Paraphrase of the Psalms 105–131
Authorship disputed: Printed in Migne under the name of Apollinaris of Laodicea. Modern scholars doubt that the Apollinaris who wrote this hexameter paraphrase is the bishop of Laodicea; the work may be much later (fifth or sixth century).
Greek text: PG 33 (OCR by the Internet Archive; lines extracted for this site).English: Claude (claude-opus-5-5), public domain (CC0).
Chapter 105
105PG 33
Τίς σθένος ἀστυφέλιχτον ἐμοῦ Βασιλῆος ἀεέσοι, Καί οἱ παντοδαπῶν μερόπων βάλοι οὔασιν αἶνον; Οἷσι δικαιοσύνη χαταχείριος αἰὲν ἐτύχθη. Λαοῦ ἐπ᾽ εὐδιχίῃ μιμνήσχει ([) σῶν ἱκετάων, Καὶ χλεινόν σεο φέγγος ἐπίσκοπον ἄμμιν ὁπάζοις. θαυμασίων ἐγένοντο τεῶν ἀδαήμονες αὔτως, Οὐδὲ νόῳ σχέψαντο τεῆς Πικρὰ νόῳ πνώοντες ἔτι χστὰ πόντον ἙἘρυθρὸν, ᾿Αλλʼ ἔμπης ἐσάωθεν ἑοῦ Βασιλῆος ἀρωγῇ Κάρτος ἵν᾽ ᾿Αθανάτοιο μέγα γνώωσι καὶ ἄλλοι, Κελλόμενος τέρσηνεν Αναξ διὰ πόντον Ἑρυθρὸν, Καί σφεας ἐξεσάωσεν ὑπ᾽ ἐχθομένων (ὅ) ὀλετήρων, ᾿Αντιδίους ἐκάλυψε βαθύῤῥοον οἶδμα θαλάσσης, Οὐδέ τις ἐκ δηΐων ναέτης μόλεν ἄγγελος ἄλλοις. Οἱ δὲ τέως ἐπίθοντο Θεοῦ ζωαρχέϊ μύθῳ, Καί οἱ αἰνετὸν ὕμνον Μύθων δ᾽ ἐξελάθοντο θοῶς Βουλὴν δ᾽ ἀθανάτοιο διεψεύσαντο Θεοῖο. Ἵμερον ἱμείροντο κακὸν κατὰ χῶρον ἐρήμου, Ἐν δαπέδῳ Βασιλῇος ἐπειρήθησαν ἀνύδρῳ· ᾿Αλλὰ καὶ ὡς σφετέροιο πόθον δωρήσατο θυμοῦ, χραδίας ἧς ἤθελον αὐτοί. Δάθανον κατέπιεν ἀναιδέα γαῖα χανοῦσα, κλισίας χατεθόσχετο καιομένη φλὸξ, Καὶ φλὸξ ἀμπλαχίῃ μεμελημένον ἔφλεγε λαόν. Εἰδώλου δʼ ἑλίτοντο μάτην παρὰ ποσσὶ πεσόντες. Νήπιοι!] οἵ τὸ πάροιθεν ἐὸν κλέος ἠλλάξαντο ᾿Αλκῆς δ᾽ ἐξελάθοντο μενεπτολέμου Βασιλῆος, Ὅς πρὶν ἐν Αἰγύπτῳ τελέσας μεγαλαυχέᾳ ἔργα, Τεύχων δείματα πᾶσι βροτοῖς κατὰ πόντον Ἐρυθρόν. Καί νύ χς πάντας ὄλεσσεν, ἐπεὶ φάτο πάντας ὀλέσθεράπων πέλας ὥρνυτο Μωσῆς, Αισσόμενος παλάμην ἵνα μιν παύσειεν ὀλέθρου. Οὐδὲ ποτ᾽ εὐθέσμῳ Μάκαρος ᾿Αλλὰ καὶ ἐν χαλύδῃσιν ἀεὶ Θεοῦ λαλέοντος ἀκοῦσαι. Τοὔνεκα δεξιτερὴν Βασιλεὺς ἰδάντας ἅμ᾽ ἱέμενος βαλέειν κατὰ χῶρον ἐρήμου, Ἕξθνεσι δ᾽ ἀλλοδαποῖσιν ἐὸν διὰ φῦλον ὁλέσσαι, ἨΣὲ πολυσπερέεσσι μετὰ πολίεσσι Τοῖς δ᾽ ὕόρις θανάτοιο Θεοῦ τέκε μητέρα μῆνιν. Κεῖνος μὲν λιτάνευε, λιταῖς δʼ ὑπεχάζετο λοιμός· Μισθὸν δ᾽ εὐδιχίης θεόθεν ἀριδείκετον εὗρεν, Ἔκ γενεῆς γενεήνδε διαμπερὲς ἥματα πάντα. ᾿Αμφήριστον ὕδωρ, σὺ δʼ ἐπίστασαι ὥς μιν ὄριναν, Ὡς Μωσῆς ὀδύνῃ κεκακωμένος ἧεν ἀλιτρῶν, τρυχόμενος κραδίην πιχρῇσιν ἀνίαις, Ὃς ῥα καὶ οὐκ ἐθέλων προτέρην ἐψεύσατο πίστιν. Ἕθνεα γὰρ ῥύσαντο, τάπερ σφίσιν εἶπεν ὀλέσσαι, Αὐχένα τ᾽ εἰδώλοισιν ὑπ᾽ ἀψύχοισιν ἔθεντο· Οὐδ᾽ ἄρα τῶν ἀπόνηντο᾽ κακῇ δ᾽ ἐπίεσθεν ἀνάγκῃ, Δαΐμοσι ῥέξζοντες σφετέρας κούρας τε καὶ υἷας. γεγο ἱπ) υγία πιοτι8 Πεἱ ὁμεγός περ. Ἐοτίο, ὀϊόμενοί περ. Εριτ, Αἴματι δ᾽ ὀλλυμένων ἐρυθραίνετο πάντοθεν αἴα, Μαχλοσύνῃ τ᾽ ὁλοῇ᾽ μάλα γάρ σφισιν ὧδε μεμήλει. Κλήρου ὀδυσσάμενος σφετέρου ὑπερήφανον Δυσμενέων παλάμῃσι φίλους θεράποντας ἔδωκε, Οὐτιδανοὶ παλάμῃσιν ὑπ᾽ ἀλλοτρίῃσι πεσόντες, Πολλάκις ἐξεσάωθεν ὁϊόμενός περ Αὐτίκα γὰρ σφετέρων θαῦμά μʼ ἔχει, πῶς θυμὸν ἑὸν πρήῦνεν ᾿Ανάκτωρ, Καί σφεας οἰχτίσσαντο πάρος ληΐστορες ἄνδρες. Ἡμέας, ὦ Βασιλεῦ πανυπέρτατε, ῥεῖα Πάντοθεν ἀθροίζων, ἵνα περ χεχεδάσμεθα δήμων·Ὄφρα σευ ἐσσυμένως ἀναμέλψομεν οὔνομα θεῖον, Αἰνετὸς αἰὲν Αναξ πέλεται κλυτὸς Ἰσραήλου, Ἐκ γενεῆς γενεήνδε διαμπερὲς ἤματα πάντα. Σὺν δ᾽ ἐρέει πᾶς δήμος, Ἐτήτυμον ὧδε γενέσθω.
Tis sthenos astyphelichton emou Basilēos aeesoi, Kai hoi pantodapōn meropōn baloi ouasin ainon? Hoisi dikaiosynē chatacheirios aien etychthē. Laou ep᾽ eudichię̄ mimnēschei ([) sōn hiketaōn, Kai chleinon seo phengos episkopon ammin hopazois. thaumasiōn egenonto teōn adaēmones autōs, Oude noǭ schepsanto teēs Pikra noǭ pnōontes eti chsta ponton HeErythron, ᾿Allʼ empēs esaōthen heou Basilēos arōgę̄ Kartos hin᾽ ᾿Athanatoio mega gnōōsi kai alloi, Kellomenos tersēnen Anax dia ponton Herythron, Kai spheas exesaōsen hyp᾽ echthomenōn (ho) oletērōn, ᾿Antidious ekalypse bathyrrhoon oidma thalassēs, Oude tis ek dēïōn naetēs molen angelos allois. Hoi de teōs epithonto Theou zōarcheï mythǭ, Kai hoi aineton hymnon Mythōn d᾽ exelathonto thoōs Boulēn d᾽ athanatoio diepseusanto Theoio. Himeron himeironto kakon kata chōron erēmou, En dapedǭ Basilę̄os epeirēthēsan anydrǭ; ᾿Alla kai hōs spheteroio pothon dōrēsato thymou, chradias hēs ēthelon autoi. Dathanon katepien anaidea gaia chanousa, klisias chatethoscheto kaiomenē phlox, Kai phlox amplachię̄ memelēmenon ephlege laon. Eidōlou dʼ helitonto matēn para possi pesontes. Nēpioi!] hoi to paroithen eon kleos ēllaxanto ᾿Alkēs d᾽ exelathonto meneptolemou Basilēos, Hos prin en Aigyptǭ telesas megalaucheą erga, Teuchōn deimata pasi brotois kata ponton Erythron. Kai ny chs pantas olessen, epei phato pantas olestherapōn pelas hōrnyto Mōsēs, Aissomenos palamēn hina min pauseien olethrou. Oude pot᾽ euthesmǭ Makaros ᾿Alla kai en chalydę̄sin aei Theou laleontos akousai. Touneka dexiterēn Basileus idantas ham᾽ hiemenos baleein kata chōron erēmou, Hexthnesi d᾽ allodapoisin eon dia phylon holessai, ĒSe polyspereessi meta poliessi Tois d᾽ hyoris thanatoio Theou teke mētera mēnin. Keinos men litaneue, litais dʼ hypechazeto loimos; Misthon d᾽ eudichiēs theothen arideiketon heuren, Ek geneēs geneēnde diamperes hēmata panta. ᾿Amphēriston hydōr, sy dʼ epistasai hōs min orinan, Hōs Mōsēs odynę̄ kekakōmenos hēen alitrōn, trychomenos kradiēn pichrę̄sin aniais, Hos rha kai ouk ethelōn proterēn epseusato pistin. Hethnea gar rhysanto, taper sphisin eipen olessai, Auchena t᾽ eidōloisin hyp᾽ apsychoisin ethento; Oud᾽ ara tōn aponēnto᾽ kakę̄ d᾽ epiesthen anankę̄, Daïmosi rhexzontes spheteras kouras te kai huias. gego hip) ygia pioti8 Pei homegos per. Eotio, oïomenoi per. Erit, Aimati d᾽ ollymenōn erythraineto pantothen aia, Machlosynę̄ t᾽ holoę̄᾽ mala gar sphisin hōde memēlei. Klērou odyssamenos spheterou hyperēphanon Dysmeneōn palamę̄si philous therapontas edōke, Outidanoi palamę̄sin hyp᾽ allotrię̄si pesontes, Pollakis exesaōthen hoïomenos per Autika gar spheterōn thauma mʼ echei, pōs thymon heon prēunen ᾿Anaktōr, Kai spheas oichtissanto paros lēïstores andres. Hēmeas, ō Basileu panypertate, rheia Pantothen athroizōn, hina per chechedasmetha dēmōn;Ophra seu essymenōs anamelpsomen ounoma theion, Ainetos aien Anax peletai klytos Israēlou, Ek geneēs geneēnde diamperes ēmata panta. Syn d᾽ ereei pas dēmos, Etētymon hōde genesthō.
