps 63:1–11 (62:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 62 of the Septuagint (Psalm 63): in the desert the soul thirsts for God, whose love is better than life.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 62 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/62). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/62
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-62) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 63
63PG 33
Εξηχοστὸς ὁμοῦ τρίτατός θ᾽ ἅμα κῶμος ἐτύχθη. Ἵχεσίης ἑπάκουσον, Άναξ, ὅτε σεῖο λιτοίμην ᾿· Θυμὸν ἐμὸν λύσειας ὑπ᾽ Θυΐα θεἰ εδὶ Κρεῖσσον. Ἐοτῖς κρείσσον᾽, ΕΡΙΤ. Α·Ἔχρυψάς μʼ ἀπάνευθε κακῶν ἀγεληδὸν ἰόντων, Πληθύος, οἷσι μέμηλε νόῳ ἀθεμίστια ἔργα· Οὐδέ μιν ἐξαπίνης κραδίῃ δείσουσι βαλόντες, Εἶπον· Τίς κεν ἴδοι σκότιον σφέων ὄμμασιν ἔργον ; Νειόθεν ἵἴδμονα μῆτιν ἔχων προσελεύσεται ἀνὴρ, Ὧδε βέλη προέηχαν ὅσον καὶ νήπιος υἱὸς, Πάντες ἅμ᾽ ὠρίνθησαν, ὅσοι σφέας εἰσοράασχον. Τίς μερόπων οὐκ εἶδεν, ἰδὼν δ᾽ οὐκ ἕτρεσε θυμῷ, Βασιλῆος ἐπ᾽ ἐλπωρῆσι δίκαιος ᾿θυνόοις δ᾽ ἅμα πᾶσιν ἀέξεται αἶνος ἀπείρων.
Exēchostos homou tritatos th᾽ hama kōmos etychthē. Hichesiēs hepakouson, Anax, hote seio litoimēn ᾿; Thymon emon lyseias hyp᾽ Thyïa thei edi Kreisson. Eotis kreisson᾽, ERIT. A;Echrypsas mʼ apaneuthe kakōn agelēdon iontōn, Plēthyos, hoisi memēle noǭ athemistia erga; Oude min exapinēs kradię̄ deisousi balontes, Eipon; Tis ken idoi skotion spheōn ommasin ergon ? Neiothen hiidmona mētin echōn proseleusetai anēr, Hōde belē proeēchan hoson kai nēpios huios, Pantes ham᾽ ōrinthēsan, hosoi spheas eisoraaschon. Tis meropōn ouk eiden, idōn d᾽ ouk hetrese thymǭ, Basilēos ep᾽ elpōrēsi dikaios ᾿thynoois d᾽ hama pasin aexetai ainos apeirōn.
The sixty-third revel came to be. Hear my supplication, O Lord, when I pray to you; may you free my soul from … You hid me far from the evil ones going in a herd, from the multitude whose mind cares for lawless works. Nor do they fear in heart, striking him suddenly. They said: Who could see their dark work with his eyes? From below a man will come forward, having a knowing plan. Thus they shot arrows like a child … All were stirred up together who saw them. What mortal did not see, and seeing did not tremble in heart? … the righteous … in the hopes of the King, and boundless praise increases for all the upright.
Ps 64:1–10 (63:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 63 of the Septuagint (Psalm 64): God turns the secret arrows of the wicked against them.
- A Latin apparatus note in verse 2 (on the reading κρείσσον) is left as printed and not translated.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 63 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/63). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/63
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-63) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 64
64PG 33
καὶ, ʼἹερεμία, βόησον, πῶς ἐλ δούλιον ἧμαρ ἐὐωνω, οὗ μετα Λαός τ᾽ εὐκιειὴς σφετέρων χάριν Ἑξηκοστὸς ὁμῶς καὶ τέτρατος ὕμγος ἐτύχθη. Σοὶ, Μάκαρ, ἐν Σιῶνι μεταπρέπει ἄσπετος ὕμνος, Ἐν δὲ Ἱερουσαλῇ φορέεις παλινάγρετον εὐχὴν, Κλῦθι λιτῆς· σὲ δὲ πᾶσα λιτάζεται ἀνδρομέη σάρξ. Νῶι δὲ θυμὸν ἔχοις ἐλεήμονα δυσφροσύνῃσιν.·Ὄλθιος, ὃς παρὰ σοι προλελεγμένος οἰκία ναίει Σεῖο δόμων ἀγαθοῖσι φίλον πλησώμεθα θυμόν Αχραντός σεο νηὸς ἐπ᾽ εὐδιχίῃσιν ἀγητός. Γαίης ἐλπὶς ὅλων περάτων καὶ νόσφι θαλάσσης· Ἡνορέῃ σχιόεντα, Μάκαρ, σέθεν οὔρεα τεύχων, ᾿Απροτίοπτον ζῶμα τεὴν ἐζωσμένος ἀλκὴν, Φῦλα βροτῶν χλονέοιντο, φέροιντο δὲ δείματα θυμῷ, Ἠοῦς ἀντολίην καὶ ἑσπερίην ἅμα τέρψεις. ἀγαθῶν ἐγκύμονα καρπῶν Καὶ σφισιν ὥστε θεὸς βρῶσιν προέηχας ἑτοίμην Ἑαρποτόχους εὔφρηνον, Ἄναξ, σέθεν αὔλακας αἴης· δέ οἱ οὖδας ἄγοι πολυειδέα καρπόν Σῆς, Ἄνα, μειλιχίης ἕτεος στέφος αἰνήσειας, Καί σεο πιαλέης δάπεδον πλησθήσεται ὥρης. ᾿Αμφιδάλοιντο δὲ χάρμα μετήοροι ὑψόθι βουνοί·
kai, ʼHieremia, boēson, pōs el doulion hēmar euōnō, hou meta Laos t᾽ eukieiēs spheterōn charin Hexēkostos homōs kai tetratos hymgos etychthē. Soi, Makar, en Siōni metaprepei aspetos hymnos, En de Hierousalę̄ phoreeis palinagreton euchēn, Klythi litēs; se de pasa litazetai andromeē sarx. Nōi de thymon echois eleēmona dysphrosynę̄sin.;Olthios, hos para soi prolelegmenos oikia naiei Seio domōn agathoisi philon plēsōmetha thymon Achrantos seo nēos ep᾽ eudichię̄sin agētos. Gaiēs elpis holōn peratōn kai nosphi thalassēs; Hēnoreę̄ schioenta, Makar, sethen ourea teuchōn, ᾿Aprotiopton zōma teēn ezōsmenos alkēn, Phyla brotōn chloneointo, pherointo de deimata thymǭ, Ēous antoliēn kai hesperiēn hama terpseis. agathōn enkymona karpōn Kai sphisin hōste theos brōsin proeēchas hetoimēn Hearpotochous euphrēnon, Anax, sethen aulakas aiēs; de hoi oudas agoi polyeidea karpon Sēs, Ana, meilichiēs heteos stephos ainēseias, Kai seo pialeēs dapedon plēsthēsetai hōrēs. ᾿Amphidalointo de charma metēoroi hypsothi bounoi;
… and, Jeremiah, cry out how … the day of slavery …, and the glorious people for the sake of their … This is the sixty-fourth hymn. To you, Blessed One, an unspeakable hymn is fitting in Zion, and in Jerusalem you receive the prayer paid back. Hear the supplication; all human flesh beseeches you. May you have a merciful heart for us in our distresses. Blessed is he who, chosen beforehand, dwells in houses beside you. Let us fill our dear heart with the good things of your house; your undefiled temple is to be admired for righteousness. The hope of all the ends of the earth and of those far off on the sea; by your might, Blessed One, making the mountains shady, girded with your unapproachable strength as with a girdle — may the races of mortals be stirred, may they carry fears in their hearts; you will delight the rising of dawn and the evening together. … pregnant with good fruits … and as God you set forth ready food for them; gladden, O Lord, the furrows of your earth that bear fruit; and may the ground bring forth varied fruit for it. May you praise, O Lord, the crown of the year of your goodness, and the ground will be filled with your fat season. May the hills on high clothe themselves with joy.
Ps 65:1–13 (64:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 64 of the Septuagint (Psalm 65): praise is due to God in Zion, who stills the seas and crowns the year with his goodness.
- The heading names Jeremiah, following the Septuagint title (“a song of Jeremiah and Ezekiel … when they were about to go out”); it is broken in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 64 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/64). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/64
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-64) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 65
65PG 33
Οὐ μάλα θαυμάσει· τόδε γὰρ τέλος οἶδεν ἀοιδήΠέμπτον ὁμοῦ τόδʼ ἔρυ καὶ ἐξηκοστὸν ἄεισμα. Πᾶσα χθὼν, βασιλῆι Θεῷ ἀλαλάξατε μολπὴν· Εὐφήμοις θεοτερπὲς ἀείσατε κῦδος ἐπ᾽ ἔργοις. Εἴπατε· Σεῖο Θεῷ τελέθει μάλα θέσκελα ἔργα· Μέλχατέ μοι, χθὼν πᾶσα, Θεὸν ἰδὲ γουνάξεσθε· ἪΣΕΝ μελπόντων, Βασιλεῦ, τεὸν οὔνομα πάντες Δεῦτε, φίλοι, μεγάλοιο Θεοῦ χλυτὰ λεύσσετε ἔργα· Καὶ ποταμοὺς χελάδοντας ἐθήχατο ποσσὶ κελεύθους. Κεῖσʼ ἅμα γηθήσαιμεν ἐπ᾽ ἀθανάτῳ Βασιλῆι, σφετέρῳ μεδέοντι καὶ ἀλκῇ. Φῦλα βροτῶν Βασιλῆος Ἐἢ μέγα μοι φρονέοιεν ὅσοις Ὃς τ᾽ ἐμὸν ἦτορ ἔθηκεν ὅπως ζωοῖσι μετείη, Ἴχνος ἐμῶν ἐν πᾶσι ποδῶν ἀδόνητον ἐρείδων. Εὖ διαγινώσκων ἅπερ ἄργυρον ἐν πυρὶ χαλνεύς. Ἐν δὲ λίνῳ δολόεντι καὶ οὐκ ἐθέλοντας ἔρυχες· καθύπερθεν ἐθήχαο κήδεα νώτων. ἐξήγαγες ἡμέας ὥρης. ἃς καὶ τειρόμενός περ ἔφην τὸ πρόσθε τελέσσαι, Θύματα μυελόεντα πυριφλεγέθοντα κριούς τε, μύρου τ᾽ εὐώδεα καπνὸν, Κέχλυτέ μευ, ξύμπαντες ὅσοι δειμαίνετ᾽ Ανακτα. Οσσ᾽ ἀγάθ᾽ ἡμετέρῳ τεχτήνατο μυρία θυμῷ. ᾿Αθάνατον βοάασχον ὑπὸ γλώσσης μὴ μῦθον [Ἄναξ βοόωντος ἀκούσαι. Τοὔνεκεν ἡμετέρην Πανεπίσκοπος ἔχλυεν αὐδὴν, Οὐδέ μευ ἱχεσίης σφετέρην ἔστρεψεν ὁπωπὴν Αἰνετὸς ὅς ῥ᾽ ἔλεον καὶ ἐμὴν οὐκ ἤλασεν εὐχήν.
Ou mala thaumasei; tode gar telos oiden aoidēPempton homou todʼ ery kai exēkoston aeisma. Pasa chthōn, basilēi Theǭ alalaxate molpēn; Euphēmois theoterpes aeisate kydos ep᾽ ergois. Eipate; Seio Theǭ telethei mala theskela erga; Melchate moi, chthōn pasa, Theon ide gounaxesthe; ĒSEN melpontōn, Basileu, teon ounoma pantes Deute, philoi, megaloio Theou chlyta leussete erga; Kai potamous cheladontas ethēchato possi keleuthous. Keisʼ hama gēthēsaimen ep᾽ athanatǭ Basilēi, spheterǭ medeonti kai alkę̄. Phyla brotōn Basilēos Eē mega moi phroneoien hosois Hos t᾽ emon ētor ethēken hopōs zōoisi meteiē, Ichnos emōn en pasi podōn adonēton ereidōn. Eu diaginōskōn haper argyron en pyri chalneus. En de linǭ doloenti kai ouk ethelontas eryches; kathyperthen ethēchao kēdea nōtōn. exēgages hēmeas hōrēs. has kai teiromenos per ephēn to prosthe telessai, Thymata myeloenta pyriphlegethonta krious te, myrou t᾽ euōdea kapnon, Kechlyte meu, xympantes hosoi deimainet᾽ Anakta. Oss᾽ agath᾽ hēmeterǭ techtēnato myria thymǭ. ᾿Athanaton boaaschon hypo glōssēs mē mython [Anax booōntos akousai. Touneken hēmeterēn Panepiskopos echlyen audēn, Oude meu hichesiēs spheterēn estrepsen hopōpēn Ainetos hos rh᾽ eleon kai emēn ouk ēlasen euchēn.
He will not greatly marvel; for the song knows this end … this is also the sixty-fifth song. All the earth, shout a song to God the King; sing God-pleasing glory with praises upon his works. Say: Very wondrous are the works of your God. Sing to me, all the earth, and kneel to God; let all who sing, O King, … your name … Come, friends, look at the famous works of the great God; he made the sounding rivers paths for feet. There let us rejoice together in the immortal King … to their ruler and strength. The races of mortals … of the King; let not those who … think great things … who set my heart so as to be among the living, fixing the footstep of my feet unshaken in all things, … knowing well, as a smith [tries] silver in fire; and you held us in the deceitful net even against our will; … you set cares upon [our] backs … you brought us out … which, though worn down, I said before that I would fulfil: marrowy sacrifices burning with fire, and rams … and the fragrant smoke of incense. Hear me, all who fear the Lord, how many good things he has fashioned for our soul. I cried to the Immortal with my tongue … [the] Lord … hear me crying. Therefore the All-seeing heard our voice, nor turned his face away from my supplication. Praised is he who did not drive away mercy and my prayer.