Who will sing the unshakable strength of my King, and cast his praise into the ears of all kinds of mortals? … for whom righteousness has always been within reach. Remember [me] in your goodwill toward the people, … of your suppliants, and grant us your famous overseeing light … they became ignorant of your wonders thus, nor did they consider in their mind your …, still breathing bitterness in mind at the Red Sea; but nevertheless they were saved by the help of their King, so that others too might know the great strength of the Immortal. Commanding, the Lord dried [a way] through the Red Sea, and saved them from hated destroyers; the deep-flowing swell of the sea covered the opponents, nor did any inhabitant from the enemies come as messenger to others. They then trusted the life-giving word of God, and … a praiseworthy hymn to him; but they quickly forgot his words, and falsified the counsel of the immortal God. They longed with longing in the evil place of the desert; they tested the King on waterless ground; but even so he granted the longing of their heart … the heart, which they themselves wanted. The shameless earth, gaping, swallowed Dathan …; burning flame consumed the tents, and flame burned the people that cared for transgression. They prayed in vain to an idol, falling at its feet. Fools! who exchanged their former glory, and forgot the might of the King steadfast in war, who formerly in Egypt accomplished boastful works, making fears for all mortals at the Red Sea. And he would have destroyed them all, since he said he would destroy all; … his servant Moses rose near, beseeching his hand, so that he might stop it from destruction. Nor ever … the lawful … of the Blessed One, but even in their huts … to hear God speaking. Therefore the King … his right hand, wishing to cast them down in the place of the desert, and to destroy their race among foreign nations, or … among many-sown cities. And for them insolence bore wrath, the mother of death from God. That man interceded, and the plague withdrew at his prayers; and he found from God a conspicuous reward of justice, from generation to generation continually, all days. The water of strife — you know how they stirred him, how Moses was hurt by the pain of the sinners, worn in heart by bitter griefs, who even unwillingly falsified his former faith. For they spared the nations which he told them to destroy, and set their neck under soulless idols; nor did they profit from them; they were pressed by evil necessity, sacrificing their daughters and sons to demons … and the land was reddened everywhere with the blood of those perishing, and with destructive lewdness; for so they cared. Angered, he … the arrogant … of his inheritance, and gave his dear servants into the hands of enemies; worthless, falling under foreign hands, they were often saved … For at once wonder holds me at their …, how the Lord softened his heart, and how plundering men before pitied them. Us, O King most high, … easily, gathering us from everywhere, wherever we have been scattered among peoples, so that we may eagerly sing your divine name. Praised always is the famous Lord of Israel, from generation to generation continually, all days. And all the people will say: Truly, so be it.
Ps 106:1–48 (105:1-Ps LXX) (quotation, high confidence) · Num 25:7–13 (allusion, medium confidence)
Notes and citation
Summary: A paraphrase of Psalm 105 of the Septuagint (Psalm 106): Israel’s confession of its rebellions in the desert and in the land, and of God’s repeated mercy.
- “That man” in 105:30 is Phinehas (Num 25:7–13). A leaked apparatus note (“Corrige ὀϊόμενοί περ”) is left as printed and not translated.
Topics: Idolatry
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 105 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/105). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/105
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 106
106PG 33
Βαζόντων Θεὸς οἷσιν ἐλεύθερον ὥπασεν ἣμαρ, Ἐκ δὲ πολυσπερέων ξυναγείρατο δεῦρο πολήων, Τοὺς μὲν ἀπ᾽ ἀντολίης, τοὺς δ᾽ ἑσπερίης ἀπὸ γαίης, Πλαζομένους ἀνὰ χῶρον ἀπείριτον αὖον ἐρήμου, Οὐδ᾽ εἶχον σφετέρης πόλιος σκέψασθαι ἁταρπόν. Δίψῃ δὲ φθινύθεσχον ὁμοῦ καὶ νηλέϊ λιμῷ, Αὐτὰρ ἀναγκαίης Βασιλεύς σφεας ἔξελε πάσης Καί οἱ θέσκελα ἔργα μέλοι μερο δ δι φύτλῃ ᾿ Ἕνθεν ὑπ᾽ ἀπρήχτου καμάτου δέδμηντο καὶ ἄτης, Οὐδέ τις ἀδρανίης ἐπιτάῤῥοθος ἤλυθεν αὐτοῖς. Αὐτὰρ ἀναγχαίης Βασιλεύς σφεας ἔξελε πάσης· Ἐκ δ᾽ ἄγαγε χνέφαός τε καὶ ἐκ θανάτοιο Ῥηξάμενος μελέων κρατερὸν καὶ ἀτειρέα δεσμόν. Οἰκτιρμοὶ Βασιλῆος, ἑὴν Καί οἱ θέσκελα ἔργα μέλοι μεροπηίδι φύτλῃ· Πάντας ἀφαρπάξας μογερῆς κακότητος ὁδοῖο. Αὐτὰρ ἀναγχαίης Βασιλεύς σφεας ἔξελε πάσης· ἐόν σφισι θυμὸν Οἰκτιρμοὶ Βασιλῆος, ἐὴν Καί οἱ θέσκελα ἔργα μέλοι μεροπηίδι φύτλῃ. δέ οἱ ἔργα νέῳ χεχαρηότες ἐσθλῷ. Ναυτῶοι οἷσι μέμηλε βίη νῆές τε θαλάσσης, Οἷσι πόνος διὰ κῦμα καὶ ἄσπετον ὄρνυται ὕδωρ, Ὅμμασι θηήφαντο πολύφρονος ἔργα Θεοῖο, Καί οἱ θέσκελα πάντα θαλασσοπόρους μετ᾽ ἀδύσσους. Φαίης οὐρανὸν εὑρὺν ἄφαρ μίσγεσθαι ἀδύσσῳ. Πάντας δὲ κλόνος εἷλεν, ὅπως πεπεδημένον οἴνῳ· δ᾽ ἐλάθοντο, σοφὴ δ᾽ οὐ φαίνετο τέχνη. Αὐτὰρ ἀναγχαίης Βασιλεύς σφεας ἔξελε πάσης· Αὖθις δ᾽ εὐσταθέϊ μειλίσσετο κύματα σιγῇ, Εὐφροσύνη δ᾽ ἕλε πάντας, ὅπως ἴδον εὔδιον ὕδωρ, Εἰς λιμένα σπεύδοντας ὑπ᾽ ἐννεσίῃσι Θεοῖο. Οἰκτιρμοὶ Βασιλῆος, ἑὴν Καί οἱ θέσκελα ἔργα μέλοι μεροπηίδι φύτλῃ. Γαίης... ἀνύδρου. Μεϊίυβ Ἰεφετοίαν, γαίῃ. .. ἀνύδρῳ. ἔριτ. Καὶ γαίης ποταμηδὸν ἐπέχραον ὕδατ᾽ ἀνύδρου Καὶ δῆμοι πόλιας κατέχον περιναιέται ἐσθλοί. Ἤνεσε μὲν Θεὸς ἔργον, ἀνηῦξαντο δὲ λαοὶ, Καί σφισι τετραπόδων ἀγέλαι φέρθοντο νομῇσιν· τειρόμενοί τε καὶ ἀπρήχτοις ὀδύνῃσι· ᾿Αμπλαχίη δ᾽ ἀρίδηλος ἐὸν στόμα δεινὸν ἀνοίξει Τίς πινυτὸς τάγε πάντα μετὰ φρεσὶν οἶδε φυλάξαι, ᾿Αθανάτου δʼ ἐλεημοσύνην στέρνοισι νοῆσαι;
Bazontōn Theos hoisin eleutheron hōpasen hēmar, Ek de polyspereōn xynageirato deuro polēōn, Tous men ap᾽ antoliēs, tous d᾽ hesperiēs apo gaiēs, Plazomenous ana chōron apeiriton auon erēmou, Oud᾽ eichon spheterēs polios skepsasthai hatarpon. Dipsę̄ de phthinytheschon homou kai nēleï limǭ, Autar anankaiēs Basileus spheas exele pasēs Kai hoi theskela erga meloi mero d di phytlę̄ ᾿ Henthen hyp᾽ aprēchtou kamatou dedmēnto kai atēs, Oude tis adraniēs epitarrhothos ēlythen autois. Autar ananchaiēs Basileus spheas exele pasēs; Ek d᾽ agage chnephaos te kai ek thanatoio Rhēxamenos meleōn krateron kai ateirea desmon. Oiktirmoi Basilēos, heēn Kai hoi theskela erga meloi meropēidi phytlę̄; Pantas apharpaxas mogerēs kakotētos hodoio. Autar ananchaiēs Basileus spheas exele pasēs; eon sphisi thymon Oiktirmoi Basilēos, eēn Kai hoi theskela erga meloi meropēidi phytlę̄. de hoi erga neǭ checharēotes esthlǭ. Nautōoi hoisi memēle biē nēes te thalassēs, Hoisi ponos dia kyma kai aspeton ornytai hydōr, Hommasi thēēphanto polyphronos erga Theoio, Kai hoi theskela panta thalassoporous met᾽ adyssous. Phaiēs ouranon heuryn aphar misgesthai adyssǭ. Pantas de klonos heilen, hopōs pepedēmenon oinǭ; d᾽ elathonto, sophē d᾽ ou phaineto technē. Autar ananchaiēs Basileus spheas exele pasēs; Authis d᾽ eustatheï meilisseto kymata sigę̄, Euphrosynē d᾽ hele pantas, hopōs idon eudion hydōr, Eis limena speudontas hyp᾽ ennesię̄si Theoio. Oiktirmoi Basilēos, heēn Kai hoi theskela erga meloi meropēidi phytlę̄. Gaiēs... anydrou. Meïiyb Iephetoian, gaię̄. .. anydrǭ. erit. Kai gaiēs potamēdon epechraon hydat᾽ anydrou Kai dēmoi polias katechon perinaietai esthloi. Ēnese men Theos ergon, anēuxanto de laoi, Kai sphisi tetrapodōn agelai pherthonto nomę̄sin; teiromenoi te kai aprēchtois odynę̄si; ᾿Amplachiē d᾽ aridēlos eon stoma deinon anoixei Tis pinytos tage panta meta phresin oide phylaxai, ᾿Athanatou dʼ eleēmosynēn sternoisi noēsai?
Let those say it, to whom God granted a day of freedom, and gathered them here from many-sown cities, some from the east, some from the western land, wandering through the boundless dry place of the desert, nor did they have a path to see to their city; they wasted with thirst together with pitiless famine; but the King rescued them from every necessity. … and may his wondrous works be the care of the race of mortals. From there they were subdued by helpless toil and ruin, nor did any helper of their weakness come to them. But the King rescued them from every necessity; he led them out from darkness and from death, breaking the mighty and unwearying bond of their limbs. The compassions of the King … and may his wondrous works be the care of the race of mortals, snatching all from the way of toilsome evil. But the King rescued them from every necessity … their heart … The compassions of the King … and may his wondrous works be the care of the race of mortals. … his works, rejoicing with new … Sailors who care for the force and the ships of the sea, whose toil rises through wave and unspeakable water, saw with their eyes the works of wise God, and all his wondrous things among the seafaring depths. You would say the broad heaven was at once mixed with the abyss. Trembling seized all, as one bound by wine; … they forgot, and wise skill did not appear. But the King rescued them from every necessity; again he calmed the waves with steady silence, and gladness seized all when they saw the fair-weather water, hastening into harbour under the commands of God. The compassions of the King … and may his wondrous works be the care of the race of mortals. And the waters came upon the waterless land like rivers, and good dwelling peoples held the cities. God praised the work, and the peoples increased, and herds of four-footed beasts were fed for them in pastures; … worn down and by helpless pains; manifest transgression will open its terrible mouth … Who, being wise, knows how to keep all these things in his heart, and to understand the mercy of the Immortal in his breast?