Ps 66:1–20 (65:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 65 of the Septuagint (Psalm 66): all the earth is called to praise the God who tested his people like silver and heard their prayer.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 65 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/65). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/65
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-65) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 66
66PG 33
βασιλήιος ὕμνος ἐτύχθη, Ἑξηκοστὸν ὁμοῦ καὶ μέ.λος ἕκτον ἔχων. οφρα τεὴν κατὰ γαῖαν ἐπιφρασόμεσθα χέλευθον·ἔθνεσι δ᾽ ἀλλοδαποῖσιν, ἀλεξίκακόν σεο φέγγος. Σὸν κλέος ὑμνήσουσι, Μάκαρ πανυπέρτατε, λαοί· Σὸν κλέος ἀμφιδόητον ὅλοις λαοῖσι μελέσθω. ἡγήσαιο φίλην μετὰ γαῖαν ὁδεύειν. Σὸν κλέος αἰνήσουσι, Μάκαρ Σὺν κλέος ἀμφιθόητον ὅλοις λαοῖσι μελέσθω. Καρπὸν ἀνεδλάστησεν ἐὸν φυσίζοος αἷα· Ἥμέτερος Θεὸς ἄμμι πόροι χαριέστατον αἶνον,
basilēios hymnos etychthē, Hexēkoston homou kai me.los hekton echōn. ophra teēn kata gaian epiphrasomestha cheleuthon;ethnesi d᾽ allodapoisin, alexikakon seo phengos. Son kleos hymnēsousi, Makar panypertate, laoi; Son kleos amphidoēton holois laoisi melesthō. hēgēsaio philēn meta gaian hodeuein. Son kleos ainēsousi, Makar Syn kleos amphithoēton holois laoisi melesthō. Karpon anedlastēsen eon physizoos haia; Hēmeteros Theos ammi poroi chariestaton ainon,
… a royal hymn came to be, having the sixty-sixth song. … so that we may recognize your way on earth, your averting light among foreign nations. The peoples will sing your glory, Blessed One most high; let your resounding glory be the care of all peoples … may you lead … to walk in the dear land. The peoples will praise your glory, Blessed One …; let your resounding glory be the care of all peoples. The life-giving earth has brought forth its fruit; may our God grant us the most gracious praise.
Ps 67:1–7 (66:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 66 of the Septuagint (Psalm 67): may God bless us, so that his way may be known among the nations.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 66 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/66). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/66
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-66) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 67
67PG 33
Δαυΐδου πινυτοῦ μελέων βεδο.Ἰημένος ὕμνος, Ἑξηκοστὸν ἔχων ἑδδόματόν τε τόπον. Ὧδε μάλ᾽ ἐχλείποιεν ἀμήχανος ηὔτε καπνός. Ὡς δ᾽ ὅτε τηκόμενος φλογερῷ πυρὶ κηρὸς ἀμερίζ, Ὡς ὁσίων ἀπολοίατ᾽ ἀπὸ βλεφάροισιν ἀλεῖται· ᾿Αλλά τοι εὐφραίνοιντο δίκης ὑποφήτορες ἄνδρες, Αἰεὶ θεσπεσίων χεχαρηότες ἀντίον ὅσσων, ΓΔσατε τὸν βασιλῆα, καὶ οὔναμα μέλψατε θεῖον· ὁδὸν χαρίεσσαν ὑπὲρ ΚΆφθιτος, ἄφθιτος οὗτος, ἼΑναξ δέ οἱ οὔνομ᾽ ἐτύχθη, Καί οἱ θεσπεσίοιο πέλας χεχάροιτο προσώπου Πάντες ὁὀρινέσθωσαν ἑῆς διὰ Χηρῶν ἡγεμόνος καὶ Αὐτὸς μουνοτρόποισι χαρίζεται οἰκία ναίειν, πεπεδημένον ἐσμὸν ἕλυσεν, Ἐκ δὲ τάφων φθιμένοις βιοτῆς μετὰ φέγγος ἁγινεῖ, Πῶς ποτε χυδῆεν δάπεδον μεθέπεσχὲν ἐρήμου ; Χθὼν μὲν ὅλη δεδόνητο, κατείδετο δʼ οὐρανὸς αἴθωνʼ ΚΆντα Θεοῦ Σίναόνδε πολύλλιτον οὖδας ἀκούοι, Ὑετὸν ἐσθλὸν ἑχὼν, Βασιλεῦ, χθονὶ σεῖο προπέμξοιᾳ( Καὶ γὰρ ἀνεστήριξας ὀιομένην ἀπολέσθαι, Καὶ μιν φῦλα τεῆΐς ἀγέλης περιναιετάουσι. Καρτερὰ σημαίνουσιν·Αναξ ἔπος ἰθύνειε, Υἱέος ὃς διὰ σκῦλα δόμου μοιρήσεται ἐσθλῷ· ᾿Αργύρεα τρήρωνος ὅπως πτερὰ καλὰ πελείης, ὁΑθανάτου πέμποντος ἑοὺς βασιλῆας ἐπ᾽ αὐτῇ. Σελμῶνι χιὼν σφέτερον δέμας ἀμφιχαλύπτει· θεῖον ὄρος, πολυανθὲς ὄρος μάλα πῖον ἐτύχθη, ., Πῖον ὄρος, πηχθέντι πανείχελον ἔπλετο τυρῷ. Τίπτε μοι οὔρεα πάντα δοχεύετε τυρώεντα; Τοῦτ᾽ ὄρος, ἧχι Θεὸς καταθύμια ξώματα ναίει· Κεῖσε μάκαρ χλισίην σθεναρήν ἐο πάντοτε πήξει. Μυρίον ἅρμα Θεοῦ, πολέες δὲ ἐπ᾽ αὐτὸ χορευταί. Ἔνθα Μάκαρ Σινάοιο μετ᾽ Αἰὲν Ἄναξ ἀγαθὸς καὶ ὑπέρτατος αἰνετὸς ἔστω, Αἰνετὸς αἰὲν Ἄναξ κεκλήσεται ἦμαρ ἐπ᾽ ἦμαρ. Ἔργον ἐμῷ Βασιλῆι πέλει χατέουσιν ἀρήγειν. Μοῦνος ᾿Αναξ δεδάηχε καὶ ἐκ θανάτοιο σαῶσαι. Ἔμπα γε μὴν σφετέρων δηίων θραύσειε κάρηνα, ᾿Αχροχόμον κορυφὴν, οἷς ἐν φρεσὶ θυμὸς ἀλείτης. Αὖθις ὑπ᾽ ἀτρυγέτοιο παλίσσυτος εἶμι θαλάσσης· ΓὌφρα τεὴν τέγξειας ἀκήρατον αἵματι πέζανʼ ᾿Αντιδίων σέο γλῶσσα κυνῶν σέθεν ἠδέ οἱ αὐτοῦ· βροτοὶ εἶδον ἀταρποὺς, Ἴχνια τοῦ Βασιλῆος ὑπ᾽ εὐαγέεσσι Πιστὸν ἑνὶ χλισίῃσι φίλον χελαδήσατ᾽ Ανακτα, Τῶν δ᾽ ἔσαν ἡγητῆρες ὅσοι πάρος ἦρχον Ἰούδα, ὁμοῦ πρόμαχοι καὶ Δῶρα πολυχλήεντι Θεῷ βασιλῆες μετανίσσεται ἔθνεα ταύρων, ὍὌφρα κεν ἐξείργοινθ᾽ οἷς ἀμφαδὸν ὦνος ἐτύχθη. σπεύσουσιν ἀπ Αἰγύπτοιο πολήων· Χεῖρας δ᾽ ᾿Αθανάτῳ τανύσει γένος Αἰθιοπήων. Βασιλῖα λιγαίνετε πάντοθεν αἴης, ἀντολίης πόλον ἐκ πόλου Αἶνον ἀποφθέγξοιντο φίλον ζωαρχέϊ φωνῇ. Αἰδν ἐπ᾿ Ἰσραῆλον ἔχει μεγαλοπρεπὲς εὖχος, Ὑκ᾽ ἀτρυγέτοιο. Βοτῖε, ἀπ᾽ ἀτρ. ἔιτ. πιὸὺ Ἀερὶ ὁδὶ Ἔχει. Εὐγίο, ἔχοι. ἔριτ. αἴθ] πα δῖ θυ δάμη ΓΔΒ116. Καὶ σθένος αἰθερίῃσιν ὁμοῦ νεφέλῃσιν ἀγητόν. ᾿Αθάνατος θηητὸς ἑοῖς ὁσίοισι : ᾿Αλκὴν καὶ σθένος ἐσθλὸν ΓΑναξ πόροι ἸΙσραήλῳ
Dauïdou pinytou meleōn bedo.Iēmenos hymnos, Hexēkoston echōn heddomaton te topon. Hōde mal᾽ echleipoien amēchanos ēute kapnos. Hōs d᾽ hote tēkomenos phlogerǭ pyri kēros ameriz, Hōs hosiōn apoloiat᾽ apo blepharoisin aleitai; ᾿Alla toi euphrainointo dikēs hypophētores andres, Aiei thespesiōn checharēotes antion hossōn, GDsate ton basilēa, kai ounama melpsate theion; hodon chariessan hyper KAphthitos, aphthitos houtos, IAnax de hoi ounom᾽ etychthē, Kai hoi thespesioio pelas checharoito prosōpou Pantes hoorinesthōsan heēs dia Chērōn hēgemonos kai Autos mounotropoisi charizetai oikia naiein, pepedēmenon esmon helysen, Ek de taphōn phthimenois biotēs meta phengos haginei, Pōs pote chydēen dapedon methepeschen erēmou ? Chthōn men holē dedonēto, kateideto dʼ ouranos aithōnʼ KAnta Theou Sinaonde polylliton oudas akouoi, Hyeton esthlon hechōn, Basileu, chthoni seio propemxoią( Kai gar anestērixas oiomenēn apolesthai, Kai min phyla teēïs agelēs perinaietaousi. Kartera sēmainousin;Anax epos ithyneie, Huieos hos dia skyla domou moirēsetai esthlǭ; ᾿Argyrea trērōnos hopōs ptera kala peleiēs, hoAthanatou pempontos heous basilēas ep᾽ autę̄. Selmōni chiōn spheteron demas amphichalyptei; theion oros, polyanthes oros mala pion etychthē, ., Pion oros, pēchthenti paneichelon epleto tyrǭ. Tipte moi ourea panta docheuete tyrōenta? Tout᾽ oros, hēchi Theos katathymia xōmata naiei; Keise makar chlisiēn sthenarēn eo pantote pēxei. Myrion harma Theou, polees de ep᾽ auto choreutai. Entha Makar Sinaoio met᾽ Aien Anax agathos kai hypertatos ainetos estō, Ainetos aien Anax keklēsetai ēmar ep᾽ ēmar. Ergon emǭ Basilēi pelei chateousin arēgein. Mounos ᾿Anax dedaēche kai ek thanatoio saōsai. Empa ge mēn spheterōn dēiōn thrauseie karēna, ᾿Achrochomon koryphēn, hois en phresi thymos aleitēs. Authis hyp᾽ atrygetoio palissytos eimi thalassēs; GOphra teēn tenxeias akēraton haimati pezanʼ ᾿Antidiōn seo glōssa kynōn sethen ēde hoi autou; brotoi eidon atarpous, Ichnia tou Basilēos hyp᾽ euageessi Piston heni chlisię̄si philon cheladēsat᾽ Anakta, Tōn d᾽ esan hēgētēres hosoi paros ērchon Iouda, homou promachoi kai Dōra polychlēenti Theǭ basilēes metanissetai ethnea taurōn, HoOphra ken exeirgointh᾽ hois amphadon ōnos etychthē. speusousin ap Aigyptoio polēōn; Cheiras d᾽ ᾿Athanatǭ tanysei genos Aithiopēōn. Basilia ligainete pantothen aiēs, antoliēs polon ek polou Ainon apophthenxointo philon zōarcheï phōnę̄. Aidn ep᾿ Israēlon echei megaloprepes euchos, Hyk᾽ atrygetoio. Botie, ap᾽ atr. eit. piou Aeri hodi Echei. Eugio, echoi. erit. aith] pa di thy damē GDB116. Kai sthenos aitherię̄sin homou nephelę̄sin agēton. ᾿Athanatos thēētos heois hosioisi : ᾿Alkēn kai sthenos esthlon GAnax poroi IIsraēlǭ
A hymn struck from the songs of wise David, having the sixty-seventh place. … thus may they fail, helpless, like smoke. As when wax melts with flaming fire, so may sinners perish from the eyes of the holy. But let men who interpret justice be glad, always rejoicing before the divine eyes. Sing to the King, and sing his divine name; … a gracious road over … Immortal, this one is immortal, and his name has become Lord; and may … rejoice near the divine face. Let all be stirred through his … the leader of widows and … He himself grants those of one manner to dwell in houses; … he loosed the fettered swarm, and leads the dead from tombs to the light of life. How did he once traverse the glorious ground of the desert? The whole earth was shaken, and the blazing heaven poured down before God at Sinai; may the much-prayed-for ground hear. Willingly, O King, send good rain to your land; for you set it firm again when it thought it would perish, and the races of your flock dwell around it. … mighty ones signify; may the Lord direct the word … of the son, who will share the spoils of the house with the noble one; like the silver wings of a dove, the fair wings of a pigeon, … when the Immortal sends his kings upon it, snow covers its body on Salmon. The divine mountain, the flowering mountain, has become very fat; a fat mountain, like curdled cheese. Why do you watch all the curdled mountains? This is the mountain where God is pleased to dwell; there the Blessed One will always fix his mighty tent. The chariot of God is countless, and many are the dancers upon it. There the Blessed One, among … of Sinai … Let the Lord, good and highest, be praised always; praised always the Lord will be called, day upon day … The work of my King is to help those in need; the Lord alone has known how to save even from death. Yet may he shatter the heads of his enemies, the hairy crown of those whose heart is sinful in their minds. Again I will go back from under the barren sea, so that you may dip your undefiled foot in blood, the tongue of your dogs from your enemies, and of himself … mortals saw … paths, the steps of the King in the holy … Sing to the faithful, dear Lord in the tents. Their leaders were those who formerly ruled Judah, … together champions and … Kings [will bring] gifts to the much-famed God … the nations of bulls go …, so that those to whom there was openly a price may be shut out … will hasten from the cities of Egypt; the race of Ethiopians will stretch out hands to the Immortal. Sing to the King from everywhere on earth … from pole to pole of the rising … may they utter dear praise with a life-giving voice. He holds magnificent glory always upon Israel, … and his strength is admirable together with the clouds of the air. The Immortal is wonderful to his holy ones … May the Lord grant strength and good might to Israel.
Ps 68:1–35 (67:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 67 of the Septuagint (Psalm 68): God arises, scatters his enemies, marches from Sinai, dwells on his chosen mountain and is praised by the kingdoms of the earth.
- Apparatus notes leaked into the scan at verses 23 and 35 (Latin “Corrige …”) are left as printed and not translated. Many lines of this long and difficult psalm are lost or broken.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 67 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/67). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/67
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-67) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 68
68PG 33
ἷξ, Δαυΐδου κραδίης ὕμνος οογὉ, Ἐξ ὑδάτων με σάω, Βασιλεῦ, τά μευ ἄμφεπεν ἦτορ. Βύσσῳ ἐν ὑλήεντι παγεὶς βιότοιο βυθῷ κατά μ᾽ εἷλε :·Ὥλεσα φέγγος ἄνακτα Θεὸν δεδοχημένος ὅσσοις· Οἵ με μάτην στυγέοντες ἐμῶν πλέον εἰσὶ χομάων. ἅρπαγμα, τὸ μὴ μάθον αὐτὸς Οἶδας, ΓΑναξ, ὅσ᾽ ἔρεξα Μήποτ᾽, ΓΑναξ, ἕλοι αἶσχος ὅσοις Θεὸς ἔργον ὁρᾶΜηδὲ Θεὸν ποθέων τις ἀνὴρ, μωμητὸς ἀκόύσῃ. γενόμην, καὶ ἐμοῖς Καὶ ξεῖνος γλυχερῆς καὶ πιθπίοπι πιογτύεος Σεῖο δ᾽ ἐπεσδολίῃσιν ἐμὴν φρένα δάχνομαι ἐχθρῶν. : ς Καὶ τό με νηστεύειν ἐπ᾽ ὀνείδεσι τεχταίνοντο. ᾿φυῦγα ἱπάα- Πέπλον ἐμὸν χαρίεντα θέμην ἅτε πένθιμον εἶωα: ᾿Αλλὰ καὶ ὡς γενόμην βϑάθηιθϑ ρΓῸ [ὉΓ΄ ᾿Ἀμφ᾽ ἐμέθεν μέλποντο καθεζόμενοι πρὸ πυλάων, Εἰς δ᾽ ἐμὲ φορμίζεσχον ἅλις βεδαρηότες οἴνῳ. μα] απὶ δά ογίβ. Καιρὸς, Ἄναξ, ὅτε δὴ μοι ἐχὼν ἀναφανδὰ παρείης. νοἰνοπηθηιία ἐ Κλῦθι τεῆς ἐλεημοσύνης παμπληϑέϊ ῥοίζῳ· ργο- Σεῖο δ᾽ ἀληθείης μοι, ΓΆναξ, μέγα φέγγος ὁπάζοιςʼ : Ἐκ πηλοῦ με σάωσον, ὅπως διὰ τέλμα φύγοιμι. ρυΐδυβ ἜῚ Μηδέ με ἀμφιδάλῃσιν ἐὸν στόμα βόθρος ἀπειρων. ομμμΐα Ἰυθίγαπί Πλήθεϊ δʼ οἰκτιρμῶν πανεπίσκοπον ὄμμα τιταίνοις Μὴ ποτέ μοι σέο παιδὸς ἀποστρέψειας ὀπωπὴν, ἡμετερων δηΐων Βασιλευ με ἱπηργορογία, οἱ τὰ- Οἶσθα γὰρ αἶσχος ἐμὸν καὶ ὀνείδεα καὶ μέγ᾽ ἔρευθος. Μοι. Ευτις, μευ. Εριτ. Ἄντα σέθεν σύμπαντες ἐμῇ μεμελημένοι ἄτῃ. Μῶμον ἐμὸς λώδην τε μετὰ φρεσὶν ἔλπετο θυμός. Οὐδέ μοι ἀλγεινοῖσιν ὁμήγορος ἤλυθεν ἀνήρ Οὐδ᾽ εὗρον πόθεν ἄμμι πέλει παραμύθιον ἄτης. Τοῖσι λίνον τεύχοιτο πολύπλοχον ἀντὶ τραπέζης, ᾿ θέρη καὶ δολόεσσα πάγη καὶ μισθὸς ἐπ᾽ ἔργῳ· Καί σφεων ἡνεχέως καμάτῳ κατὰ νῶτα δαμάσσοις· Καδδὲ κότον βαρύμηνιν ἐπὶ σφίσι πάντοτε τεύχοις, Καί σφεας ἀμφιδάλοι θολερῇς σεο μήνιδος ὁρμή. Ἔστω πουλυδότειρα μετὰ σφίσιν αὖλις ἐρήμη, Μηδέ τις ἐν μεγάροισιν ἑοῖς ναετῆρα χιχάνοι· Οὔνεχεν ὅν ῥʼ ἐπάταξας ἅλις ποθέεσχον ἐκεῖνοι, Ουοπίαπι Πληγῆῇῆς ἡμετέρῃσι καὶ ἄλγεσιν ἄλγεα θέντες. Μηδὲ δικαιοσύνῃ πίσυνοι σέο θῶχον ἱχέσθων. Μηδέ ποτ᾽ εὐδιχίης ναέταις ἐναρέθμιοι εἶεν. Πτωχὸς ἐγὼ τελέθω, καὶ κήδεα μυρία πέσσω· ᾿Αλλ᾽ ἴσχω Βασιλῆος ὑπέρμαχον Αἰνετὸν οὔνομα θεῖον ἀνυμνήσαιμι χορεύων, Καί μιν ἀνυψώσαιμι διαμπερὲς ὑπὲρ μόσχον Βασιλῆι, Οὕνεχεν ἀθάνατος Βασιλεὺς Οὐδ᾽ αὕτως μεθέηχε γχαχοῖς πεπεδημένον ἄνδρα. Οὑὐρανοὶ ἀμφί τε γαῖα χορευόντων Βασιλῆι, Πόντος ἀπειρέσιος, καὶ ὅσα τρέφει οἶδμα θαλάσσης· Οὕνεχεν ἀθάνατος Βασιλεὺς Σιῶνα σαώσει· Καί μιν ναιετάοντες, ὅλην χτησαίατο κλήροις· Καὶ δμώων σφετέρων γενεὴ σύμπασαν ἐρύξει
hix, Dauïdou kradiēs hymnos oogO, Ex hydatōn me saō, Basileu, ta meu amphepen ētor. Byssǭ en hylēenti pageis biotoio bythǭ kata m᾽ heile :;Hōlesa phengos anakta Theon dedochēmenos hossois; Hoi me matēn stygeontes emōn pleon eisi chomaōn. harpagma, to mē mathon autos Oidas, GAnax, hos᾽ erexa Mēpot᾽, GAnax, heloi aischos hosois Theos ergon horaMēde Theon potheōn tis anēr, mōmētos akousę̄. genomēn, kai emois Kai xeinos glycherēs kai pithpiopi piogtyeos Seio d᾽ epesdolię̄sin emēn phrena dachnomai echthrōn. : s Kai to me nēsteuein ep᾽ oneidesi techtainonto. ᾿phyyga hipaa- Peplon emon charienta themēn hate penthimon eiōa: ᾿Alla kai hōs genomēn bϑathēithϑ rGO [HoG΄ ᾿Amph᾽ emethen melponto kathezomenoi pro pylaōn, Eis d᾽ eme phormizeschon halis bedarēotes oinǭ. ma] api da ogib. Kairos, Anax, hote dē moi echōn anaphanda pareiēs. noinopēthēiia e Klythi teēs eleēmosynēs pamplēϑeï rhoizǭ; rgo- Seio d᾽ alētheiēs moi, GAnax, mega phengos hopazoisʼ : Ek pēlou me saōson, hopōs dia telma phygoimi. ryïdyb EI Mēde me amphidalę̄sin eon stoma bothros apeirōn. ommmïa Iythigapi Plētheï dʼ oiktirmōn panepiskopon omma titainois Mē pote moi seo paidos apostrepseias opōpēn, hēmeterōn dēïōn Basileu me hipērgorogia, hoi ta- Oistha gar aischos emon kai oneidea kai meg᾽ ereuthos. Moi. Eutis, meu. Erit. Anta sethen sympantes emę̄ memelēmenoi atę̄. Mōmon emos lōdēn te meta phresin elpeto thymos. Oude moi algeinoisin homēgoros ēlythen anēr Oud᾽ heuron pothen ammi pelei paramythion atēs. Toisi linon teuchoito polyplochon anti trapezēs, ᾿ therē kai doloessa pagē kai misthos ep᾽ ergǭ; Kai spheōn hēnecheōs kamatǭ kata nōta damassois; Kadde koton barymēnin epi sphisi pantote teuchois, Kai spheas amphidaloi tholerę̄s seo mēnidos hormē. Estō poulydoteira meta sphisin aulis erēmē, Mēde tis en megaroisin heois naetēra chichanoi; Ounechen hon rhʼ epataxas halis potheeschon ekeinoi, Ouopiapi Plēgēę̄ēs hēmeterę̄si kai algesin algea thentes. Mēde dikaiosynę̄ pisynoi seo thōchon hichesthōn. Mēde pot᾽ eudichiēs naetais enarethmioi eien. Ptōchos egō telethō, kai kēdea myria pessō; ᾿All᾽ ischō Basilēos hypermachon Aineton ounoma theion anymnēsaimi choreuōn, Kai min anypsōsaimi diamperes hyper moschon Basilēi, Hounechen athanatos Basileus Oud᾽ hautōs metheēche nchachois pepedēmenon andra. Houyranoi amphi te gaia choreuontōn Basilēi, Pontos apeiresios, kai hosa trephei oidma thalassēs; Hounechen athanatos Basileus Siōna saōsei; Kai min naietaontes, holēn chtēsaiato klērois; Kai dmōōn spheterōn geneē sympasan eryxei
… a hymn of David’s heart … Save me, O King, from the waters which have come about my heart. Fixed in the wooded depth, in the deep of life, … seized me. I lost the light, waiting for the Lord God with my eyes. Those who hate me in vain are more than my hairs … plunder, which I myself did not learn … You know, O Lord, what I did … Never, O Lord, let shame seize those …; nor let any man who longs for God hear blame … I became … and to my … and a stranger to the sweet … I am stung in heart by the reproaches of your enemies … and they contrived that I should fast for reproaches … I put on my graceful garment as a mourning garment; but even so I became … Sitting before the gates they sang about me, and played the lyre at me, heavy with much wine. … The season, O Lord, when you may willingly be present openly to me. Hear in the abundant rush of your mercy; may you grant me, O Lord, the great light of your truth. Save me from the mud, so that I may escape through the mire … nor let the boundless pit put its mouth about me. In the multitude of your mercies stretch out your all-seeing eye; never turn your face away from your servant … our enemies, O King … For you know my shame and reproaches and great blushing; before you are all who care for my ruin. My soul expected blame and abuse in its heart. Nor did any man come to share speech with me in my pains, nor did I find whence there might be comfort for our ruin. Let a net of many folds be made for them instead of a table, … and a deceitful snare and a reward upon their work; and may you subdue their backs continually with toil; and may you always prepare heavy-angered wrath against them, and may the onrush of your turbid anger surround them. Let their many-giving dwelling be desert among them, nor may anyone find an inhabitant in their halls, because they greatly persecuted him whom you struck, adding pains to our wounds and pains. Nor let them, trusting in righteousness, come to your seat, nor ever be counted among the dwellers of righteousness. I am poor, and brood over countless cares; but I hold the King as my champion … Dancing, may I hymn the divine and praised name, and exalt him continually … above a calf, to the King, because the immortal King … nor did he thus abandon a man fettered in evils. Let the heavens and the earth around dance to the King, the boundless sea and all that the swell of the sea nourishes, because the immortal King will save Zion; and those who dwell in it will possess the whole of it by lots, and the race of his servants will hold all of it.
Ps 69:1–36 (68:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 68 of the Septuagint (Psalm 69): sinking in deep waters, mocked and given cause to fast for reproaches, the sufferer prays for rescue and judgment on his enemies.
- This psalm is heavily interleaved with Latin-column text in the scan (left as printed, not translated); many lines are broken.
Topics: Prayer, Suffering and affliction
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 68 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/68). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/68
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-68) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 69
69PG 33
Τὸν πάντα γινώ Ὁ δ᾽ ὕμνος ἑξηχοστὸς ἔνατος τυγχάνει. Αἴσχος ἕλοι δʼ ὅσοι ἦτορ ἐμὸν μεμάασιν ὀλέσσαι Αὐτίχʼ ἕλοι τοὺς δ᾽ αἶσχος ἐμῇ χεχαρηότας ἄτῃ. Χάρμα καὶ εὐφροσύνη ὅσιον γένος ἀμφιπολεύοι· ἀλεξίκακόν σεο φέγγος. πτωχοῦ, Μάκαρ, ἠδὲ
Ton panta ginō Ho d᾽ hymnos hexēchostos enatos tynchanei. Aischos heloi dʼ hosoi ētor emon memaasin olessai Autichʼ heloi tous d᾽ aischos emę̄ checharēotas atę̄. Charma kai euphrosynē hosion genos amphipoleuoi; alexikakon seo phengos. ptōchou, Makar, ēde
He who knows all … This hymn is the sixty-ninth. Let shame seize as many as long to destroy my heart; let shame seize at once those who rejoice at my ruin. Let joy and gladness attend the holy race … your averting light … of the poor man, Blessed One, and …
Textual problem in this passage: see the notes.