Ps 107:1–43 (106:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 106 of the Septuagint (Psalm 107): wanderers, prisoners, the sick and sailors in the storm cry to the Lord, who rescues them; let them thank him for his mercy.
- A leaked apparatus note before verse 35 (on the reading γαίῃ … ἀνύδρῳ) is left as printed and not translated.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 106 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/106). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/106
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-106) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 107
107PG 33
Δαυΐδου ἑκατοστὸς ἔφυ καὶ ξύδομος ὕμγος. θυμὸς ἑτοῖμος ἐμὸς, Πανεπίσχοπε, θυμὸς ἑτοῖμος, Ἔγρεό μοι, φόρμιγξ, καὶ ἐμῶν ψαλτήριον ὕμνων. Σὸν μέλος ἀμφιδόητον,·Αναξ, λαοῖσι βοήσω, Καὶ δήμοις πολέσιν λιγυρόχτυπον αἶνον ἀείσω. Οὐρανίων ἐλεητὺν ἔχεις καθύπερθε Καί σευ ἀληθεέη νεφέων κατέναντα ποτᾶται. Καὶ σέθεν ἄσπετον εὖχος ἐπὶ χθόνα πᾶσαν ἐχάνοι, καὶ ἐμῆς ἐπικέχλυθι φωνῆς. Ὁ Εἶπεν ΓΑναξ ἁγίῳ σφετέρῳ συμφράδμονα μῦθον· Ἡμέτερος Γαλαᾶδος, κ᾽ ἡμέτερος Μανασσῆς, Αὐτὰρ ἐῦὔχλειὴς βασιλεὺς ἐμός ἐστιν Ἰούδας, Ποσσὶν ὑφ᾽ ἡμετέροις ἀλλότρια φῦλα δαμάπθη. Ἕν κρατερῷ Βασιλῆι βέην τελέσωμεν ἑτοίμην,
Dauïdou hekatostos ephy kai xydomos hymgos. thymos hetoimos emos, Panepischope, thymos hetoimos, Egreo moi, phorminx, kai emōn psaltērion hymnōn. Son melos amphidoēton,;Anax, laoisi boēsō, Kai dēmois polesin ligyrochtypon ainon aeisō. Ouraniōn eleētyn echeis kathyperthe Kai seu alētheeē nepheōn katenanta potatai. Kai sethen aspeton euchos epi chthona pasan echanoi, kai emēs epikechlythi phōnēs. Ho Eipen GAnax hagiǭ spheterǭ symphradmona mython; Hēmeteros Galaados, k᾽ hēmeteros Manassēs, Autar euychleiēs basileus emos estin Ioudas, Possin hyph᾽ hēmeterois allotria phyla damapthē. Hen kraterǭ Basilēi beēn telesōmen hetoimēn,
This is David’s hundred and seventh hymn. My heart is ready, All-seeing One, my heart is ready; awake for me, lyre and psaltery of my hymns. I will cry your resounding song, O Lord, to the peoples, and sing a clear-struck praise to many peoples. You have mercy above the heavens, and your truth flies over against the clouds. And may your unspeakable glory reach over all the earth … and hear my voice. The Lord spoke a word in agreement with his holy one: Ours is Gilead, and ours Manasseh; but Judah is my glorious king; foreign races were subdued under our feet. In the mighty King let us accomplish ready force.
Ps 108:1–13 (107:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 107 of the Septuagint (Psalm 108), which joins the end of Psalm 56 (57) to the end of Psalm 59 (60).
- The paraphrase repeats its own lines from Psalms 56 and 59, as the psalm does.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 107 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/107). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/107
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 108
108PG 33
Δαυΐδου λιγυρὸν μέλος ὄγδοον ἀμφ᾽ ἑκατοστῷ. Αἶνον ἐμὸν μὴ πάγχν, Μάκαρ, σιγῇ παρελάσσῃς ἊἈμφ᾽ ἐμοὶ ὡς δόλιον χαίνει στόμα δεινὸς ἀλείτης. Καὶ μύθοις στυγεροῖσι πεποιθότες ἡερέθοντο, Μαψιδίως τ᾽ ὀλοὴν ἐπὶ φύλοπιν ὡπλίζοντο᾽ Οὖς φιλέειν δοχέεσχον, ἐμοὶ κακὰ μᾶλλον ἔραπτον. Αὐτὰρ ἐγὼ λιτάνευον ἐς οὐρανὸν ὄμμα τιταίνων. ᾿Αντὶ δὲ νωιτέρης φιλίης κακὸν ἔχθος ἕλοντο. Πάντα οἱ ὅσσα πέλονται ἀνιχνεύσειε δανειστὴς, Καὶ σφετέρων καμάτων ἀλλότριοι ἅρπαγες εἶεν. Ἔσται οἱ φίλα τέκνα κακοῦ μέλπηθρον ὀλέθρου, Οὔνομ᾽ ἄϊστον ἄπυστον ἐπ᾽ ἤματι πάμπαν ὀλέσσει. ΓΆντα Θεοῦ χαχίη σφετέρων μνήσαιτο τοκήων, στυγερῆς παύσοιτο τεκούσης. Βασιλῆος ἀεὶ χατέναντα μενόντων, Καί σφεων ἐκ γαίης ἀγαθῆς Οὐ γὰρ ἐπεμνήσθη ἐλεητύος ἄξια ῥέξαι, ᾿Αχτέανον καὶ πτωχὸν ἀτάσθαλος ἄνδρα διώκων, θοῶς δέξαιτο κατάραν Ὁστέα πιαίνουσα κατὰ χρέος ἡῦτ᾽ ἔλαιον· ᾿Αντὶ δ᾽ ἀναγκαίου αἷν ἐπὶ κρυὸς εἴματος ἴσχοι, Καὶ ζώνης σφετέρης ἦν ζώννυται αἱὲν ἐπ᾽ ἔργῳ. Μισθὺς ὅδ᾽ οἷς Βασιλῇι χαχηγορέειν με μέμηλεν, Οἷς τε μέλει ψυχῇ μευ ἀπείριτα κήδεα τεύχειν. ᾿Αλλὰ σὺ, Παμδασιλεῦ, μοι ἄχος σέθεν εἴνεκα τεύχοις, καὶ πτωχὸς ἐγὼ, σὺ δὲ μὴ με Ἐδμήθην φίλα γυῖα τρέμων ὑπ᾽ ἀνάλχιδι λιμῷ, Καὶ δέμας αἰγλήεντος ἀμείόετο νόσφιν ἐλαίου. Ἔνθεν ἅλις μετὰ πᾶσιν ἐγὼ μωμητὸς ἐτύχθην· ᾿Αλλὰ, Μάκαρ, χαλέοντι Θεὸς ἐπιτάῤῥοθος ἔλθοις, Καί μοι σὴν ἐλεητὺν, Ἄναξ, ἐπίκουρον ὁπάσσοις·Ὄφρα τεῆς παλάμης ἀγαθὴν γνώωσιν ἀρωγὴν, Κεῖνοι ἐπαρήσονται, ἀτὰρ σύ μοι ὅλδια δοίης. Σεῖο δὲ τιμήεις θεράπων φρεσὶ ᾿Αείσω μελέεσσιν ἀνὰ στόμα Καὶ πολέων ἀνὰ μέσσον ἑὸν κλέος ὑμνοπολεύσω· Οὔνεκα δεξιτερῆς ἐπιτάῤῥοθος ἦλθε Ὄφρα κε θυμὸν ἐμὸν δηίων ἀπολύσειεν ἀνδρῶν.
Dauïdou ligyron melos ogdoon amph᾽ hekatostǭ. Ainon emon mē panchn, Makar, sigę̄ parelassę̄s AAmph᾽ emoi hōs dolion chainei stoma deinos aleitēs. Kai mythois stygeroisi pepoithotes hēerethonto, Mapsidiōs t᾽ oloēn epi phylopin hōplizonto᾽ Ous phileein docheeschon, emoi kaka mallon erapton. Autar egō litaneuon es ouranon omma titainōn. ᾿Anti de nōiterēs philiēs kakon echthos helonto. Panta hoi hossa pelontai anichneuseie daneistēs, Kai spheterōn kamatōn allotrioi harpages eien. Estai hoi phila tekna kakou melpēthron olethrou, Ounom᾽ aïston apyston ep᾽ ēmati pampan olessei. GAnta Theou chachiē spheterōn mnēsaito tokēōn, stygerēs pausoito tekousēs. Basilēos aei chatenanta menontōn, Kai spheōn ek gaiēs agathēs Ou gar epemnēsthē eleētyos axia rhexai, ᾿Achteanon kai ptōchon atasthalos andra diōkōn, thoōs dexaito kataran Hostea piainousa kata chreos hēut᾽ elaion; ᾿Anti d᾽ anankaiou hain epi kryos eimatos ischoi, Kai zōnēs spheterēs ēn zōnnytai haien ep᾽ ergǭ. Misthys hod᾽ hois Basilę̄i chachēgoreein me memēlen, Hois te melei psychę̄ meu apeirita kēdea teuchein. ᾿Alla sy, Pamdasileu, moi achos sethen eineka teuchois, kai ptōchos egō, sy de mē me Edmēthēn phila guia tremōn hyp᾽ analchidi limǭ, Kai demas aiglēentos ameioeto nosphin elaiou. Enthen halis meta pasin egō mōmētos etychthēn; ᾿Alla, Makar, chaleonti Theos epitarrhothos elthois, Kai moi sēn eleētyn, Anax, epikouron hopassois;Ophra teēs palamēs agathēn gnōōsin arōgēn, Keinoi eparēsontai, atar sy moi holdia doiēs. Seio de timēeis therapōn phresi ᾿Aeisō meleessin ana stoma Kai poleōn ana messon heon kleos hymnopoleusō; Ouneka dexiterēs epitarrhothos ēlthe Ophra ke thymon emon dēiōn apolyseien andrōn.
The clear eighth song of David upon the hundredth. Do not at all, Blessed One, pass by my praise in silence, for the terrible sinner gapes his deceitful mouth at me; and trusting in hateful words they were provoked, and armed themselves in vain for destructive battle; those whom they seemed to love — they rather stitched evil for me. But I prayed, stretching my eye to heaven. In return for our friendship they chose evil enmity. May the lender track out all that is his, and may strangers be robbers of his toils. His dear children will be the song of evil destruction; he will utterly destroy his name, unseen and unheard, in a day. May the wickedness of his fathers be remembered before God; … of his hateful mother not cease … let them always remain before the King, and … them from the good earth, because he did not remember to do things worthy of mercy, pursuing in wickedness the needy and poor man … may he quickly receive the curse, fattening his bones, as is due, like oil; instead of a necessary garment may he always hold … and of his girdle, which he always girds for work. This is the reward of those who care to slander me to the King, and who care to fashion countless cares for my soul. But you, King of all, … for your sake … and I am poor, and do not … me … I was subdued, trembling in my dear limbs under strengthless famine, and my body was changed far from glistening oil. From then I became exceedingly blamed among all. But, Blessed One, may you come, God, as helper to me as I call, and grant me your mercy, O Lord, as helper, so that they may know the good help of your hand. They will curse, but may you give me blessed things. And your honoured servant … I will sing with songs upon my mouth, and in the middle of many I will hymn his glory, because he came as helper of the right hand …, so that he might free my soul from enemy men.