Ps 70:1–5 (69:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 69 of the Septuagint (Psalm 70): a brief cry for help, repeating the close of Psalm 39 (40).
- The paraphrase repeats lines from its version of Psalm 39 (40:13–17), which this psalm repeats; most of it is lost in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 69 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/69). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/69
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-69) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 70
70PG 33
Παῖδες ᾿Ιωναδάξου μεγαλήτορος, οἷς τὸ πάροιθεν ἄγον κάτα δούνιον ἦμαρ, δεκάδος λιγυρὸν μέλος ἐπεὶ σύ μεν ἐλπὶς ἰοἴα ἀΐδ πιδρηϊςαπι ρ]ΟΥ] Σῇ. Μάκαρ, εὐδικίῃ περιχέδεο, καί μὲ φύλασσε. Θεὸς ἔσσο, κατὰ χρέος·Ἔμπεδος οἷά τις οἶκος, ὅπη κακόν ἐστιν ἀλύξαι, Αὐτὸς ἐμὸν πολύχαλχον ἕδος καὶ εὐσταθὲς ἄλχαρ, δὴ παλάμης, Βασιλεῦ, χαχοεργέος ἀνδρὸς, Ἐκ παλάμης ἀδίκου καὶ ἐλπὶς ἐμὴ, Πανυπέρτατε, αἰὲν Σοὶ περιθαρσήεις ἐκ νηδύος εἰμὶ τεκούσης, Αὐτός μοι σχέπας ἦσθα φίλης ἐν γαστέρι μητρό;. Ἕν σοί μευ, Πανάριστε, πέλει ᾿Αλλά μο: ἀλχήεις ἐφάνης μετὰ τοῖσιν ἀρωγός. Πλῆρες ἐμοὶ χάριεν μελέων στόμα πάντοθεν εἴη, Ὅφρα, Μάκαρ, σέο κῦδος ἀγήραον ὑμνοπολεύσω, Σεῖο πανημέριον μεγαλοπρεπὲς εὖχος ἀείδων. Μή με μεθῇς, ἴΑχραντε, κακῷ πεοὶ γήραος οὐδῷ Εὗτε βίην ὀλέσαιμι φίλην, τότε μή ὡε μεθείης· Οὕνεχἀά μοι τάδ᾽ ἔφαντο κακοὶ καὶ ἀνάρσιοι ἄνδρες. ἡμετέρης φύλακες σχέψαντο μολόντες, ᾿Αθάνατον βάζοντες ἐὸν θεράποντα μεθεῖναι· Σπεύρατε, καί μιν ἕλεσθε, ἐπεί νύ οἱ οὔ τις ἀρωτό;. ᾿Αλλὰ σὺ, Παμδασιλεῦ, μὴ μεύ ποτε νόσφι τραπείης· Αἴσχος ἕλοι, ὅσοι ἧτορ ἐμὸν βάλλονσι κακοῖσι· Μῶμος ἕλοι καὶ ἔρευθος, ὅσοι κακά μοι φρονέουξιν. Αὐτὰρ ἐγὼ βασιλῆι Θεῷ περιθάρσυνος εἴην,. Καί οἱ αἰνετὸν ὕμνον ἔτι πλέον ἢ πρὶν ἀείσω. Ἡμέτερον στόμα σεῖο δικαιοσύνην ἀγορεύσει· Σεῖο πανημέριον φάος ἄφθιτον ὑμνοπολεύσω. Ἑμπορίης ἀδάητος ἐὼν καὶ ἐλεύθερος ἄτης, Θαρσαλέος μετὰ νηὸν ἐλεύσομαι ᾿Αθανάτοιο. Σεῖο δικαιοσύνης, Βασιλεῦ, μεμνήσημαι οἴου. Ἐξ ἥδης μ᾽ ἐδίδαξας ἅπερ θέμις, ἄφθιτε Ποιμήν᾽ Τοὔνεκα θέσκελα ἔργα καὶ ἐς τόδε σεῖο βοήσω. Σὸν σθένος ἀγγέλλων καὶ εὐδικίην ἐρατεινήν· Τίς νύ τοι ἄλλος ὁμοῖος ἐμοὶ τόσα κήδεα τεύχων; Καί με πάλιν στρέψας, βιότου πόρες ἄσπετον ἀλκὴν, Πυθμένος ἐκ γαίης δνοφερῆς βυθίου μ᾽ ἐχάλεσσας. Καί μευ ἐπιστρέψας, Πυθμένος ἐκ γαίης δνοφερῆς Καὶ γὰρ ἀνυμνήσω σε, Μάκαρ, Ἀμφὶ σὲ μελπόμενος μέγα χείλεσι ψυχῇ θ᾽, ἣν ῥ᾽ ὀλοῶν, Βασιλεῦ, ἀπελύσαο νούσων. Πρὸς δέ τί μευ καὶ γλῶσσα δικαιοσύνην σέο μέλψει, Εὗτε καταισχυνθῶσιν ἐμὸν διζήμενοι ἄλγος.
Paides ᾿Iōnadaxou megalētoros, hois to paroithen agon kata dounion ēmar, dekados ligyron melos epei sy men elpis ioia aïd pidrēïsapi r]OU] Sę̄. Makar, eudikię̄ perichedeo, kai me phylasse. Theos esso, kata chreos;Empedos hoia tis oikos, hopē kakon estin alyxai, Autos emon polychalchon hedos kai eustathes alchar, dē palamēs, Basileu, chachoergeos andros, Ek palamēs adikou kai elpis emē, Panypertate, aien Soi peritharsēeis ek nēdyos eimi tekousēs, Autos moi schepas ēstha philēs en gasteri mētro?. Hen soi meu, Panariste, pelei ᾿Alla mo: alchēeis ephanēs meta toisin arōgos. Plēres emoi charien meleōn stoma pantothen eiē, Hophra, Makar, seo kydos agēraon hymnopoleusō, Seio panēmerion megaloprepes euchos aeidōn. Mē me methę̄s, iAchrante, kakǭ peoi gēraos oudǭ Heute biēn olesaimi philēn, tote mē hōe metheiēs; Hounechaa moi tad᾽ ephanto kakoi kai anarsioi andres. hēmeterēs phylakes schepsanto molontes, ᾿Athanaton bazontes eon theraponta metheinai; Speurate, kai min helesthe, epei ny hoi ou tis arōto?. ᾿Alla sy, Pamdasileu, mē meu pote nosphi trapeiēs; Aischos heloi, hosoi hētor emon ballonsi kakoisi; Mōmos heloi kai ereuthos, hosoi kaka moi phroneouxin. Autar egō basilēi Theǭ peritharsynos eiēn,. Kai hoi aineton hymnon eti pleon ē prin aeisō. Hēmeteron stoma seio dikaiosynēn agoreusei; Seio panēmerion phaos aphthiton hymnopoleusō. Hemporiēs adaētos eōn kai eleutheros atēs, Tharsaleos meta nēon eleusomai ᾿Athanatoio. Seio dikaiosynēs, Basileu, memnēsēmai oiou. Ex hēdēs m᾽ edidaxas haper themis, aphthite Poimēn᾽ Touneka theskela erga kai es tode seio boēsō. Son sthenos angellōn kai eudikiēn erateinēn; Tis ny toi allos homoios emoi tosa kēdea teuchōn? Kai me palin strepsas, biotou pores aspeton alkēn, Pythmenos ek gaiēs dnopherēs bythiou m᾽ echalessas. Kai meu epistrepsas, Pythmenos ek gaiēs dnopherēs Kai gar anymnēsō se, Makar, Amphi se melpomenos mega cheilesi psychę̄ th᾽, hēn rh᾽ oloōn, Basileu, apelysao nousōn. Pros de ti meu kai glōssa dikaiosynēn seo melpsei, Heute kataischynthōsin emon dizēmenoi algos.
The sons of great-hearted Jonadab, whom formerly … led into the day of slavery, … a clear song of the decade … since you are my hope … Care for me, Blessed One, in your righteousness, and guard me. Be [my] God, as is due, firm like a house where one can escape evil; you yourself are my bronze-founded seat and steady defence … from the hand, O King, of the evildoing man, from the unjust hand … and my hope, Most High, always … I am very confident in you from my mother’s womb; you yourself were my shelter in my dear mother’s belly. In you, Best of all, is … but you appeared to me as a strong helper among them. Let my mouth be full of graceful songs on every side, so that, Blessed One, I may sing your ageless glory, singing your magnificent praise all day. Do not let me go, Undefiled One, on the evil threshold of old age; when I lose my dear strength, then do not let me go; because evil and hostile men said these things to me … the guards of our … came and considered, saying that the Immortal has let go his servant: “Hasten, and seize him, since there is no helper for him.” But you, King of all, never turn far from me. Let shame seize as many as strike my heart with evils; let blame and blushing seize as many as think evil of me. But may I be very confident in God the King, and I will sing to him a praiseworthy hymn still more than before. Our mouth will declare your righteousness; I will sing your immortal light all day. Ignorant of trade and free from ruin, I will go confidently to the temple of the Immortal. I will remember your righteousness alone, O King. You taught me from youth what is lawful, immortal Shepherd; therefore I will cry out your wondrous works even until now, proclaiming your strength and lovely righteousness. Who indeed is like you, who made so many cares for me? And turning me back again, you gave unspeakable strength of life; you called me from the bottom of the dark earth of the deep. … Indeed I will sing you, Blessed One, … singing greatly about you with my lips and soul, which you freed, O King, from destructive diseases. And my tongue too will sing your righteousness, when those who seek my pain are put to shame.
Ps 71:1–24 (70:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 70 of the Septuagint (Psalm 71): an old man’s prayer not to be forsaken by the God he has trusted from the womb.
- The heading follows the Septuagint title (“of the sons of Jonadab and the first captives”). A line of Latin-column text in verse 1 is left as printed. “Ignorant of trade” renders the Septuagint 70:15.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 70 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/70). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/70
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-70) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 71
71PG 33
Τοῦτʼ ἄρα παισὶν ξην ἀγεπίγραφον ʼΕθραίοισιν δεκάδος πέλετωι καὶ πρῶτον Παιδί τε σὴν προΐαλλε δικαιοσύνην βασιλῆος, Ὅφρα διαχρίνωσιν ἐπ᾿ εὐδιχίῃ σέο λαὸν, Οὔρεσιν εἰρήνη σθεναρὴ βουνοῖς τε θ᾽ ἅμα παισὶν ὀρινομένοισιν ἀρήγειν. ὡς ὑετὸν ἐς πόκον, ἔλθοι, Ὡς γαῖαν νιφάδεσσιν ὅτ᾽ οὐρανὸς ἥσυχα βάλλει. ἔσσεται ἡμέρη ἧδε δικαιοσύνης τότε μήτηρ, Εἰρήνης τ᾽ ἐρατῆς, μήνης σθένος εἰσόχε λάμπῃ. Ἔκ θ᾽ ἱερῶν ποταμῶν μετὰ πείρατα μυρία γαίης. Αὐτὸν φῦλα θοῶς γουνάσσεται Αἰθιοπήων· Δυσμενέες δέ οἱ ἀμφὶ κόνιν λείξουσι δαμέντες. Οἴδατε νῆσοι δῶρ᾽, ἅμα δ᾽ οἴσατε, Θαρσίδος ἀρχοί. Γατὴς μιν βασιλῆες ὅλης ἅμα γουνάσσαιντο· Ἔθνεά οἱ παντοῖα ποτὶ ζυγῷ αὐχένα θείη, Πτωχὸν ἐπεὶ παλάμης σθεναρῶν ἀπελύσατο φῶτα, Καὶ πενίῃ βλαφθένθ᾽, ᾧ μὴ πέλας ἔσχεν ἀμύντωρ. Ἐκ τόκον ἔκ τ᾽ ἀδίχοιο βίης σφέας Τῶν δ᾽ ἄρα οἱ κατέναντι φανήσεται οὔνομʼ᾽ ἀγητόν. Ἄμφ᾽ αὐτοῦ Βασιλῇα λιτῆς χαλέσοιεν ἀπαύστοις, Καί ἐ πανημέριον ἀγαθοῖς μελψαίατό κώμοις. Οὔρεσιν ἀχροτάτοισιν ἕδος χλυτὸν ἔσσεται αἴης· Ἄστεος ἀντέλλοιεν ὅλης ἅτε χόρτος ἀρούρης. Αἰνετὸν οὔνομα θεῖον ἐπ᾽ ἀλήχτοισι γενέθλαις· Ἠελίου προπάροιθε μένει χλυτὸν οὔνομα θεῖον, καὶ πρόσθε φερ:ζώοιο σελήνης. Ἄμφ᾽ αὐτῷ τριπόθητον ἕλοι κλέος ἔθνεα γαίης, Ὄλδιστον καλέσειαν ἀεὶ Θεὸν ἔθνεα πάντα. Αἰνετὸς αἰὲν ἔφυ Θεὸς ἄφθιτος Ἰσραήλου, Ὃς καὶ μοῦνος ἀεὶ τελέει περιθαμδέα ἔργα. Αἰνετὸν οὔνομα θεῖον Καὶ νῦν, καὶ μετέπειτα, καὶ ἐσσομένοισι γενέθλαις. Ταξΐαν ὅλην πλήσειε Θεοῦ κλέος, ὧδε γενέσθω. (ὅδ) Ὡς ὑετόν. Εογίο, ὡς ὑετός. Εριτ.