Ps 109:1–31 (108:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 108 of the Septuagint (Psalm 109): the curses upon the treacherous accuser, and the poor man’s plea for help.
- The curses are translated as written.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 108 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/108). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/108
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-108) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 109
109PG 33
Δαυΐδου λιγυρὸν μένος εἴγατον ἀμφ᾽ ἑχατοστῷἮσο, Θεῷ Θεὸς εἵπεν, ἐμῶν ἐς δεξιὰ θώκων, Ὥς κεν ὑπὸ θρῆνυν δηίους σέο ποσσὶ δαμάσσω. ρφρα τεοῖς ἀνὰ μέσσον, Ἄναξ, δηίοισιν ἀνάσσῃς. Σῆς ἀρχῆς μετὰ σεῖο πέλει κράτος ὡς πάρος εἶχες, Σῇσι μετ᾽ ἀγλαΐῃς ὁσίων κλέος ἔμπεδον ἕξεις. Γαστρὸς καρπὸς ἐμῆς πρὸ ἑωσφόρου αὐτὸς ετυχθης. Ὥμοσε πιστὸς ΓΑναξ, σφετέρους δ᾽ οὐ ψεύσεται ὅρἜσσεαι ἀρητὴρ οἷος πέλε Δεξιτερῆς, ἼΛχραντε, ἔχεις πέλας Καὶ πολέων κατὰ γαῖαν ἁποῤῥαίσειε κάρηνα. ὝΣδωρ χειμάῤῥου πίεται χλυτὸν οἶμον ὁδεύων,
Dauïdou ligyron menos eigaton amph᾽ hechatostǭĒso, Theǭ Theos heipen, emōn es dexia thōkōn, Hōs ken hypo thrēnyn dēious seo possi damassō. rphra teois ana messon, Anax, dēioisin anassę̄s. Sēs archēs meta seio pelei kratos hōs paros eiches, Sę̄si met᾽ aglaïę̄s hosiōn kleos empedon hexeis. Gastros karpos emēs pro heōsphorou autos etychthēs. Hōmose pistos GAnax, spheterous d᾽ ou pseusetai horEsseai arētēr hoios pele Dexiterēs, ILchrante, echeis pelas Kai poleōn kata gaian haporrhaiseie karēna. HySdōr cheimarrhou pietai chlyton oimon hodeuōn,
The clear song of David, the ninth upon the hundredth. God said to God: Sit at the right of my thrones, so that I may subdue your enemies under the footstool of your feet, … so that you may rule, O Lord, in the midst of your enemies. With you is the might of your rule, as you had it formerly; in the splendours of the holy you will hold firm glory. Fruit of my belly, you yourself were begotten before the morning star. The faithful Lord swore, and will not falsify his oaths: You will be a priest such as … was. Undefiled One, you have near your right hand …, and may he dash the heads of many on earth. He will drink the famous water of the torrent, walking his way …
Textual problem in this passage: see the notes.
Ps 110:1–7 (109:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 109 of the Septuagint (Psalm 110): God says to God, “Sit at my right hand”; the one begotten before the morning star is a priest for ever.
- The paraphrase renders “The Lord said to my Lord” as “God said to God”, and 109:3 as “fruit of my belly, you were begotten before the morning star” (Septuagint); translated as written. The name Melchizedek is lost in the scan.
Topics: Christology
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 109 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/109). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/109
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-109) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 110
110PG 33
Αφθιτον ἀλλη,ούϊα δεκὰς δ᾽ ἔξυ ἀμφ᾽ ἑκατοστῷ. ᾿ἈἈλήχτῳ κραδίῃ, Βασιλεῦ, τεὸν αἶνον ἀείσω, ᾿Αθανάτου Βασιλῆος ἀεὶ Αἶνος ἀεὶ Θεοῦ ἔργα πέλει καὶ ἀριπρεπὲς εὖχος· Θαυμασίων σφετέρων Βασιλεὺς ἐμνήσατο θυμῷ· Οἰκτίρμων μετὰ πᾶσι Θεὸς πέλει ἠδ᾽ ἐλεήμων· Κλήρον ἀρίζηλον μεμαὼς δόμεναί σφισι δήμων, καὶ ἀληθείην ἐργάζεται αἰεί. Βασιλῆος ἀγαχλέα πίστιν ἔχουσιν, Πάντοτε συνθεσίην σφετέρην ἐνετείλατο Ποιμὴν. τε Θεοῦ χλυτὸν οὔνομ᾽ ἐτύχθη. ᾿Αρχὴ ἐπουρανίου σοφίης πέλε δεῖμα Θεοῖο. Καὶ πινυτὴ μερόπεσσι πέλει σοφίης ὑποφήταις. Ἔκ γενεῆς γενεήνδε μένει Θεοῦ ἄφθιτος αἶνος.
Aphthiton allē,ouïa dekas d᾽ exy amph᾽ hekatostǭ. ᾿AAlēchtǭ kradię̄, Basileu, teon ainon aeisō, ᾿Athanatou Basilēos aei Ainos aei Theou erga pelei kai ariprepes euchos; Thaumasiōn spheterōn Basileus emnēsato thymǭ; Oiktirmōn meta pasi Theos pelei ēd᾽ eleēmōn; Klēron arizēlon memaōs domenai sphisi dēmōn, kai alētheiēn ergazetai aiei. Basilēos agachlea pistin echousin, Pantote synthesiēn spheterēn eneteilato Poimēn. te Theou chlyton ounom᾽ etychthē. ᾿Archē epouraniou sophiēs pele deima Theoio. Kai pinytē meropessi pelei sophiēs hypophētais. Ek geneēs geneēnde menei Theou aphthitos ainos.
An immortal Alleluia, the tenth upon the hundredth. With unceasing heart, O King, I will sing your praise …, of the immortal King always … The works of God are always praise and conspicuous glory. The King remembered his wonders in his heart; God is compassionate among all and merciful, eager to give them the conspicuous inheritance of peoples … and he always works truth … have the glorious faith of the King; the Shepherd commanded his covenant for ever … and the name of God has become famous. The beginning of heavenly wisdom was the fear of God, and … for mortals, the interpreters of wisdom. From generation to generation the immortal praise of God remains.
Ps 111:1–10 (110:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 110 of the Septuagint (Psalm 111): praise for God’s works and covenant; the fear of the Lord is the beginning of wisdom.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 110 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/110). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/110
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-110) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 111
111PG 33
Πρῶτον ἐφ᾽ ἐνδεκάτῃ δεκάδι μέλος ἀλλη.Ἰούϊα. ᾿Αλχῆεν κατὰ γαῖαν ἐὸν μένει αἶμα γενέθλης, Οὔκ οἱ ἀπολλήξειε δόμων ἄφενός τε καὶ εὖχος, ὄρφνης ἀνέτειλεν ἐπ᾽ ἰθυνόοις μέγα φέγγος. Οἰχτέρμων ὅσιός τε Θεὸς πέλει ἠδ᾽ ἐλεήμων. ὅς ῥʼ ἔχρησεν ἀνὴρ ἑτέρους Οὐποτέ μιν μογεροῖο κλόνος βιότοιο κιχείη. ὁσίου μνημήϊιον αἰνετὸν ἔσται Αἰὲν ἔχει Βασιλῇος ἐπ᾽ ἐλπίδι θυμὸν ἑτοῖμον· Τιμῇ καὶ γεράεσσιν ἀειρόμενον κέρας ἕξει. Δερκόμενον τάδε μῆνις ἀτάσθαλον ἄνδρα χαλέψει, Ἵμερος αὖτ᾽ ἀτέλεστος ἀτασθάλου ἀνδρὸς ὀλεῖται.
Prōton eph᾽ endekatę̄ dekadi melos allē.Iouïa. ᾿Alchēen kata gaian eon menei aima genethlēs, Ouk hoi apollēxeie domōn aphenos te kai euchos, orphnēs aneteilen ep᾽ ithynoois mega phengos. Oichtermōn hosios te Theos pelei ēd᾽ eleēmōn. hos rhʼ echrēsen anēr heterous Oupote min mogeroio klonos biotoio kicheiē. hosiou mnēmēïion aineton estai Aien echei Basilę̄os ep᾽ elpidi thymon hetoimon; Timę̄ kai geraessin aeiromenon keras hexei. Derkomenon tade mēnis atasthalon andra chalepsei, Himeros aut᾽ atelestos atasthalou andros oleitai.
The first song upon the eleventh decade, Alleluia. … his race’s blood remains strong on the earth; wealth and glory will not cease from his house; … a great light rose out of darkness for the upright. God is compassionate and holy and merciful. … the man who lends to others … The turmoil of toilsome life will never reach him; … the memorial of the holy will be praised. He always has his heart ready in the hope of the King; he will have his horn lifted up with honour and dignities. Seeing these things, wrath will trouble the wicked man; the unfulfilled longing of the wicked man will perish.