Toutʼ ara paisin xēn agepigraphon ʼEthraioisin dekados peletōi kai prōton Paidi te sēn proïalle dikaiosynēn basilēos, Hophra diachrinōsin ep᾿ eudichię̄ seo laon, Ouresin eirēnē sthenarē bounois te th᾽ hama paisin orinomenoisin arēgein. hōs hyeton es pokon, elthoi, Hōs gaian niphadessin hot᾽ ouranos hēsycha ballei. essetai hēmerē hēde dikaiosynēs tote mētēr, Eirēnēs t᾽ eratēs, mēnēs sthenos eisoche lampę̄. Ek th᾽ hierōn potamōn meta peirata myria gaiēs. Auton phyla thoōs gounassetai Aithiopēōn; Dysmenees de hoi amphi konin leixousi damentes. Oidate nēsoi dōr᾽, hama d᾽ oisate, Tharsidos archoi. Gatēs min basilēes holēs hama gounassainto; Ethnea hoi pantoia poti zygǭ auchena theiē, Ptōchon epei palamēs sthenarōn apelysato phōta, Kai penię̄ blaphthenth᾽, hǭ mē pelas eschen amyntōr. Ek tokon ek t᾽ adichoio biēs spheas Tōn d᾽ ara hoi katenanti phanēsetai ounomʼ᾽ agēton. Amph᾽ autou Basilę̄a litēs chalesoien apaustois, Kai e panēmerion agathois melpsaiato kōmois. Ouresin achrotatoisin hedos chlyton essetai aiēs; Asteos antelloien holēs hate chortos arourēs. Aineton ounoma theion ep᾽ alēchtoisi genethlais; Ēeliou proparoithe menei chlyton ounoma theion, kai prosthe pher:zōoio selēnēs. Amph᾽ autǭ tripothēton heloi kleos ethnea gaiēs, Oldiston kaleseian aei Theon ethnea panta. Ainetos aien ephy Theos aphthitos Israēlou, Hos kai mounos aei teleei perithamdea erga. Aineton ounoma theion Kai nyn, kai metepeita, kai essomenoisi genethlais. Taxïan holēn plēseie Theou kleos, hōde genesthō. (hod) Hōs hyeton. Eogio, hōs hyetos. Erit.
This was then untitled among the children of the Hebrews; … of the [seventh] decade, and first. Give your righteousness to the king’s son, so that they may judge your people in righteousness. Mighty peace for the mountains and the hills together … to help the sons of … when they are stirred up … may he come like rain onto fleece, as when heaven quietly casts snowflakes on the earth. This day will then be the mother of righteousness and lovely peace, as long as the strength of the moon shines … and from the holy rivers to the countless ends of the earth. The races of Ethiopians will swiftly bow the knee to him; his enemies, subdued, will lick the dust around him. Islands, … gifts, and bring them, rulers of Tarshish. May all the kings of the whole earth bow the knee to him together; may he set the neck of all kinds of nations under the yoke, since he freed the poor man from the hand of the mighty, and the one hurt by poverty, who had no defender near. From interest and from unjust force … them … and their admired name will appear before him. May they call on the King with unceasing prayers for him, and sing to him all day with good revels. On the highest mountains there will be a famous seat of the earth; may they spring up from the city like the grass of the whole field. The divine name is praised for unceasing generations; before the sun the famous divine name remains, … and before the life-bearing moon. May the nations of the earth take thrice-desired glory around him; may all nations always call God most blessed. Praised always is the immortal God of Israel, who alone always performs wondrous works. The divine name is praised …, now and hereafter and for generations to come. May the glory of God fill the whole earth; so be it.
Ps 72:1–20 (71:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 71 of the Septuagint (Psalm 72): the righteous reign of the king’s son, to whom the nations bow, who rescues the poor from interest and violence.
- The paraphrase notes that among the Hebrews the psalm has no title (the Septuagint has “for Solomon”). A leaked apparatus note at the end (“Corrige ὡς ὑετός”) is left as printed and not translated.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 71 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/71). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/71
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-71) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 72
72PG 33
Δαυΐδου μελεων μὲν ἐπαύσατο θεσπεσίη φρὴν, καὶ ἴαχε πγεύματι θείῳ, Ἑύδομάτης δεκάδος δεύτερον ὕμνον ἰείς. Καί κεν ἐμοὶ χλονέοντο πόδες παρὰ βαιὸν ἀνάγκῃ, Καί μευ ἔνθα καὶ ἔνθα χατέῤῥεον ἴχνια πέζης Οὔνεκα δὴ κατὰ θυμὸν ἐμὸν φθονέεσχον ἀλείταις, Τοῖστιν ἄφυχτος ἀεὶ καὶ ἀνόστιμος ἔπλετο πότμος, Καὶ σθεναραὶ μάστιγες ἐπὶ καμάτων ἀδαήμονες αἰὲν ἔασσι. Οὐδὲ γὰρ ἀνθρώποισι κατὰ χρέος ἴσα δαμεῖεν᾽· Οἷά τε πιαλέη τις ἐὴ προελεύσεται Λάδρον ἐὸν στόμα θέντο καὶ οὐρανοῦ ἄχρι πυλάων, Γλῶσσαν ἀρτάζοντες ὅλης ὑπὲρ ἄντυγα γαίης, Τοὔνεχ᾽ ἐπιστρέψειεν ἐμὸς πάλιν ἐνθάδε λαό:. Ἥματα δὲ πλήθοντα μετὰ σφίσι πάντα φανείη. Εἶπα δέ- Πῶς ἄρα ταῦτα Θεὸς πραπίδεσσι νοήσεις ἐτεὸν Βασιλεὺς πανυπέρτατός ἐστι νοήμων, Πῶς οἵδ᾽ ἀμπλαχίης ὑποφήτορες εὐφραίνονται, Μὴ τάχα μαψιδίως ὅσιον νόυν εἶπα φυλάξαι, ς Νιψάμενος καθαρὰς παναχηράτῳ ὕδατι Ἡμάτιος μάστιγι δέμας δεδμη μένος αὕτως· χρατεροῖς βεθολημένος ἧτορ ἐλέγχοις. πόθεν ὧδε περιφραδέως ἀγορεύσω; Παίδων σῶν γενεῇ τῇ ὁμῶς κατατήχομαι ἔργοις, Ἐκ δ᾽ ἐφάνη τόδε μόχθος ἐν ὀφθαλμοῖσιν ἐμοῖσιν, Καὶ σφετέρων θαλάμων πύματον τέλος ἐξερεεινω. Τοῖσι πόνον δολίων ἀντάξιον ὥπασας ἔργων Ἐξαπίνης πόθεν ὧδε δάμεν μάλα χειρωθέντες; Ὡς δ᾽ ὅταν ἐγρομένων λεχέων ἀλαπαδνὸν ὄνειρον, Ὁ Οὕτως σφωίτερον μετὰ σὴν πόλιν εἶδος ἀμέρδοις. Οὔνεκά μευ βαρύμηνις ἑνὶ φρεσὶ καίετο θυμός· Αὐτὰρ ἐγὼ μάστιγι δαμεὶς οὐκ ἤδεα θυμῷ· Κτῆνος ὅπως γενόμην παρὰ σοὶ, πανυπέρτατε ΠοιΣεῖο διηνεχέως ἀγαθοῖς μεμελημένος ὅσσοις. Τίς νύ μοι οὐρανίοισι πέλει μετὰ δώμασιν αἷσα ; Ἢ τί σέθεν κατὰ γαῖαν ἐγὼ πλέον ἤθελον ἴσχειν; Τήχετό μοι κραδίη καὶ ἐμὸν δέμας, ἄφθιτε Ποιμὴν, Αὐτὰρ ἐμοὶ Βασιλῇι πελασσέμεν ἐσθλὸν ἐτύχθη, ᾿Αθανάτῳ τε ἄληκτον ἐμὴν θεῷ ἐλπίδα θέσθαι, Ὄφρα πύλῃς Σιῶνος, ᾿Αναξ, τεὸν αἶνον ἀείσω.
Dauïdou meleōn men epausato thespesiē phrēn, kai iache pgeumati theiǭ, Heudomatēs dekados deuteron hymnon ieis. Kai ken emoi chloneonto podes para baion anankę̄, Kai meu entha kai entha chaterrheon ichnia pezēs Ouneka dē kata thymon emon phthoneeschon aleitais, Toistin aphychtos aei kai anostimos epleto potmos, Kai sthenarai mastiges epi kamatōn adaēmones aien eassi. Oude gar anthrōpoisi kata chreos isa dameien᾽; Hoia te pialeē tis eē proeleusetai Ladron eon stoma thento kai ouranou achri pylaōn, Glōssan artazontes holēs hyper antyga gaiēs, Tounech᾽ epistrepseien emos palin enthade lao:. Hēmata de plēthonta meta sphisi panta phaneiē. Eipa de- Pōs ara tauta Theos prapidessi noēseis eteon Basileus panypertatos esti noēmōn, Pōs hoid᾽ amplachiēs hypophētores euphrainontai, Mē tacha mapsidiōs hosion noun eipa phylaxai, s Nipsamenos katharas panachēratǭ hydati Hēmatios mastigi demas dedmē menos hautōs; chraterois betholēmenos hētor elenchois. pothen hōde periphradeōs agoreusō? Paidōn sōn geneę̄ tę̄ homōs katatēchomai ergois, Ek d᾽ ephanē tode mochthos en ophthalmoisin emoisin, Kai spheterōn thalamōn pymaton telos exereeinō. Toisi ponon doliōn antaxion hōpasas ergōn Exapinēs pothen hōde damen mala cheirōthentes? Hōs d᾽ hotan egromenōn lecheōn alapadnon oneiron, Ho Houtōs sphōiteron meta sēn polin eidos amerdois. Ouneka meu barymēnis heni phresi kaieto thymos; Autar egō mastigi dameis ouk ēdea thymǭ; Ktēnos hopōs genomēn para soi, panypertate PoiSeio diēnecheōs agathois memelēmenos hossois. Tis ny moi ouranioisi pelei meta dōmasin haisa ? Ē ti sethen kata gaian egō pleon ēthelon ischein? Tēcheto moi kradiē kai emon demas, aphthite Poimēn, Autar emoi Basilę̄i pelassemen esthlon etychthē, ᾿Athanatǭ te alēkton emēn theǭ elpida thesthai, Ophra pylę̄s Siōnos, ᾿Anax, teon ainon aeisō.
The divine mind of David ceased from songs, … and cried out by the divine spirit, sending forth the second hymn of the seventh decade. … And my feet were nearly shaken by necessity, and the footsteps of my foot were sliding here and there, because in my heart I envied sinners, for whom fate has always been inescapable and without return, … and mighty scourges … they are always without experience of toils; nor would they be subdued like men, as is due; … like some fat … will go forth … They set their violent mouth even to the gates of heaven, … their tongue … over the whole circle of the earth. Therefore my people will turn back here again, and full days will appear among them. And I said: How then will God perceive these things in his heart? … if truly the King is most high and understanding, how are these interpreters of transgression glad? Perhaps I said in vain that I kept a holy mind, washing [my hands] clean in most undefiled water, subdued daily in body by the scourge, … struck in heart by mighty rebukes … whence shall I speak so clearly? I melt together with the works of the generation of your children; and this toil appeared before my eyes, and I inquire into the last end of their chambers. You gave them toil worthy of their deceitful works; whence were they suddenly subdued, overpowered thus? As a feeble dream of beds when one wakes, so may you deprive them of their form in your city, because my heavy-angered spirit burned in my heart. But I, subdued by the scourge, did not know in my heart; I became like a beast with you, highest Shepherd, … always caring for good things with your eyes. What portion is mine in the heavenly halls? Or what did I wish to have more than you on earth? My heart and my body melted, immortal Shepherd; but for me it has become good to draw near to the King, and to set my unceasing hope in the immortal God, so that I may sing your praise, O Lord, in the gates of Zion.
Ps 73:1–28 (72:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 72 of the Septuagint (Psalm 73): envying the prosperity of the wicked, the psalmist nearly slips, until he sees their end and finds that nearness to God is his good.
- The opening lines render the colophon of the Septuagint Psalm 71:20 (“the hymns of David son of Jesse are ended”), which the paraphrase places at the head of this psalm.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 72 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/72). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/72
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-72) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 73
73PG 33
Σοῖς δ᾽ ἐπεθωρήχθη ὀΐων περὶ πώεσι μῆνις ; Αὐτὸς σκῆπτρον ἔρυσο τεῆς Κλεινὸν ὄρος Σιῶνος, ὅθι χλυτὰ δώματα ναίεις· εὔξαντο τεῆς κατὰ μέσσον ἑορτῆς. Οὐκ ἐδάησαν ἑὰ σημήια, σήματα θέντες ᾿ Ῥηγνύντες πελέκει καὶ τέκτονος ἔντεσι φωτός Πρὸς δὲ σέθεν πρήσαντες ὅλον θεοτερπέα ντὸν, Ἕν χθονὶ θέντο βέδηλον ἀκήρατον οὔνομα σεῖο ὃν κατὰ θυμὸν ἀγειράμενοι τάδε Δεῦρ᾽ ἴτε παύσοντες Μάκαρος κατὰ γαῖαν ἑορτάς. Οὐκέτ᾽ ἄναξ Θεὸς ἄμμιν ἐπίσκοπος, οὐδ᾽ ὑποφήτης. Εἰπὲ, Μάκαρ, τέο μέχρις ἀνάρσιος ὕδριν ὀφέλλει, τεὸν οὔνομα δήιος ἀνήρ Τίπτε μάλ᾽ ὧδ᾽ ἔστρεψας ἀλεξίκακόν σεο χεῖρα, Καὶ σεο δεξιτερὴν μέσσῳ περιχάτθεο κόλπῳ ; ᾿Ανδρομέου καὶ πρόσθε βίου θεὸς αἰὲν ἀνάσσει, Ἐμπεδός ἐστι τεῷ περὶ κάρτεϊ πόντος ἀπείρων. Καί μιν ἑλὼν λαοῖς θαλίην πόρες Αἰθιοπήων. χειμερίους ποταμοὺς, πηγάς τ᾽ Καὶ ποταμῶν χελάδοντα ῥόον ἝἯμαρ ὁμοῦ σὺν νυκτὶ τεῆς χτέρας εἰσὶν ἀνωγῆς· Γαίης πείρατα πάντα τεὴ κάμεν ἀκάματος χεὶρ, Βασιλεῦ, ὧν ἔκτισας ἔργων. πάρος βασιλήιον ἀλκὴν, Καὶ λαὸς χκαχόμητις ἄδην ὀρόθυνεν ἄνακτα. Μὴ μοι θηρσὶ Θεῷ μεμελημένον ἧτορ ἐάσῃς, θεράποντος, Αναξ, σχοπιάζεο σεῖο· ἐπἰ πιο! σοηςυ πιο πὶ ἰοἱα ἀἶδ θοῦ πι ᾿Αχτέανος καὶ πτωχὸς, ΓΑναξ, τεὸν οὔνομα μέλψοι, Πρὸς σὲ, Μάκαρ, δηίων ὑπερήφανος ὕθρις ἰχάνει
Sois d᾽ epethōrēchthē oïōn peri pōesi mēnis ? Autos skēptron eryso teēs Kleinon oros Siōnos, hothi chlyta dōmata naieis; euxanto teēs kata messon heortēs. Ouk edaēsan hea sēmēia, sēmata thentes ᾿ Rhēgnyntes pelekei kai tektonos entesi phōtos Pros de sethen prēsantes holon theoterpea nton, Hen chthoni thento bedēlon akēraton ounoma seio hon kata thymon ageiramenoi tade Deur᾽ ite pausontes Makaros kata gaian heortas. Ouket᾽ anax Theos ammin episkopos, oud᾽ hypophētēs. Eipe, Makar, teo mechris anarsios hydrin ophellei, teon ounoma dēios anēr Tipte mal᾽ hōd᾽ estrepsas alexikakon seo cheira, Kai seo dexiterēn messǭ perichattheo kolpǭ ? ᾿Andromeou kai prosthe biou theos aien anassei, Empedos esti teǭ peri karteï pontos apeirōn. Kai min helōn laois thaliēn pores Aithiopēōn. cheimerious potamous, pēgas t᾽ Kai potamōn cheladonta rhoon HeĒmar homou syn nykti teēs chteras eisin anōgēs; Gaiēs peirata panta teē kamen akamatos cheir, Basileu, hōn ektisas ergōn. paros basilēion alkēn, Kai laos chkachomētis adēn orothynen anakta. Mē moi thērsi Theǭ memelēmenon hētor easę̄s, therapontos, Anax, schopiazeo seio; epi pio! soēsy pio pi ioia aid thou pi ᾿Achteanos kai ptōchos, GAnax, teon ounoma melpsoi, Pros se, Makar, dēiōn hyperēphanos hythris ichanei
… against the flocks of your sheep was your wrath armed? … rescue the sceptre of your …, the famous mountain of Zion, where you dwell in famous halls; … boasted in the middle of your feast. They did not know their own signs, setting signs …, breaking with axe and the tools of a craftsman …; and besides, burning your whole God-pleasing temple, they made your undefiled name profane on the ground … whom, gathering in heart, [they said] these things: “Come, let us stop the feasts of the Blessed One on the earth.” No longer is the Lord God an overseer for us, nor is there a prophet. Say, Blessed One, how long will the hostile man increase his insolence … the hostile man … your name? Why have you so turned away your averting hand, and laid your right hand in the middle of your bosom? God has always ruled, even before human life; the boundless sea is firm by your strength; and taking it you gave it as a feast to the peoples of the Ethiopians … wintry rivers and springs … and the sounding stream of rivers … Day together with night are the possessions of your command; your tireless hand made all the ends of the earth …, O King, of the works you created … formerly the royal might, and a people of evil counsel greatly provoked the Lord. Do not give up to beasts my heart, which is cared for by God; … of your servant, O Lord, look … Let the poor and needy, O Lord, sing your name. To you, Blessed One, comes up the arrogant insolence of the enemies.
Textual problem in this passage: see the notes.
Ps 74:1–23 (73:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 73 of the Septuagint (Psalm 74): the enemies have burned the sanctuary; the psalmist recalls God’s power over the sea and asks him to remember his people.
- The heading and first lines are lost; a line of Latin-column text before verse 21 is left as printed. “Taking it you gave it as a feast to the peoples of the Ethiopians” paraphrases the Septuagint 73:14 (the dragon given as food to the Ethiopians).
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 73 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/73). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/73
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-73) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 74
74PG 33
Μηδέποτε φθείρῃς ἀγαθὰς με.Ἰεδῶνας ἀοιδῆς, Ἑπτὰ σο;αῖς δεκάσι πρὸς τέτρατος ὕμνος ἐτύχθη, Εὖτε φανῇ σεο καιρὸς, ἐγὼ, Μάκαρ, ὀρθὰ διχάσω, Πᾶσιν ὁμοῦ ναέτῃστιν ἑοῖς κατατέχετα: αἷα. Κίονας ἀχαμάτου: σφετέρας ἐγὼ Αὐτὰρ ἀτασθάλλουσι κέρας μὴ πάμπαν ἀείρειν, Μηδὲ κέρας εἰς ὕψος ἀερτάξειν παρὰ μοίρην, Μηδὲ κατ᾽ ᾿Αθανάτου Οὗὐτ᾽ ἐξ ἀντολίης ἐρικυδέος, οὔτ᾽ ἀπὸ δυσμῶν, Οὔτ᾽ ἄρα δενδροχόμων ὀρέων ἄπο πολλὺν ἐρήμου. Ὡς αἱεὶ Θεός ἐστι ἔΑλλον λυγρὸν ἔθηχ᾽, ἕτερον δ᾽ εἰς ὕψος; ἀείρει, Πινόντων ἅμα πάντες ἀταπθαλίης θεράποντες· Αὐτὰρ ἐγὼ μετὰ τοῖσ! διηνεχέως χεχαροίμην, Ἡδέα φορμίξω Θεὸν ἄφθιτον Αὐτὰρ ὑπερφιάλων χέραα ξύμπαντα Εὐσεθέων ἵνα μοῦνον ἀεξιρόμενον κέρας εἴη.
Mēdepote phtheirę̄s agathas me.Iedōnas aoidēs, Hepta so?ais dekasi pros tetratos hymnos etychthē, Eute phanę̄ seo kairos, egō, Makar, ortha dichasō, Pasin homou naetę̄stin heois katatecheta: haia. Kionas achamatou: spheteras egō Autar atasthallousi keras mē pampan aeirein, Mēde keras eis hypsos aertaxein para moirēn, Mēde kat᾽ ᾿Athanatou Houyt᾽ ex antoliēs erikydeos, out᾽ apo dysmōn, Out᾽ ara dendrochomōn oreōn apo pollyn erēmou. Hōs haiei Theos esti eAllon lygron ethēch᾽, heteron d᾽ eis hypsos? aeirei, Pinontōn hama pantes atapthaliēs therapontes; Autar egō meta tois! diēnecheōs checharoimēn, Hēdea phormixō Theon aphthiton Autar hyperphialōn cheraa xympanta Eusetheōn hina mounon aexiromenon keras eiē.
Never destroy the good guardians of song; this fourth hymn upon seven wise decades came to be. When your season appears, I, Blessed One, will judge uprightly. The earth melts together with all its dwellers; I … its tireless pillars. And to the wicked [I said] not to lift the horn at all, nor to raise the horn on high beyond due measure, nor against the Immortal …: neither from the glorious east nor from the west, nor from the tree-clad mountains of the desert. For God is always …: he set one low, and lifts another on high. Let all the servants of wickedness drink together; but I will rejoice among them continually; I will play sweetly on the lyre to the immortal God; and … all the horns of the overweening, so that only the horn of the pious may be exalted.
Ps 75:1–10 (74:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 74 of the Septuagint (Psalm 75): God judges uprightly in his time, bringing one low and lifting up another.
- The heading renders the Septuagint title “do not destroy”.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 74 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/74). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/74
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-74) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 75
75PG 33
δεκάδος καὶ πέμπτον Μοῦνος Ἰουδαίῃ Βασιλεὺς ἀρίδηλος ἐτύχθη· ἐρατῇ Σ:ῶν: φίλος καὶ ἀκήρατος οἶκος· ἢ κεῖσε βίην τόξων ᾿Ασπίδα καὶ ξίφος ὀξὺ καὶ ἀστυφέλικτον ἀῦτήν. Φαίνεις ἀθανάτων ὁρέων ἅπο φέγγος ἀγητόν. Ὕπνον χαχχείοντες ἀμήχανον· οὐδὲν ἐφεῦρον παλάμῃσιν ἑαΐς περιθαρϑέες ἄνδρες. Ἱππῆας μάλα πάντας ἕλεν κάτα νήγρετος ὕπνος. Ἐσσὶ, Μάκαρ, βλοσυρός· τίς τοι μένος ἀντιφερίζοι παλαχῆς σεο μῆνις ἔχει περιώσιον ἀλκὴν. οὐρανόθεν θνητοῖς θέμιν Καί σοι λείψανον ἡδὺ νοήματος οἴσει ἑορτήν. ᾿Αθάνατον λίσσεσθε, καί οἱ δότε μείλιχον εὐχὴν· Ὅσσοι δ᾽ ἀμφιέπουσι Θεὸν, χλυτὰ δῶρα φερόντων, Ἑαρτερῷ, ᾧ τε μόρος μέλεται σθένει ἡγεμονήων, -
dekados kai pempton Mounos Ioudaię̄ Basileus aridēlos etychthē; eratę̄ S:ōn: philos kai akēratos oikos; ē keise biēn toxōn ᾿Aspida kai xiphos oxy kai astyphelikton autēn. Phaineis athanatōn horeōn hapo phengos agēton. Hypnon chachcheiontes amēchanon; ouden epheuron palamę̄sin heaïs peritharϑees andres. Hippēas mala pantas helen kata nēgretos hypnos. Essi, Makar, blosyros; tis toi menos antipherizoi palachēs seo mēnis echei periōsion alkēn. ouranothen thnētois themin Kai soi leipsanon hēdy noēmatos oisei heortēn. ᾿Athanaton lissesthe, kai hoi dote meilichon euchēn; Hossoi d᾽ amphiepousi Theon, chlyta dōra pherontōn, Hearterǭ, hǭ te moros meletai sthenei hēgemonēōn, -
… of the decade, and fifth. The King alone has become conspicuous in Judea; … in lovely Zion his dear and undefiled house; there … the strength of bows, shield and sharp sword, and the unshakable battle-cry. You shine glorious light from immortal mountains … pouring out helpless sleep, they found nothing … men confident in their hands; a sleep without waking took all the horsemen. You, Blessed One, are dreadful; who could match your might? … your wrath has exceeding strength … from heaven … justice to mortals … and the sweet remnant of thought will keep feast to you. Pray to the Immortal and give him gentle vows; let all who serve God bring famous gifts to the mighty one, to whom the fate of the strength of rulers is a care.
Ps 76:1–12 (75:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 75 of the Septuagint (Psalm 76): God, known in Judah, breaks the weapons of war and puts the horsemen to sleep.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 75 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/75). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/75
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-75) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 76
76PG 33
Ἑδδόμῃ ἀμφ᾽ ἱερῇ δεκάδος μέιϊος ἴαχε· ἕκτον. Ἡμετέρην Βασιλῆι βοὴν ἀνέπεμψα χατίζων, ᾿Ἄμφατόων λιτόμην Θεὸν ἄφθιτον ἤματι μόχθου, Χερσοὶν ἐμαῖς διὰ νυκτὸς ἰὼν πέλας, οὐδ᾽ ἀπατέθην. νύ μο! ἧτορ ὁρινομένῳ περ ἀνέτλη. βιότοιο παλαιότατον φρεσὶν ἦμαρ, Καὶ μνησθεὶς ἐτέων, προτέρας ἀνέμελψα γενέθλας, Παννύχιος κραδίῃ μελεδήματα πολλὰ Καὶ μεὺ ἀνιχνεύεσχε νόςς διζήμενος αἰεί, Ἧ ῥὰ ποὺ ἀνδρομέης γενεῆς ἐπιλήσεται ἯΙ ῥ᾽ οὐκ ὧν ἐφύτευσεν, ἔτι μεμνήτεται αὐτός ; Νῦν μόγις ἀρξάμενος νοέειν φρεσὶν αἴσιμ᾽ ἀνέγνων· Ἕργων ἀθανάτοιο παρεμνήσθην Βασιλῆος. ΚΆφθιτε, σεῖο χέλευθος ἐν ἀχράντῳ πέλει αἰεί, Τίς θεὸς ἡμετέρῳ πανομοίιός ἐστιν ὕλναχτι ; Μυῦνος ἄναξ Θεός ἐστι, περιχλυτὰ θαύματα ῥέζων. Πᾶσιν ὁμῶς λαοῖσι τεὴν ἀνέφηνας ἐρωΐν. Σμερδαλέος κτύπος ὥρτο δι᾽ αἰθερίων νεφελάων. Καὶ γὰρ σεῖο βέλεμνα διέσσυτο ἔνθα καὶ ἔνθα, Οὐδ᾽ ἴχνος Βασιλῆιος ἀριφραδὲς ἀνδράσιν ἔσται. Λαῶν ἡγεμόνευτας ὅπως καλὰ μῆλα νομεύων, μας ο8ι ΑἸεἰ βίην,
Heddomę̄ amph᾽ hierę̄ dekados meiïos iache; hekton. Hēmeterēn Basilēi boēn anepempsa chatizōn, ᾿Amphatoōn litomēn Theon aphthiton ēmati mochthou, Chersoin emais dia nyktos iōn pelas, oud᾽ apatethēn. ny mo! hētor horinomenǭ per anetlē. biotoio palaiotaton phresin ēmar, Kai mnēstheis eteōn, proteras anemelpsa genethlas, Pannychios kradię̄ meledēmata polla Kai meu anichneuesche noss dizēmenos aiei, Hē rha pou andromeēs geneēs epilēsetai HēI rh᾽ ouk hōn ephyteusen, eti memnētetai autos ? Nyn mogis arxamenos noeein phresin aisim᾽ anegnōn; Hergōn athanatoio paremnēsthēn Basilēos. KAphthite, seio cheleuthos en achrantǭ pelei aiei, Tis theos hēmeterǭ panomoiios estin hylnachti ? Myynos anax Theos esti, perichlyta thaumata rhezōn. Pasin homōs laoisi teēn anephēnas erōïn. Smerdaleos ktypos hōrto di᾽ aitheriōn nephelaōn. Kai gar seio belemna diessyto entha kai entha, Oud᾽ ichnos Basilēios ariphrades andrasin estai. Laōn hēgemoneutas hopōs kala mēla nomeuōn, mas o8i AIei biēn,
He cried the sixth song upon the holy seventh decade. I sent up our cry to the King in my need; with my hands I prayed to the immortal God in the day of toil, going near through the night, and I was not deceived; … my heart endured, though it was stirred. … the most ancient day of life in my heart; and, remembering the years, I sang of former generations. All night in my heart many cares …, and my mind searched always, seeking: Will he forget the human race …? Or will he no longer remember those whom he planted? Now, hardly beginning to think rightly in my heart, I recognized it; I remembered the works of the immortal King. Immortal One, your path is always in the undefiled place; what god is like our Lord? The Lord alone is God, doing very famous wonders. You revealed your force to all peoples together … A terrible crash rose through the clouds of the air; and your arrows sped here and there; nor will the footstep of the King be clear to men. Leading the peoples as one shepherds fair sheep …
Ps 77:1–20 (76:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 76 of the Septuagint (Psalm 77): in sleepless distress the psalmist remembers God’s ancient works and his path through the sea.