Ps 112:1–10 (111:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 111 of the Septuagint (Psalm 112): the blessing of the man who fears the Lord, lends generously and is not shaken.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 111 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/111). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/111
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-111) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 112
112PG 33
δεκάδος μετὰ δεύτερον ᾿Αθάνατον Βασιλῆα σοφοὶ ἀναμέλψατε παῖδε-, Ἔσσεται οὔνομα θεῖον ἀεὶ μεμελημένον ὕμνοις, Καὶ νῦν, καὶ μετέπειτα διηνεχέεσσι γενέθλαις. Ἠελίου φαέθοντος ἀπ᾽ ἀντολίης ἐπὶ δυσμὰς, Δήμων παντοδαπῶν Βασιλεὺς χαθυπέρτερα ναίει, Καὶ κλέος οὐρανίων δαπέδων ὕπερ ἄφθιτον ἴσχει. Τίς κρατερῷ Βασιλῇι πανείχελος ἄλλος ἐτύχθη; ὑψηλὰ, ἀτὰρ χθαμαλώτατα λεύσσων. Γαϊάν τʼ ὀφθαλμοῖσι καὶ οὐρανὸν ἀμφιπολεύων, ᾿Αχτέανον δεδάηχεν ἀπὸ χθονὸς οἷος ἐγείρειν, Λαοῦ θεσπεσίοιο συνέμπορος ἡγεμονήων. Στείρῃ ναιετάειν ὃς δώματα δῶκεν
dekados meta deuteron ᾿Athanaton Basilēa sophoi anamelpsate paide-, Essetai ounoma theion aei memelēmenon hymnois, Kai nyn, kai metepeita diēnecheessi genethlais. Ēeliou phaethontos ap᾽ antoliēs epi dysmas, Dēmōn pantodapōn Basileus chathypertera naiei, Kai kleos ouraniōn dapedōn hyper aphthiton ischei. Tis kraterǭ Basilę̄i paneichelos allos etychthē? hypsēla, atar chthamalōtata leussōn. Gaïan tʼ ophthalmoisi kai ouranon amphipoleuōn, ᾿Achteanon dedaēchen apo chthonos hoios egeirein, Laou thespesioio synemporos hēgemonēōn. Steirę̄ naietaein hos dōmata dōken
… second after the decade … Sing the immortal King, wise children; the divine name will always be the care of hymns, now and hereafter for continual generations. From the rising of the shining sun to its setting … The King dwells above all kinds of peoples, and holds immortal glory above the heavenly floors. Who has become like the mighty King? … on high, yet looking at the lowliest things, ministering to earth and heaven with his eyes, he alone has known how to raise the poor man from the earth, to be a fellow with the rulers of the divine people; who gave the barren woman to dwell in houses …
Ps 113:1–9 (112:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 112 of the Septuagint (Psalm 113): praise the Lord, high above all, who raises the poor and gives the barren woman a home.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 112 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/112). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/112
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 113
113PG 33
᾿Εγδεχάτης δεκάδος σὺν καὶ τρίτον Αλκιμος Ἰσραῆλος ὅτ᾽ ἤλυθεν γεραρὸς γεγένητο Θεοΐο, Φεῦγε μὲν ἀτρύγετός μιν ὅπως ἐνόησε θάλασσα, Καὶ κορυφαὶ λασίων ὁρέων πέλον ἀρνάσιν ἴσαι. ἜΝννεπε τίπτε, θάλασσα, διέτμαγες ὧδε φυγοῦσα ; Καὶ κορυφαὶ λασίων ὀρέων, πέλετ᾽ ἀρνάσιν ἴσαι; ᾿Αθανάτου δεδόνητο Θεοῦ κατεναντίον αἶα, Ὅστις Ἰαχώόδου μεγαλήτορος αἰὲν Μὴ ἡμῖν τάδε ῥέζε· τί γὰρ σθένος ἄμμιν ἐτύχθη; ᾿Αλλὰ τεῇ σοφίῃ πανυπέρτατον εὖχος ὁπάζοις, Σῇ τ᾽ ἐλεημοσύνῃ, Βασιλεῦ, καὶ ἀληθέϊ βουλῇ. Μήποτε φῦλ᾽ ἐρέῃ· Πῆ δὴ Θεὸς ἔπλετο κείνων ; Νωίτερος Θεὸς αὖτε κατ᾽ οὐρανὸν αἰὲν ἀνάσσει· Οὐρανῷ ἡρήρεισται, ἀτὰρ χθονὸς ἔργα νομεύει, Τεύχων ὁππόσα θυμῷ Εἴδωλα χρυσό; τε καὶ ἄργυρος ἔπλετο δήμων, σοφῶν δαιδάλματα χειρῶν. Οἷς οὐ φθόγγος ἔπεστι, καὶ εἰ στόμα τοῖσιν ἐτύχθη· Οὐδὲ φάος φορέουσι περὶ Οὕὔατα μοῦνον ἔχουσι, καὶ οὐκ ἀΐουσιν ἀυτῆς Οὐδ᾽ ἱερὴ ῥίνεσσιν ὑπέρχεται ἢέρος ὀδμὴ. Οὐ σθένος ἀμφαφάωντι, καὶ εἰ χείρεσσι Οὐ ποσὶν εὐφόρδοιο κατὰ χθονὸς ἴχνος ἐρεῖσαι, Οὐδὲ γὰρ ἀσθμαίνουσι κατὰ στόμα πνεύματος ὁρμῇ. Καὶ πάντες τοίοισι νόῳ περιθαρσέες εἰσίν. ἐπ᾽ ΓΑναχτα θέτο κλυτὸς Τῶν δ᾽ ἐπιτάῤῥοθός ἐστι καὶ ἄφθιτος ἀσπιδιώτης. Ἑλπωρὴν ἐπ᾽ Ανακτα θέτο κλυτὸς οἶκος ᾿Αρῶνος· Τῶν δ᾽ ἐπιτάῤῥοθός ἔστι καὶ Ἐλπίδ᾽ ἔθεντ᾽ ἐπ᾽ ΓΑναχτα, μέλει δ᾽ οἷς δεῖμα Θεοζο’ Τῶν δ᾽ ἐπιτάῤῥοθός ἐστι καὶ ἄλκιμος ἀσπιδιώτης. Ἡμέων ᾿Αθάνατος μεμνημένος, ἥνεσε πάντας. Ἤνεσε λαὸν ἅπαντα μεμηλότα Παμδασιλτι, Ἡλικίην σύμπασαν ὁμοῦ περὶ μείζονι τυτθήν· Ἡμετέροις μετὰ παισὶν ἀέξησεν μάλα πάντας. Ὃς γαῖαν χλοερήν τε καὶ οὐρανὸν εὑρὺν ἔτευξεν. Οὐρανὸς αἰγλήεντος ἐπουρανίου ᾽στὶ ἼΑναχτος· Αὐτὰρ γαῖαν ἔδωκεν ἔχειν μεροπηίδι φύτλῃ. Οὔ σε, Μάκαρ, νεκύων φθιμένων Οὐδ᾽ ἐπὶ νερτερίους θανάτου Νὺν ἅμα καὶ μετέπειτα διηνεχέεσσι νενέθλαις,
᾿Egdechatēs dekados syn kai triton Alkimos Israēlos hot᾽ ēlythen geraros gegenēto Theoïo, Pheuge men atrygetos min hopōs enoēse thalassa, Kai koryphai lasiōn horeōn pelon arnasin isai. ENnnepe tipte, thalassa, dietmages hōde phygousa ? Kai koryphai lasiōn oreōn, pelet᾽ arnasin isai? ᾿Athanatou dedonēto Theou katenantion aia, Hostis Iachōodou megalētoros aien Mē hēmin tade rheze; ti gar sthenos ammin etychthē? ᾿Alla teę̄ sophię̄ panypertaton euchos hopazois, Sę̄ t᾽ eleēmosynę̄, Basileu, kai alētheï boulę̄. Mēpote phyl᾽ ereę̄; Pē dē Theos epleto keinōn ? Nōiteros Theos aute kat᾽ ouranon aien anassei; Ouranǭ hērēreistai, atar chthonos erga nomeuei, Teuchōn hopposa thymǭ Eidōla chryso? te kai argyros epleto dēmōn, sophōn daidalmata cheirōn. Hois ou phthongos epesti, kai ei stoma toisin etychthē; Oude phaos phoreousi peri Houyata mounon echousi, kai ouk aïousin autēs Oud᾽ hierē rhinessin hyperchetai ēeros odmē. Ou sthenos amphaphaōnti, kai ei cheiressi Ou posin euphordoio kata chthonos ichnos ereisai, Oude gar asthmainousi kata stoma pneumatos hormę̄. Kai pantes toioisi noǭ peritharsees eisin. ep᾽ GAnachta theto klytos Tōn d᾽ epitarrhothos esti kai aphthitos aspidiōtēs. Helpōrēn ep᾽ Anakta theto klytos oikos ᾿Arōnos; Tōn d᾽ epitarrhothos esti kai Elpid᾽ ethent᾽ ep᾽ GAnachta, melei d᾽ hois deima Theozo’ Tōn d᾽ epitarrhothos esti kai alkimos aspidiōtēs. Hēmeōn ᾿Athanatos memnēmenos, hēnese pantas. Ēnese laon hapanta memēlota Pamdasilti, Hēlikiēn sympasan homou peri meizoni tytthēn; Hēmeterois meta paisin aexēsen mala pantas. Hos gaian chloerēn te kai ouranon heuryn eteuxen. Ouranos aiglēentos epouraniou ᾽sti IAnachtos; Autar gaian edōken echein meropēidi phytlę̄. Ou se, Makar, nekyōn phthimenōn Oud᾽ epi nerterious thanatou Nyn hama kai metepeita diēnecheessi nenethlais,
… of the eleventh decade, and third. When mighty Israel came … became the honoured … of God. The barren sea fled when it perceived him, and the peaks of shaggy mountains were like lambs. Say, why, sea, were you cut asunder, fleeing thus? And you peaks of shaggy mountains, were you like lambs? The earth was shaken before the immortal God, who always … of great-hearted Jacob … Do not do these things for us; for what strength have we? But grant most high glory to your wisdom, and to your mercy, O King, and your true counsel. Let the races never say: Where then is their God? Our God always rules in heaven; he is fixed in heaven, but shepherds the works of the earth, doing whatever … in his heart. The idols of the peoples were gold and silver, … the elaborate works of wise hands, which have no voice, even if they have a mouth; nor do they bear light about …; they have ears only, and do not hear a cry, nor does the holy smell of the air come into their nostrils; they have no strength to grope, even if … hands, nor to set a footstep with feet on the fertile earth, nor do they breathe with the impulse of breath through the mouth. And all are confident in mind in such things. … set … on the Lord …, and he is their helper and immortal shield-bearer. The famous house of Aaron set its hope on the Lord; and he is their helper and … They set their hope on the Lord, those who care for the fear of God; and he is their helper and strong shield-bearer. The Immortal, remembering us, praised all; he praised all the people who care for the King of all, the whole age together, small with greater; he greatly increased all among our children, who made the green earth and the broad heaven. Heaven belongs to the radiant heavenly Lord; but the earth he gave to the race of mortals to hold. Not you, Blessed One, … of the dead who have perished, nor … to the nether … of death … now and hereafter for continual generations.
Ps 114:1–8 (113:1-Ps LXX) (quotation, high confidence) · Ps 115:1–18 (113:9-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 113 of the Septuagint (Psalms 114–115): the sea fled at Israel’s exodus; not to us but to your name give glory; idols have mouths but cannot speak.
- Septuagint Psalm 113 joins Psalms 114 and 115 of the Hebrew and English Bible; the second begins at “Do not do these things for us”.
Topics: Idolatry
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 113 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/113). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/113
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 114
114PG 33
Ἐνδεκάτης δεκάδος μετὰ ἐμῆς ἀγάπησα Θεοῖο, Οὔνεκχά μοι θείην ἀγαθὴν τ᾽ ἔκλινεν ἀχουὴν, Ὠδῖνες θανάτοιο λαθιφθόγγου με κατέσχον, Ῥιγεδανὴν ὀδύνην καὶ ἀτειρέα μόχθον ἐφεῦρον· ἭἩμέτερος Βασιλεὺς ὅσιος πέλει ἠδ᾽ ἐλεήμων, δηθύνεις μετὰ σὴν ἀνάπαυσιν ἱκέσθαι ; Οὐκ ὁράχς, Θεὸς ὡς σε δυσαλθέος ἥρπασεν ἄτης ; Καὶ γὰρ ἐμὸν θανάτοιο βαρύφρονα ῥύσατο θυμὸν, Ζωόντων ἀνὰ χῶρον ἀδὼν Βασιλῆι φανείην.
Endekatēs dekados meta emēs agapēsa Theoio, Ounekcha moi theiēn agathēn t᾽ eklinen achouēn, Ōdines thanatoio lathiphthongou me kateschon, Rhigedanēn odynēn kai ateirea mochthon epheuron; HēĒmeteros Basileus hosios pelei ēd᾽ eleēmōn, dēthyneis meta sēn anapausin hikesthai ? Ouk horachs, Theos hōs se dysaltheos hērpasen atēs ? Kai gar emon thanatoio baryphrona rhysato thymon, Zōontōn ana chōron adōn Basilēi phaneiēn.
… of the eleventh decade … of God, because he inclined to me a divine and good hearing. The pangs of death that silence the voice held me; I found a shuddering pain and unwearying toil … our King is holy and merciful … why do you delay to come to your rest? Do you not see how God snatched you from hard-to-heal ruin? For indeed he rescued my heavy-minded soul from death; may I appear to the King, singing in the place of the living.
Ps 116:1–9 (114:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 114 of the Septuagint (Psalm 116:1–9): the Lord heard the voice of one caught by the pangs of death.
- The opening line (“I loved, because the Lord will hear …”) is broken in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 114 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/114). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/114
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 115
115PG 33
Πέμπτον ἐς ἑνδεκάτῃ δεκάδι μέλος ᾿Ατρεκέως ἐλάλησα Θεῷ βασιλῆι πιθήσας. Αὐτὰρ ἐγὼ θνητῶν γενόμην χθαμαλώτατος ἄλλων. (ὁ Αἱ μερόπων ψευδηγόρον εἶπα γενέθλην· Τί χρέος ἐκ πολέων ὧν μοι πόρε Ποιμένι δοίην ; Πότμος ἑῶν ὁσίων γεραρὸς χατέναντα Θεοῖο. θεράπων δέ τοι εὔχομα: εἶναι· Εἰμὶ τεὸς θεράπων, καὶ σῆς γόνος ἀμφιπόλοιο. Αὐλῇς εὐαγέεσσι φίλον κατὰ δῶμα Θεοῖο, Σεῖο, πολυχλήεσσ᾽ Ἱερουσαλὴ, κατὰ μέσσον.
Pempton es hendekatę̄ dekadi melos ᾿Atrekeōs elalēsa Theǭ basilēi pithēsas. Autar egō thnētōn genomēn chthamalōtatos allōn. (ho Hai meropōn pseudēgoron eipa genethlēn; Ti chreos ek poleōn hōn moi pore Poimeni doiēn ? Potmos heōn hosiōn geraros chatenanta Theoio. therapōn de toi euchoma: einai; Eimi teos therapōn, kai sēs gonos amphipoloio. Aulę̄s euageessi philon kata dōma Theoio, Seio, polychlēess᾽ Hierousalē, kata messon.
The fifth song upon the eleventh decade. Truly I spoke, trusting God the King. But I became the lowliest of mortals beyond others … I said that the race of mortals is lying. What shall I give to the Shepherd for the many things he has given me? The death of his holy ones is honoured before God. … I pray to be your servant; I am your servant, and the son of your handmaid, … in the holy courts, in the dear house of God, in your midst, much-famed Jerusalem.
Ps 116:10–19 (115:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 115 of the Septuagint (Psalm 116:10–19): what shall I render to the Lord? Precious in his sight is the death of his holy ones.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 115 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/115). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/115
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 116
116PG 33
ἐφ᾽ ἐγδεκάτῃ δεκάδι μέλος Καί μιν ὁμοῦ σύμπαντες ἄδην χελαδήσατε λαοί· Οὔνεχεν ἄμμιν·Αναξ ἐλεήμονα μῆτιν ὀφέλλει,
eph᾽ egdekatę̄ dekadi melos Kai min homou sympantes adēn cheladēsate laoi; Ounechen ammin;Anax eleēmona mētin ophellei,
… a song upon the eleventh decade … and all you peoples, shout to him together abundantly, because the Lord increases his merciful counsel toward us.
Ps 117:1–2 (116:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 116 of the Septuagint (Psalm 117): all peoples praise the Lord for his mercy.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 116 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/116). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/116
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-116) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 117
117PG 33
᾿Ενδεκάτης δεκάδος ἀμφ᾽ Ἁέλψατέ μοι Βασιλῇα, ἐπεὶ τόδε καλὸν ἐτύχθη, Βαζέτω Ἰσραῆλος, ἐπεὶ τόδε καλὸν ἐτύχθη, Βαξζέτω οἶκος ᾿Αρῶνος, ἐπεὶ τόδε καλὸν ἐτύχθη· Δμῶες βάζετ᾽ Άνακτος, ἐπεὶ τόδε καλὸν ἐτύχθη· Ἐκ δ᾽ ἀγαγὼν κακότητος ἐμὰς εὔρυνε κελεύθους· Αἰὲν Ἄναξ ἄχραντος ἐμῆς ἐπίκουρος ἀνάγκης· Αἰὲν ἐμῆς ἄχραντος·Αναξ ἐπίκουρος ἀνάγκης· Αὐτὰρ ἐγὼ δηΐων σφετέρων κακὸν ὄψομαι οἶτον. ἀθανάτῳ πίσυνον Βασιλῇι βιῶναι, ἨΣ μάτην βροτῷ ἀνδρὶ νόον περιθάρσυνον ἴσχειν, ἀμήχανον ἐλπίδα θέσθαι. Αὐτὰρ ἐγὼ σύμπαντας ἕλον Βασιλῆι πεποιθώς. Αὐτὰρ ἐγὼ σύμπαντας ἕλον Βασιλῆι πεποιθώς. ἅτε πυρσὸς ἐν αὐλαίησιν ἀκάνθαις· Αὐτὰρ ἐγὼ σύμπαντας ἕλον Βασιλῇ: πεποιθώς. Καί κε πέσʼ ὠθηθεὶς, πρόμαχος δέ μοι ἤλυθεν ἘσΑἶνος ἐμὸς καὶ κάρτος ἐπ᾽ ἀθανάτῳ Βασιλῆι, Καί μοι ἀλεξίκακον κατεφαίνετο φέγγος ἑτοῖμον. κεφαλὴν ἐριχυδέα θῆκεν ἐμεῖο· Οὕὔποτε τεθναίην, βιότου δέ μοι ἔσσεται ὥρη· ᾿Αλλὰ περιφραδέως βασιλήια ἔργα βοήσω. ᾿Αθάνατος δάμασέν με φίλοις παιδεύμασι ]οὐμὲν· ᾿Αλλ᾽ οὔὕπως θανάτῳ με κακῷ μεθέγχε δαμῆναι. Δεῦτέ μοι εὐδιχίης νῦν οἴξατε πιστὰ θύρετρα· Εἰς δ᾽ ἐλθὼν Βασιλῇις πολύλλιτον ὕμνον ἀείσω. Ἣδε πύλη Βασιλῇος, ὁδὸς δ᾽ ἀγαθοῖσι μελέσθω. σε, ἐμῆς ὅτι σύνθεο φωνῆς, Καί μοι ἀλεξίκακον προὐφαίνεο φέγγος ἑτοῖμον. Ὃς δ᾽ ἱερὴ δισσῶν κεφαλὴ προὐφαίνετο τοίχων. Τήνδε Θεὸς παλάμῃσιν ἐδείματο τιμήεσσαν, δὲ πέλει βροτέων κατεναντίον ὄσσων. Εὐφροσύνη μεράπεσσιν ὅπως καὶ χάρμα φανείη ἐμὴν καταθύμιον οἶμον· Αἰνετὸς ὃς Βασιλῆος ἀφίξεται οὔνομ᾽ ἀείρων. Μάκαρος μεγάροιο μολόντες. Κλεινὸς ἼΑναξ ἀγαθός τε Θεὸς μερόπεσσι φαάνθγ,. Νωίτερος Θεός ἐσσι, ἐγὼ δέ τοι αἶνον ἀείσω· Νωίτερος Θεός ἐσσι, ἐγὼ δέ σε ὑψόσ᾽ ἀείρω. σε, ἐμῆς ὅτι σύνθεο φωνῆς, Καί μοι ἀλεξίκακον χατεφαίνεο φέγγος ἑτοῖμον. Μέλψατέ μοι Βασιλῇα, ἐπεὶ τόδε καλὸν ἐτύχθη·
᾿Endekatēs dekados amph᾽ Haelpsate moi Basilę̄a, epei tode kalon etychthē, Bazetō Israēlos, epei tode kalon etychthē, Baxzetō oikos ᾿Arōnos, epei tode kalon etychthē; Dmōes bazet᾽ Anaktos, epei tode kalon etychthē; Ek d᾽ agagōn kakotētos emas euryne keleuthous; Aien Anax achrantos emēs epikouros anankēs; Aien emēs achrantos;Anax epikouros anankēs; Autar egō dēïōn spheterōn kakon opsomai oiton. athanatǭ pisynon Basilę̄i biōnai, ĒS matēn brotǭ andri noon peritharsynon ischein, amēchanon elpida thesthai. Autar egō sympantas helon Basilēi pepoithōs. Autar egō sympantas helon Basilēi pepoithōs. hate pyrsos en aulaiēsin akanthais; Autar egō sympantas helon Basilę̄: pepoithōs. Kai ke pesʼ ōthētheis, promachos de moi ēlythen EsAinos emos kai kartos ep᾽ athanatǭ Basilēi, Kai moi alexikakon katephaineto phengos hetoimon. kephalēn erichydea thēken emeio; Houypote tethnaiēn, biotou de moi essetai hōrē; ᾿Alla periphradeōs basilēia erga boēsō. ᾿Athanatos damasen me philois paideumasi ]oumen; ᾿All᾽ ouypōs thanatǭ me kakǭ methenche damēnai. Deute moi eudichiēs nyn oixate pista thyretra; Eis d᾽ elthōn Basilę̄is polylliton hymnon aeisō. Hēde pylē Basilę̄os, hodos d᾽ agathoisi melesthō. se, emēs hoti syntheo phōnēs, Kai moi alexikakon prouphaineo phengos hetoimon. Hos d᾽ hierē dissōn kephalē prouphaineto toichōn. Tēnde Theos palamę̄sin edeimato timēessan, de pelei broteōn katenantion ossōn. Euphrosynē merapessin hopōs kai charma phaneiē emēn katathymion oimon; Ainetos hos Basilēos aphixetai ounom᾽ aeirōn. Makaros megaroio molontes. Kleinos IAnax agathos te Theos meropessi phaanthg,. Nōiteros Theos essi, egō de toi ainon aeisō; Nōiteros Theos essi, egō de se hypsos᾽ aeirō. se, emēs hoti syntheo phōnēs, Kai moi alexikakon chatephaineo phengos hetoimon. Melpsate moi Basilę̄a, epei tode kalon etychthē;
Of the eleventh decade … Sing to me the King, since this is good; let Israel say it, since this is good; let the house of Aaron say it, since this is good; you servants of the Lord, say it, since this is good. And leading [me] out of evil he widened my paths; the undefiled Lord is always the helper of my necessity; the undefiled Lord is always the helper of my necessity. But I will see the evil fate of my enemies. … to live trusting the immortal King, … in vain to hold a mind confident in mortal man, … to set a helpless hope. But I took them all, trusting the King. But I took them all, trusting the King. … like a torch among the thorns of the courts; but I took them all, trusting the King. And I would have fallen, thrust down, but the King came to me as champion. My praise and strength are in the immortal King, and an averting light appeared ready to me … he set my glorious head … I will never die, but there will be a season of life for me; and I will clearly cry out the royal works. The Immortal subdued me with dear chastisements, but he did not let me be subdued by evil death. Come now, open to me the faithful doors of righteousness; and, going in, I will sing a much-prayed hymn to the King. This is the gate of the King; let the road be the care of the good. … you, because you agreed with my voice, and appeared to me as a ready averting light. It appeared as the holy head of two walls; God built this honoured one with his hands, and … is before the eyes of mortals. That gladness and joy may appear to mortals … my road pleasing to the heart. Praised is he who will come lifting the name of the King … having come from the hall of the Blessed One. The famous Lord and good God has appeared to mortals. You are our God, and I will sing your praise; you are our God, and I lift you on high. … you, because you agreed with my voice, and appeared to me as a ready averting light. Sing to me the King, since this is good.
Ps 118:1–29 (117:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 117 of the Septuagint (Psalm 118): thanksgiving for victory; the gate of the Lord, the stone that became the head of the corner, and blessed is he who comes in the name of the Lord.