- A Latin-column fragment at the end is left as printed.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 76 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/76). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/76
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-76) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 77
77PG 33
Ὄμμασι, λαὸς ἐμὸς, θεστερπέα δέρχεο θεσμόν· Ἔργα παλαιγενέων σφετέρους οὐ κρύπτεται νἷας, Καὶ σθένος ὅσσον ἔρεξεν ὁμοῦ περιθαμδέσιν ἔργοις, Καὶ νόμον ἱφθίμῳ χλεινὸν πόρεν Ἰσραήλῳ, ὃν πρόσθεν ΓΑναξ ἔστησε τοχεῦσιν, Ὡς ἑτέρη τάδʼ ἅπαντα μάθοι μετέπειτα γενέθλη. Υἱέες οὖς κε τέχοιεν ἐν ὀψιγόνοισι γενέθλῃς, Ὄφρα κεν ἐλπίδα θεῖεν ἐπ᾽ ἀθανάτῳ Βασιλῆι, Μηδʼ ἔργων βασιλῆος ἑοῦ λελάθοιντο Θεοῖο, ᾿Αλλὰ καὶ ἐννεσίας Μάκαρος φρεσὶν ἰχνεύσωσι, Μηδὲ φίλοις τοχέεσσι γενοίατο πάμπαν ὁμοῖοι. ᾽Αλλ᾽ ὦ ῥιγεδανὴ μερόπων σκολιή τε γενέθλη, Ὦ γενεὰ, χαχοεργὸς ἀεὶ φρεσὶ θυμὸς ἐτύχθη, Οὐδὲ νόον σφετέροιο Θεοῦ μετὰ πιστὸν ἐφεῦρε. Δηιοεῆτα φέδοντο, κακῶς μετὰ νῶτα βαλόντες. Οὐδ᾽ ἔθελον δεσμοῖσιν ὑποδρήσσειν Βασιλῆος· ᾿Αλλ᾽ εὐεργεσίης ἀγαθῆς ἐλάθοντο Θεοῖο, Οὐδ᾽ ἐπὶ θαυμασίοισι τόσοις κατὰ μῆτιν ἔχαμφθεν, Αἰγύπτου κατὰ γαῖαν ὑπὲρ Τάνιν ἀνθεμόεσσαν᾽ Ὡς ποῖς διχθὰ θάλασσαν ἀναῤῥήξας ἄγε λαοὺς,·Ασχὸν ὅπως στήσας πυχινὸν ῥόον ἔνθα καὶ ἔνθα, Νυκτὸς δ᾽ ἡγεμόνευε κατ᾽ οὔρεα φέγγεϊ πυρσοῦ. ἀναιδέα πέτρον ἐρήμῳ· Φαίης τόσσον ἰδὼν δοχέειν πόμα βυσσόθεν ἕρπειν, Ὁππόσον ἔκ πέτρης ἱερῆς ἐξήγαγεν ὕδωρ, Καὶ πολὺν ἀενάοισι ῥόον Μῆνιν ἀνεξέεσσαν ἐπουρανίου Βασιλῆιος, κραδίης πειρώμενοι ἀθανάτοιο, Βρῶσιν ἀπαιτίζοντες ἑῇ καταθύμιον ἄτῃ. Μὴ γὰρ, ἐπεὶ τραφερῆς ἐξήγαγεν ὕδατα πέτρης. Οὔνεχεν οὐ θάρσησεν ἐπουρανίῳ Βασιλῆι, Θεσπεσίῳ δ᾽ οὐ πάμπαν ἔχον περὶ φέγγεϊ βουλὴν. ὝΣ δ᾽ ἄρα γνωστὸν γλυχερόν σφισι μάννα πάσασθαι, ἐπουράνιον φαγέειν προῖΐαλλε βροτοῖσιν· Εἰνοδίην σφίσι δαῖτα Θεὺς δωρήσατο πολλήν. Πνεῦμα μὲν ἀργέσταο νότου Αὐτομάτους σφίσι σάρκας ὅπως κόνιν ἐγγυάλιξε, Καὶ τὰ μὲν ἐξαπίνης μεθ᾽ ὁμήγυριν ἔμπεσεν ἀνδρῶν, Κυκλόθεν ἰθύνοντα πολυσπερέων Δαινύμενοι δ᾽ ἅμα πάντες ἐνεπλήσθησαν ἐδωδῆς· Καί σφισιν ἑλδομένοις καταθύμιον ὥπασε δαῖτα, Οὔπω δαῖς τετέλεστο, χόρου δ᾽ ἔτι δεύετο θυμὸς, Καί σφεας ᾿Αθανάτοιο μετέστιχε μῆνις ἑτοίμη, ᾿Αλλὰ γὰρ οὐδ᾽ ἐπὶ τοῖσι χαχοῤῥαφίης ἐλάθοντο, Ῥίμφα διωκομένων ἑτέων ἐξέφθιθεν αὕτως. ἦΑ δειλοί τότ᾽ ἄνακτα Ἐξ ἢοῦς μιν ἀρωγὸν ἀνηῦτεσχον ἰόντες, Ὧν σφισιν ἐγγυάλιξεν, ἐλεύθερον ἦμαρ ὁπάζων. Οἱ δέ μιν ἀμφαγάπαζον ἑοῖς περὶ χείλεσιν ἄκροις, Οὐ γὰρ ἔχον χραδίας ἰθύφρονας οὐδὲ νόημα, Ὦ βασιλεῦ, σὺ δὲ πάντοτ᾽ ἔχεις οἰκτίρμονα βουλὴν, ἀράϊ! μοι αʼ ἃ πῶς Ἐσσυμένως σέο μῆνιν ἀναπτομένην κατερεύχεις Οἶσθα γὰρ ἀδρανέων μερόπων γένος οἷον ἐτύχθη, Οἷς βίος οὐ ληϊστὸς ἐπὴν ἀΐδης μιν ἐρύξῃ. ΤΑῚ πόσα μὲν θώρηξαν ἐποτρύνοντες ἐρήμῳ, Καί οἱ θυμὸν ὄριναν ἐν εἴδεσι πολλὸν ἀνύδροις, Πὰρ θέμιν ὑψίστοιο Θεοῦ πειρώμενοι ἀλκῆς, Καὶ μύθοις ἐρέθοντες ᾿Ακήρατον Αγριαι· οὐ μὲν γὰρ πάτος ἀνθρώπων ἀπερύχει· Πῶς μόχθων παλάμης ζωαρχέος ἐξελάθοντο, Αἰγυπτίων ὡς πάντας ἐρύσατο Αἰγύπτῳ δ᾽ ὡς τεῦξεν ἀθέσφατα σήματα Αὐτὰρ ὑπὲρ Τάνιος πεδίον Αἷμα μὲν ἦεν ὕδωρ, προτέρην δ᾽ ἡρνήσατο μορφήν, γλυχερὴν δ᾽ ἐψεύσατο γεῦσιν. Πρῶτον μὲν κυνόμυια μετέστιχε παμφάγο; ἀἶαν, Βάτραχος ἔνθεν ἔπειτα μολὼν ἀλάπαξεν ἀρούρας, πόνους χθονὸς ἀχρὶς Καὶ κτῆσιν σφετέρην κατεδότχετο καιομένη φ)όξ, ᾿Αλλ᾽ οὐδ᾽ ὡς ἀπέληγεν, ἀεί σφισι μῆνιν ἀέξων, Μῆνιν καὶ κότον αἰνὸν ὁμῶς βαρυπευθέϊ μόχθῳ. Θυμῷ ὁρινομένῳ πολυπήμονα τεῦξεν ἀταρπὸν, ᾿Αλλὰ καὶ ἀγρονόμους ἀγέλας ξυνέδη δεν ὀλέθρῳ. ΔῈ χθὼν πρωτοτόκων ὁπόσων ὠδύρατο πότμον, Αὐτὰρ·Αναξ ξο λαὸν ὅπως καλὰ ῥύσατο μῆλα, ᾿Αγλαὸν οἵάτε πῶῦ κατ᾽ οὔρεα μακρά νομεύων, Ἐλπίδι πιστεύοντα καὶ Δυσμενέας δ᾽ ἐκάλυψεν ἑοὺς μέγα λαΐτμα θαλάσσης, Οἱ μὲν ἄρ᾽ ἐννεσίῃς ὄρος ἔστιχον ᾿Αθανάτοιο, Κλεινὸν ὄρος, τὸ πρόσῦς φίλῃ χτεατίσσατο χειρί. Αὐτὰρ ΓΑναξ ναέτας προτέρους ἐξήλασε γαίης, Αὐτοὺς δ᾽ εἰσαγαγὼν κλήρῳ διεδάσσατ᾽ ἀρούρας, κατὰ φῦλα μετὰ Θυμὸν ἀπαινύμενοι σφετέρων ἀπὸ προτέρων ἀθεμίστια ἔργα τοκήων· δ᾽ ἅτε τόξον ἔχον Καί οἱ Σποτρύνεσχον ἑοῖς φρένας εἰδώλοισιν. Καὶ σφέτερον δηίοισιν ἔλωρ δωρήσατο κάλλος. Οὐκέτ᾽ ἄορ λώφησεν ἀεί σφεας ἐξεναρίζον· Οἰκτρὰ μὲν ηἰθέους χατεδόσχετο θεσπέσιον πῦρ, Οὐδὲ τις οἷον ἰὼν Καί σφισι μῶμον ἔδωκεν ἐπ᾽ ἀλήχτοισι γενέθλης. Κλεινὸν δ᾽ ἀντιθέου ἐπελέξατο φῦλον Ἰούδα. Θεῖον ὅρος Σιῶνος, ὅπερ φρεσὶν ἀμφαγαπάζει, Τῆμος ἐὸν Δαυῖδον Ἄναξ ἐπελέξατο δοῦλον, Εὖ δὲ μιν ἐκ πολέων ἐχαλέσσατο μπηλοδοτέ ρων Καί μιν μειλιχίῃ κραδίης ἐνόμλευσε δικαίως, Καὶ χειρῶν πινυτῆς σφ:τέρου ἡγήσατο λαοῦ.