- “The holy head of two walls” renders the cornerstone (117:22). Several refrain lines are repeated as in the psalm.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 117 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/117). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/117
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 118
118PG 33
δεκάδος ἀμφ᾽ ὄγδοον ὍὌλδιοι οἷσι μέμηλεν ἀκήρατος αἰὲν ἁταρπὸς, Οἷς νόος ἱμείρεσχε Θεοῦ κατὰ θεσμὸν ὁδεύειν. Μαρτυρίας σφετέρας φρεσὶν Παντοίῃ κραδίῃ διζήμενοι ἐσθλὸν Ανακτα. Οὐ γὰρ δυσνομίης στυγερῆς ὑποφήτορες ἄνδρες Εἴθε μοι εὖ μάλα πᾶσαι ἐπιθύνοιντο χέλενθοι, Ὄφρα τοι εὐδιχίῃσιν ἀεὶ μεμελημένος εἴην. Καί κε νόῳ προφύγοιμι βαρὺν καὶ ἐλεγχέα μῶμον, ἸΙθυνόῳ κραδίῃ, Βασιλεῦ, τεὸν αἶνον ἀείσω, Εὖτε δικαιοσύνης θεοτερπέος ἔργα Β΄. Πῶς νέος ἰθύνειεν ὁδὸν πεποτη μένος ἤδῃ, Παντοίοις, Βασιλεῦ, δε νοήμασιν Σεῖο, Μάκαρ, γλυχεροὺς ἐθέμην ἐν στήθεσι μύθους, Αἰνετός ἐσσι, Μάκαρ, θεσμοὺς δέ με σεῖο διδάσχοις. Χείλεσιν ἡμετέροις στόματος σέθεν ἔφρασα θεσμούς· Οἷά τις ἐν στέρνοις ἐπαγάλλετα: εὐρέϊ πλούτῳ. Οὐδὲ τεῶν ἱερῶν ἐπέων ἐπιλήσομαι αὕτως. Γ΄. ᾿Αντὶ πόνων θεράποντι, Μάκαρ, σέο μισθὸν Ζήτομαι ἀθανάτων ἐπέων φρεσὶ κέρδος ἀέξων. ᾿Αχλὺν ἀπʼ ὀφθαλμῶν σχέδασον, Μάκαρ, ἣ πρὶν ἐπτεῶν χλυτὰ θαύματα θεσμῶν. βιότοιο μινυνθαδίην χθόνα ναίω· Μὴ μευ ἀποκρύψῃ: ἀγαθῶν χάριν ἐννεσιάων. Εὐδικίας ἐπόθησα τεὰς νόῳ ἤματα πάντα. Μῶμον,·Αναξ, ἐλάσεις καὶ ὀνείδεα πολλὸν ἐμεῖο, Οὔνεκα μαρτυρίας γεραρὰς σέθεν Αὐτὰρ ἐγὼ ἀνέμελπον ἐπ᾽ ἐπάκουσας ἀπαγγέλλοντος ἀταρπούς. οἶμον ἐμῷ παραχάτθεο θυμῷ Θυμὸς ἐμὸς ἤμυας, κακῇ βεδολημένος ἄτῃ· ᾿Αλλὰ τεοῖς μύθοισιν, ΓΑναξ, ἐμὸν ἧτορ ἐρείδοις. Ὑπ᾽ ἐννεσίῃςσι. Εστις, ἐπ᾽ ἐνν, Πριτ. Οἷμον, Αναξ, ἀθέμιστον δὲ τεοῖς θεσπίσμασιν ἄμμ᾽ Οἷμον ἀληθείης καταθύμιον αἰὲν ἐφεῦρον, Μή σεο μαρτυρίῃσι πεποιθότα πάμπαν ἐλέγξῃς. Σῆς ὑποθημοσύνης ἀριδείκετον ἔδραμον οἶμον, Εὗτε μάλ᾽ εὐρύνειας ἐμοῖς ἐν στήθεσι θυμόν. Ε΄. Σεῖο, Μάκαρ, μὲ δίδασκε τεῶν τρρίδον εὐνομιάων, Δός μοι, ΓΑναξ, πινυτὴν, ἵνα σευ νόμον ἐξερεείνω, Καί μιν ἀεὶ στέρνοισιν ἐφ᾽ ἡμετέροισι φυλάξω. Σῷ θεράποντι λόγον βεδριθότα δείματι Θυμῷ ἐπισπέρχω σέθεν ἵμερον Σεῖο δικαιοσύνην βιότου συνέριθον ἑλοίμην.·οφρα κεν ὑδριστῆρας ἀμείψομα: ἧ θέμις ἐστίν· Μή μεὺ ἀληθείην στόματός σεο πάμπαν ἐρύξῃς· Σεῖο γὰρ εὐθέσμοιο δικαιοσύνης πόθον ἴσχω, Καὶ νόμον αἰγλήεντα τεὸν πραπίδεσσι φυλάξω, Ἐκ γενεῆς γενεήνδε διαμπερὲς ἤματα πάντα. Πῶς δὲ μάλα θαύμαζον ἐμὴν τότε γλῶσσαν ἄνακτες; σευ θεράποντος ἐπελπομένου σέο μύἭοε μευ ἀδρανίης παραμύθιον ἐσθλὸν ἐτύχθη, Οὔνεκʼ ἀεί σεο μῦθος ἐμοὶ βίος ἔπλετο καλός. Αὐτὰρ ἐμὸς θεσμοῖσι τεοῖς νόος αἰὲν ἀρήρει. Θεσμῶν εἰσορόων ἀγαθῶν σεο Θεσμῶν ὑμνοπόλευσα φίλων σέο πολλάκι μολπὴν, Καί περ ἐν ὀθνείοισιν ἐὼν δαπέδοις μετανάστης. ᾿λθάνατον δ᾽ ἐφύλαξα φίλοις ἐν στήθεσι θεσμόν τόδ᾽ εὐδιχέης ἀγαθῆς ἀντάξιον Η΄. Αἷσά μοι αὐτὸς ἔφυς, θεσμοὺς δό σοι εἶπα φυ- α Ῥογιῖο πηδὶ μ86 ἰ6ᾷ65 νετὸ (ἰυὲ ἀΐλὶ ᾿Αλήκτῳ κραδίῃ λιτόμην Βασιλῆος ἽἼλαθί μοι, Βασιλεῦ, ἐπέων δέ σευ ἄξια ῥέξω. Καὶ γὰρ ἐπεφρασάμην καταθύμια σεῖο κελεύθοις· Ἔνθεν ἑτοιμότατος γενόμην ἀδόνητος ἐών τις, ἔχειν μεμελημένον ἦτορ. Αὐτὰρ ἐγὼ διὰ νύκτα μέσην ἔσπευδον ἀναστὰς Ὑμνῆσαι πραπίδεσσι δικαιοσύνης σέο θεσμούς. Πάντων σεῖο, Μάκαρ, Χθὼν ἐλεημοσύνης ἀγαθῆς Σεῖο δικαιοσύνας ἐριχυδέας ἄμμε σοφίην τε τεῦῖν, Μάκαρ, ἄμμε ΤοῦνΞχα σοὺς ἐφύλαξα φίλοις ἐν στήθεσι μύθους, Μεβλιχός ἐσσι, Μάκαρ, σέο δ᾽ εὐδικίας με διδάσχοις. ὑπερφιάλων μοι ἀθέσφατος ἐξετανύσθη Στῆθος ἐὸν λευκῷ ἴκελον ἑπέπηχτο γάλακτι· Αὐτὰρ ἐμοί σεο θεσμὸς ἀεὶ πραπίδεσσι μεμήλει. Ὡς ἀγαθὸν χθαμαλόν τε καὶ Ὀφρᾶ δικαιοσύνην ἐριχυδέα σεῖο Ὡς ἀγαθὸς στόματος βασιληίου ἔπλετο θεσμὸς, Χιλιάξων χρυσοῦ τε καὶ ἀργύρου ἄμμιν ἀμείνων. Σῇσι, Μάκαρ, γενόμην τε καὶ ἐπλάσθην παλάΔὸς δή μοι πινυτὴν, βουλὰς ἵνα σεῖο δαείην. Οὔνεκα σοῖς ἐπέεσσιν ἐμὰς συνέδησα μερίμνας. ᾿Αμφαδίην ἐνόησα δικαιοσύνης σέο θεσμοὺς, Καί σευ ἀληθείῃ χθαμαλὸς καὶ ἄχιχυς ἐτύχθην. Σὴν ἐλεημοτύνην παραμύθιον ἅμμιν Καὶ μῦθον συμφράδμονα σῷ θεράποντι Οὐ·εχά μοι μελέτη βασιλήιος ἔπλετο θεσμός. Αἴσχος ὑπερφιάλοις, οἵ μοι παρὰ θεσμὸν ἔρεξαν· Αὐτὰρ ἐγὼ περὶ σῇσιν ἐφημοσύνῃς κελαδήσω. Σῇσιν ἐφημοσύνῃς μευ ἀμώμητοι φρένες εἶεν, θεσπέσιον περὶ φέγγος ἐμὸς νόος ἐξετανύσθη, Συνθεσίης τ᾽ ἀγαθῆς πόθεόν σεο μῦθον ἀκοῦσαι. Βάζουσαι᾽· Πότε δὴ μοι ἰὼν παραμύθιον εἴης ; ᾿Ασκὸς ὅπως γενόμην ᾿Αλλὰ δικαιοσύνης λαθόμην σέθεν οὔποτε θυμῷ. Εἰπὲ, τεοῦ θεράποντος ὅσος χρόνος ἐστὶ βίοιο· Εἴ ποτέ μοι τίσειαν ἐπάξιον ὕδριν ἀλεῖται : ᾿Αλλ᾽ οὐ σὸν κατὰ θεσμὸν ἔχον ψευδηγόρον οἴμην. ΟἹ δ᾽ ἀδίκως μ᾽ ἐδίωκον, Αναξ δʼ ἐπιτάῤῥοθος εἴης, Αὐτὰρ ἐγώ σέο μίμνον ἐφημοσύνῃσι πεποιθὼς, Καί σεο μαρτυρίας στόματος στέρνοισι φυλάξω. Ουρανῳ ἀστερόεντι μένει σέο πάντοτε μῦθος. Γαῖα, Μάκαρ, παλάμῃσι μένει σέο ῥιζωθεῖσα· ᾿Ηὼς δ᾽ ἠριγένειχ φέρει σέο φέγγος ἀνωγῇ ᾿ Εἰ μή μοί σεο θεσμὸς ἔην μελέδημα μερίμνης, Ἔνθεν ἐπεὶ βιότοιο τέλος κεχαρισμένον εὗρον. Εἰμὶ τεὸς θεράπων, σὺ δέ μοι κακὸν οἶτον ἀλάλχοις Αὐτὰρ ἐγὼ ξυνέηχα χάριν σέο μαρτυριάων· Παντοίοις ἐνόησα τέλος πραπίδεσσι βίοιο· Σὴν ὑποθημοσύνην, Βασιλεῦ, εὐρεῖαν ἀνέγνων. ΠΓ΄. Ὡς μάλα θεσμὸν ἐγὼ βασιλήιον ἀμφαγάπατον, Καί μιν ἑλὼν στέρνοισι πανημαδὸν ὑμνοπολεύσω. δηίων με τεὴν πλέον Καὶ γὰρ ἐμὸν χτέρας ἐστὶ, διηνεχέως Ἄνακτος ἔχω μελεδήματα θυμοῦ Πρεσθυτέρων πινυτῆς πολὺ μείζονα μῆτιν ἐφεῦρον, Μαρτυρίας κατὰ θυμὸν ἀνιχνεύων Βασιλῆος. Ὄφρα φίλον σέο μῦθον ἐμαῖς πραπίδεσσι φυλάξω. Σὸν περὶ λευχανίην ἐπέων νόμον ἡδὺν ἐφεῦρον. Πάντα μάλα ξυνένχα τεῶν χάριν ἐννεσιάων, Ἔνθεν πᾶσαν ἄθεσμον ἀπεχθαίρεσχον ἀταρπὸν. Λύχνος ἐμὸς σέο θεσμὸς, Αναξ, ποσὶν αἱὲν ἤΆφθιτον ἡμετέροις καὶ ἀγήραον ἴχνεσι φέγγος.