Ommasi, laos emos, thesterpea dercheo thesmon; Erga palaigeneōn spheterous ou kryptetai nias, Kai sthenos hosson erexen homou perithamdesin ergois, Kai nomon hiphthimǭ chleinon poren Israēlǭ, hon prosthen GAnax estēse tocheusin, Hōs heterē tadʼ hapanta mathoi metepeita genethlē. Huiees ous ke techoien en opsigonoisi genethlę̄s, Ophra ken elpida theien ep᾽ athanatǭ Basilēi, Mēdʼ ergōn basilēos heou lelathointo Theoio, ᾿Alla kai ennesias Makaros phresin ichneusōsi, Mēde philois tocheessi genoiato pampan homoioi. ᾽All᾽ ō rhigedanē meropōn skoliē te genethlē, Ō genea, chachoergos aei phresi thymos etychthē, Oude noon spheteroio Theou meta piston epheure. Dēioeēta phedonto, kakōs meta nōta balontes. Oud᾽ ethelon desmoisin hypodrēssein Basilēos; ᾿All᾽ euergesiēs agathēs elathonto Theoio, Oud᾽ epi thaumasioisi tosois kata mētin echamphthen, Aigyptou kata gaian hyper Tanin anthemoessan᾽ Hōs pois dichtha thalassan anarrhēxas age laous,;Aschon hopōs stēsas pychinon rhoon entha kai entha, Nyktos d᾽ hēgemoneue kat᾽ ourea phengeï pyrsou. anaidea petron erēmǭ; Phaiēs tosson idōn docheein poma byssothen herpein, Hopposon ek petrēs hierēs exēgagen hydōr, Kai polyn aenaoisi rhoon Mēnin anexeessan epouraniou Basilēios, kradiēs peirōmenoi athanatoio, Brōsin apaitizontes heę̄ katathymion atę̄. Mē gar, epei trapherēs exēgagen hydata petrēs. Ounechen ou tharsēsen epouraniǭ Basilēi, Thespesiǭ d᾽ ou pampan echon peri phengeï boulēn. HyS d᾽ ara gnōston glycheron sphisi manna pasasthai, epouranion phageein proiïalle brotoisin; Einodiēn sphisi daita Theus dōrēsato pollēn. Pneuma men argestao notou Automatous sphisi sarkas hopōs konin engyalixe, Kai ta men exapinēs meth᾽ homēgyrin empesen andrōn, Kyklothen ithynonta polyspereōn Dainymenoi d᾽ hama pantes eneplēsthēsan edōdēs; Kai sphisin heldomenois katathymion hōpase daita, Oupō dais tetelesto, chorou d᾽ eti deueto thymos, Kai spheas ᾿Athanatoio metestiche mēnis hetoimē, ᾿Alla gar oud᾽ epi toisi chachorrhaphiēs elathonto, Rhimpha diōkomenōn heteōn exephthithen hautōs. ēA deiloi tot᾽ anakta Ex ēous min arōgon anēuteschon iontes, Hōn sphisin engyalixen, eleutheron ēmar hopazōn. Hoi de min amphagapazon heois peri cheilesin akrois, Ou gar echon chradias ithyphronas oude noēma, Ō basileu, sy de pantot᾽ echeis oiktirmona boulēn, araï! moi aʼ ha pōs Essymenōs seo mēnin anaptomenēn katereucheis Oistha gar adraneōn meropōn genos hoion etychthē, Hois bios ou lēïstos epēn aïdēs min eryxę̄. TAI posa men thōrēxan epotrynontes erēmǭ, Kai hoi thymon orinan en eidesi pollon anydrois, Par themin hypsistoio Theou peirōmenoi alkēs, Kai mythois erethontes ᾿Akēraton Agriai; ou men gar patos anthrōpōn aperychei; Pōs mochthōn palamēs zōarcheos exelathonto, Aigyptiōn hōs pantas erysato Aigyptǭ d᾽ hōs teuxen athesphata sēmata Autar hyper Tanios pedion Haima men ēen hydōr, proterēn d᾽ hērnēsato morphēn, glycherēn d᾽ epseusato geusin. Prōton men kynomuia metestiche pamphago? aian, Batrachos enthen epeita molōn alapaxen arouras, ponous chthonos achris Kai ktēsin spheterēn katedotcheto kaiomenē ph)ox, ᾿All᾽ oud᾽ hōs apelēgen, aei sphisi mēnin aexōn, Mēnin kai koton ainon homōs barypeutheï mochthǭ. Thymǭ horinomenǭ polypēmona teuxen atarpon, ᾿Alla kai agronomous agelas xynedē den olethrǭ. DE chthōn prōtotokōn hoposōn ōdyrato potmon, Autar;Anax xo laon hopōs kala rhysato mēla, ᾿Aglaon hoiate pōy kat᾽ ourea makra nomeuōn, Elpidi pisteuonta kai Dysmeneas d᾽ ekalypsen heous mega laïtma thalassēs, Hoi men ar᾽ ennesię̄s oros estichon ᾿Athanatoio, Kleinon oros, to prosys philę̄ chteatissato cheiri. Autar GAnax naetas proterous exēlase gaiēs, Autous d᾽ eisagagōn klērǭ diedassat᾽ arouras, kata phyla meta Thymon apainymenoi spheterōn apo proterōn athemistia erga tokēōn; d᾽ hate toxon echon Kai hoi Spotryneschon heois phrenas eidōloisin. Kai spheteron dēioisin elōr dōrēsato kallos. Ouket᾽ aor lōphēsen aei spheas exenarizon; Oiktra men ēitheous chatedoscheto thespesion pyr, Oude tis hoion iōn Kai sphisi mōmon edōken ep᾽ alēchtoisi genethlēs. Kleinon d᾽ antitheou epelexato phylon Iouda. Theion horos Siōnos, hoper phresin amphagapazei, Tēmos eon Dauidon Anax epelexato doulon, Eu de min ek poleōn echalessato mpēlodote rōn Kai min meilichię̄ kradiēs enomleuse dikaiōs, Kai cheirōn pinytēs sph:terou hēgēsato laou.
Look with your eyes, my people, at the God-pleasing ordinance … The works of the ancients are not hidden from their sons, and how great a strength he showed together with wondrous works; and he gave a famous law to mighty Israel, which the Lord formerly established for the fathers, so that another generation might learn all these things afterwards, the sons whom they would beget in later generations, so that they might set their hope on the immortal King, and not forget the works of their God the King, but track the commands of the Blessed One in their hearts, and not become at all like their dear fathers. But O shuddering and crooked generation of mortals, O generation whose heart has always been evildoing in mind, which did not find a faithful mind toward its God … they fled from the battle, turning their backs badly; nor did they wish to serve under the bonds of the King, but forgot the good benefaction of God, nor were they bent in counsel by so many wonders in the land of Egypt, over flowery Tanis; how, breaking the sea in two, he led the peoples, setting the dense stream here and there like a wineskin; and by night he led them over the mountains by the light of a torch … the shameless rock in the desert; you would say, seeing it, that as much drink seemed to creep up from the deep as the water he brought out of the holy rock, and a great stream with ever-flowing … They provoked the wrath of the heavenly King, … testing the heart of the Immortal, demanding food that pleased their ruin. “For surely, since he brought waters out of the solid rock, …” — because they did not trust the heavenly King, nor did they hold counsel at all about the divine light. … sweet manna known to eat; … he sent forth heavenly … for mortals to eat; God granted them a plentiful wayside feast. The breath of the south wind … he handed them flesh like dust of its own accord, and it fell suddenly among the assembly of men, round about …, directing … of many-sown … Feasting together, all were filled with food; and he granted them, in their desire, the feast of their heart. The feast was not yet finished, and their heart still lacked satiety, when the ready wrath of the Immortal came upon them … But not even then did they forget their evil-devising …; they wasted away thus in years swiftly chased away. Wretched ones, then … the Lord; from dawn, going, they cried to him as helper, … what he had given them, granting them a day of freedom. But they loved him with the tips of their lips; for they did not have upright hearts nor thought. But you, O King, always have a compassionate counsel …, how you swiftly restrain your wrath when it is kindled; for you know what the race of feeble mortals is like, whose life cannot be taken back once Hades holds it. How often they armed themselves, provoking him in the desert, and stirred his heart in waterless places, testing the might of the most high God against what is right, and provoking the Undefiled with words … wild … For the path of men does not hold back … How they forgot the toils of his life-giving hand, how he rescued them all from the Egyptians, how he made unspeakable signs in Egypt … and over the plain of Tanis. Water was blood, and it denied its former form, and … falsified its sweet taste. First the dog-fly, all-devouring, went over the land; the frog, coming next, then sacked the fields; … the locust … the labours of the land; and the burning flame consumed their possessions. But even so he did not cease, always increasing his wrath upon them, wrath and dreadful anger together with grievous toil. With stirred heart he made a path of much pain; and he bound even the field-ranging herds with destruction. The earth lamented the fate of as many firstborn as … But the Lord rescued his people like fair sheep, shepherding them like a splendid flock on the long mountains, trusting in hope, and …; and the great gulf of the sea covered their enemies. They walked by the commands of the Immortal to the mountain, the famous mountain which his dear hand had acquired before. And the Lord drove out the former inhabitants from the land, and bringing these in, divided the fields by lot … by tribes … taking away their heart, from their former fathers lawless works …, like a bow …; and they provoked his heart with their idols. And he gave their beauty as prey to enemies. The sword no longer ceased, always slaying them; divine fire devoured the young men pitiably … and he gave them reproach for unceasing generations. And he chose the famous tribe of godlike Judah, the divine mountain of Zion, which he loves in his heart. Then the Lord chose David, his servant, and called him well from the many sheep-givers; and he shepherded them justly with the gentleness of his heart, and led his people with the wisdom of his hands.
Textual problem in this passage: see the notes.
Ps 78:1–72 (77:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 77 of the Septuagint (Psalm 78): the history of Israel’s rebellions in the desert and in the land, and God’s mercy from the exodus to the choice of Zion and David.
- A line of Latin-column text in verse 38 is left as printed and not translated. Many half-lines are lost in the scan.
Topics: Providence, Miracles
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 77 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/77). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/77
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-77) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 78
78PG 33
λιγυρὸν ὄγδοον ἀμς-ὶ μέλος Αγρια φῦλα τεῆς ἐπέθη, Πανυπέρτατε, μοίρης Ἄχραντον δ᾽ ἐμίηναν ἀθεσμοσύνῃ σέο νηόν. Οἵ ῥ᾽ Ἱερουσαλὴμ φρουρὸν θέσαν ὥς τιν᾽ ἐπώρης· Πτηνοῖς αἰθερίοις σέο λείψανα θῆχαν ἐρίθων· Σῶν ὁσίων θήρεσσιν ἑλώρια σάρκας ἔθεντο. Ὡς δ᾽ ὅθ᾽ ὕδωρ δαπέδῳ δμώων σέθεν αἴμα χέαντο Οἷα περικτιόνεσσι γέλως καὶ παίγνιον αἰνόν. ΕἸΣ, Μάκαρ᾽ Τέο μέχρι μένεις χεχολωμένος ἡμῖν, Καὶ σεο μῆνις ὅρωρ: διαμπερὲς οἷά τε πυρσός ; Χεὺες κότον μετὰ φῦλα, τάπερ τεὸν οὐ μάθε κῦδος· Καὶ μετὰ χοιρανίας, αἱ σῖς Αὐτὸς, Ἄναξ, προτέρων ἐπιλήθεο δυσφροσυνάων· Οἰκτιρμοὺς χατάπεμπε θοῶς, Μάκαρ, ἄμμιν ἀρωγούς. Πτωχοὶ γὰρ μετὰ πᾶσι λίην γεγενήμεθα μοῦνοι. ᾿Αλχτὴρ μοῦνος ἐὼν καὶ ἀεὶ Θεὸ; ἄμμιν ἀρήγοις· Ῥύεο σοὺς ἱκέτας, Βασιλεῦ, σέθεν εἴνεκα τιμῆς. Μήποτε ςὖλ᾽ ἐρέῃ· Πῆ δὴ Θεὸς ἔπλετο κείνων ; Ἔθνεα μὴν ἀναφανδὸν ἐν ὀφθαλμοῖσιν ἴδοιτο Διλώων ἔκδικον αἵματος ὃ πρὶν σεῖο ἔχενον. Οἷον· ἰών. Ἐοτίο, οἶτον ἰδών. Εοιτ, Ὅσση δ᾽ ᾿Αθανάτοιο βραχίονός ἐστιν ἐρωὴ, Ἑπτάκις ἐς κόλπον μετάθες πάλιν αἰνὰ θυραίοις, Ἡμεῖς γάρ σεο λαὺς,Αναξ, καὶ θρέμματα ποίης. Ἐκ γενεῆς γενεήνδε τεὸν κλέος
ligyron ogdoon ams-i melos Agria phyla teēs epethē, Panypertate, moirēs Achranton d᾽ emiēnan athesmosynę̄ seo nēon. Hoi rh᾽ Hierousalēm phrouron thesan hōs tin᾽ epōrēs; Ptēnois aitheriois seo leipsana thēchan erithōn; Sōn hosiōn thēressin helōria sarkas ethento. Hōs d᾽ hoth᾽ hydōr dapedǭ dmōōn sethen aima cheanto Hoia periktionessi gelōs kai paignion ainon. EIS, Makar᾽ Teo mechri meneis checholōmenos hēmin, Kai seo mēnis horōr: diamperes hoia te pyrsos ? Cheues koton meta phyla, taper teon ou mathe kydos; Kai meta choiranias, hai sis Autos, Anax, proterōn epilētheo dysphrosynaōn; Oiktirmous chatapempe thoōs, Makar, ammin arōgous. Ptōchoi gar meta pasi liēn gegenēmetha mounoi. ᾿Alchtēr mounos eōn kai aei Theo? ammin arēgois; Rhyeo sous hiketas, Basileu, sethen eineka timēs. Mēpote syl᾽ ereę̄; Pē dē Theos epleto keinōn ? Ethnea mēn anaphandon en ophthalmoisin idoito Dilōōn ekdikon haimatos ho prin seio echenon. Hoion; iōn. Eotio, oiton idōn. Eoit, Hossē d᾽ ᾿Athanatoio brachionos estin erōē, Heptakis es kolpon metathes palin aina thyraiois, Hēmeis gar seo laus,Anax, kai thremmata poiēs. Ek geneēs geneēnde teon kleos
… the clear eighth song … Savage races have come upon your portion, Most High, and defiled your undefiled temple with lawlessness. They made Jerusalem like a guard-hut for fruit; they gave the remains of your workers to the birds of the air; they made the flesh of your holy ones prey for beasts. Like water on the ground they poured out the blood of your servants … like laughter and a dreadful plaything to those around. Blessed One, how long do you remain angry with us, and your wrath stirred continually like a torch? Pour out wrath on the races that did not know your glory, and on the kingdoms which … Do you yourself, O Lord, forget former follies; send your compassions swiftly, Blessed One, as helpers to us; for we alone have become very poor among all. Being the only defender, God, may you always help us; rescue your suppliants, O King, for your honour’s sake. Let them never say: Where then is their God? May the avenger of the blood of your servants, which they poured out before, be seen openly among the nations before our eyes … And as great as is the force of the Immortal’s arm … turn back sevenfold dreadful things into the bosom of outsiders; for we are your people, O Lord, and the flock of your pasture. From generation to generation … your glory.
Ps 79:1–13 (78:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 78 of the Septuagint (Psalm 79): the nations have defiled the temple and poured out the blood of God’s servants; the psalmist asks for mercy and vengeance.
- A leaked apparatus note in verse 10 (“Corrige οἶτον ἰδών”) is left as printed and not translated.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 78 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/78). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/78
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-78) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.