·Ὥμοσα σῆς, ἼΛχραντε, δίκης θέσπισμα φυλάξαι. γενόμην, ἐπέεσσι δὲ σοῖσι Γλώσσης ἡμετέρης καταθύμια καὶ σὺ χελεύοις, Καί με δικαιοσύνην ἐρικυδέα σεῖο Ἧτορ ἐμὸν παλάμῃσι διηνεχέως σέθεν ἴσχω, Ἄμμιν ἐτεκτήναντο λίνον χαχοιλήχανοι ἄνδρες, Μαρτυρίας Βασιλῆος ἕλον ζωαρχέα κλῆρον, Σὰς, Μάκαρ, εὐδικίας κραδίῃ ποθέεσχον ἀνῦσαι, Ὥ; κεν ἁμοιθαίοις ἀγαθοῖς ἐμὸν ἦτορ ἰαίνοις. ΤΕ’, Θεσμὸν σὸν φιλέεσχον, ἀτὰρ στυγέεσχον ἀθέὕλλχαρ ἐμὸν τελέθεις, καὶ ἐμῆς ἐπιτάῤῥοθος ἀλκῆς. Ἐλπίδα χυδιάνειραν ἔχον σέο πάντοτε μύθοις. Ὡς κεν ὀνιχνεύσαιμι Θεοῦ βασιλῆος Μηδὲ καταισχύνῃς με τεὴν δεδοχημένον ἀλκήν. Οὔνεκα δυσσεθέων ἐνθύμιόν ἐστιν Τοὔνεκεν ἀμταγάπησα χάριν σέο Δείματι σῷ περίπηξον ἐμὸν δέμας οἷά περ ἥλοις· Εὐνομίην ἐτέλεσσα, διχαιοσύνην·τ᾿ ἐρατεινὴν ἀγαθὸν θεράποντα τεὸν, Ὅμματά μευ ποθέεσχον ἀλεξίκακόν σεο φέγγος Σῷ θεράποντι, Μάκαρ, ἐλεητύος ἄξια Εἰμὶ τεὸς θεράπων, σοφίην δέ μοι ἐγγυαλίζοις, Τοῦνεκα σῶν ἐπόθησα μένα κλέος ἐννεσιάων βίην, ἀδίκους τε κελεύθους. Μαρτυρίαι Βασιλῆος ἀεὶ περιθαμδέες εἰσί· Σῶν ἐπέων χάρις ἄμμι βίην καὶ φέγγος ὁπάσσοι, Αἰεὶ νηπιάχων σοφίην πραπίδεσσι τιθεῖσα. Πνεῦμα κανὼν ὕψιστον ὑπὸ στέρνοισιν ἐδέγμτιν, Οὔνεκα σῶν ποθέεσχον ἀεὶ κλέος ἐννεσιάων. Σοῖς μευ ἐπιθύνειας ἐπίδρομα βήματα μύθοις, Ἰλαὶ σέθεν ἐννεσίας ἀγαθὰς στέρνοισι φυλάξω. Βαί με δικαιοσύνην ἐριχυδέα σεῖο Δακρυόεντα κέλευθα φίλης σὺ, καὶ εὐθέα πάντα Καὶ σθένος ἀστυφέλιχτον Οὔνεκα σῶν ἐλάθοντο κακόφρονες ἐννεσιάων. Σεῖο πυριφλεγέθοντι πανείχελος ἔπλετο μῦθος· ᾿Αλλά μιν ὡς θεράπων κραδίῃ τεὸς ἀμφαγαπάζοι. ᾿Αλλ᾽ αἰεὶ πραπίδεσσι δικαιοσύνας σέο μέλπω. Σεῖο δικαιοσύνη παναγήραος ἤματα πάντα, Καί σευ ἀληθείη Μόχθος με στυγερὸς καὶ ἀμήχανοι ἔσχον ἀνάγκαι· Μαρτυρίας ὁσίων φορέεις ἐγκύμονας ἔργων, Δός μοι, ἴλναξ, πινυτὴν, βίοτος δέ μοι ἄρχιος Καί σεο μαρτυρίας ἀγαθὰς στέρνοισι φυλάξω. Βασιλῆος ἐμὴν ἐπέεσσι·ὍὌμματά μευ προὔχυψε θοῶς μετὰ καιρὸν ξωθεν. ὍὌφρα τεῶν ἑπέων μελεδήματα καλὰ βοήσω. Φωνῆς ἡμετέρης ἐλεήμονι χέχλυθι θυμῷ, Σῇσιν ἐμὴν ἴθυνον ὑπ᾽ εὐδιχίῃσιν ἀταρπόν. Σεῖο δὲ τιμήεντα φύγον καὶ ἀγαχλέα θεσμόν. Ἐγγὺς, ΓΑναξ, καί σευ παναληθέες εἰσὶν ἀταρποῖ. Θεσμὸν ἐπεὶ πραπίδεσσι τεὸν μεμνημένος ἴσχω. Ἡμετέρου βιότοιο τεὸς λόγος αἴτιος ἔστω ἀλεξίκακόν σεο φέγγος Σεῖο γὰρ ἐξελάθοντο δικαιοσύνας ἐρεείνειν. Σῇσιν ἐμὴν ἴθυνον ὑπ᾽ εὐδικίησιν ἀταρπόν. Ἀφροσύνης θεράποντα: ἰδὼν, χατατήχομα: ἥτορ, Οἷσι νόος σέο μῦθον, ΓΑναξ, ἡρνεῖτο φυλάσσειν. Φράζευ, ὅπως περὶ σῇσιν ἐφημοσύνῃης μεμέλη μαι. Σῶν μὲν ἀληθείην προστήύσαο μητέρα μύθων, Τοῖσι δ᾽ ἐπ᾽ εὐδικίας ἐπετείλαο πάντοτε θεσμόν. Μοῦνα δὲ σῶν τρομλέξσχον ἐμῇ φρενὶ δείματα μύθων. ὅ0105 γετὸ ἐυογυπὶ ᾿Αμφὶ τεοῖς ἐπέεσσι φίλον χεχαρήσομαι ἧτορ, Ὥς τις ἀπαινύμενος δηίων ἅπο ληίδα πολλήν. Ἕπτάκις ἡμάτιός τοι, ΓΑναξ, τεὸν ἥνεσα κῦδος, Οὐδέ τι νεῖκος ἔχουσι μετὰ σφίσιν ὁρμηθέντες. Σὸν φάος ὠισάμην, σέο δ᾽ Μαρτυρίας ἐφύλαξα τεὰς, ἀγάπησά τε θυμῷ ἐφύλαξα καὶ ἁρμονίας ΚΒ΄. Ἱχεσίη Βασιλῆος ἐμὴ Μύθων σῶν πινυτὴν ἀντάξιον ἄμμιν ἰάλλοις. Σεῦ, Μάκαρ, ἡμετέρων χάρις ἵξεται ἄντα λιτάων· Αλχτὴρ μοι κακότητος ἀεξ σεο μῦθος ἑπέστω Εὖτε δικαιοσύνην μ᾽ ἐριχυδέα σεῖο διδάξῃς. Γλῶσσα τεὸν φθέγξαιτο φίλον ξωαρχέα μῦθον, Ἐννεσίῃς ὅτι σῇσι δικαιοσύνην ἐχέρασσας. Ἐκ θυμοῦ ποθέεσχον ἀλεξίκακόν σεο φέγγος· Ζώοι θυμὸς ἐμεῖο, καί σευ χλυτὸν αἶνον ἀείσει· Καὶ σέθεν εὐδιχίτσιν ἀεὶ μεμελημένος εἴην. καὶ ὁλωλότος ἶσον ἀλήθην. σὸν θεράποντα τεῆς
dekados amph᾽ ogdoon HoOldioi hoisi memēlen akēratos aien hatarpos, Hois noos himeiresche Theou kata thesmon hodeuein. Martyrias spheteras phresin Pantoię̄ kradię̄ dizēmenoi esthlon Anakta. Ou gar dysnomiēs stygerēs hypophētores andres Eithe moi eu mala pasai epithynointo chelenthoi, Ophra toi eudichię̄sin aei memelēmenos eiēn. Kai ke noǭ prophygoimi baryn kai elenchea mōmon, IIthynoǭ kradię̄, Basileu, teon ainon aeisō, Eute dikaiosynēs theoterpeos erga B΄. Pōs neos ithyneien hodon pepotē menos ēdę̄, Pantoiois, Basileu, de noēmasin Seio, Makar, glycherous ethemēn en stēthesi mythous, Ainetos essi, Makar, thesmous de me seio didaschois. Cheilesin hēmeterois stomatos sethen ephrasa thesmous; Hoia tis en sternois epagalleta: eureï ploutǭ. Oude teōn hierōn epeōn epilēsomai hautōs. G΄. ᾿Anti ponōn theraponti, Makar, seo misthon Zētomai athanatōn epeōn phresi kerdos aexōn. ᾿Achlyn apʼ ophthalmōn schedason, Makar, hē prin epteōn chlyta thaumata thesmōn. biotoio minynthadiēn chthona naiō; Mē meu apokrypsę̄: agathōn charin ennesiaōn. Eudikias epothēsa teas noǭ ēmata panta. Mōmon,;Anax, elaseis kai oneidea pollon emeio, Ouneka martyrias geraras sethen Autar egō anemelpon ep᾽ epakousas apangellontos atarpous. oimon emǭ parachattheo thymǭ Thymos emos ēmyas, kakę̄ bedolēmenos atę̄; ᾿Alla teois mythoisin, GAnax, emon hētor ereidois. Hyp᾽ ennesię̄ssi. Estis, ep᾽ enn, Prit. Hoimon, Anax, athemiston de teois thespismasin amm᾽ Hoimon alētheiēs katathymion aien epheuron, Mē seo martyrię̄si pepoithota pampan elenxę̄s. Sēs hypothēmosynēs arideiketon edramon oimon, Heute mal᾽ euryneias emois en stēthesi thymon. E΄. Seio, Makar, me didaske teōn trridon eunomiaōn, Dos moi, GAnax, pinytēn, hina seu nomon exereeinō, Kai min aei sternoisin eph᾽ hēmeteroisi phylaxō. Sǭ theraponti logon bedrithota deimati Thymǭ episperchō sethen himeron Seio dikaiosynēn biotou synerithon heloimēn.;ophra ken hydristēras ameipsoma: hē themis estin; Mē meu alētheiēn stomatos seo pampan eryxę̄s; Seio gar euthesmoio dikaiosynēs pothon ischō, Kai nomon aiglēenta teon prapidessi phylaxō, Ek geneēs geneēnde diamperes ēmata panta. Pōs de mala thaumazon emēn tote glōssan anaktes? seu therapontos epelpomenou seo myĒoe meu adraniēs paramythion esthlon etychthē, Ounekʼ aei seo mythos emoi bios epleto kalos. Autar emos thesmoisi teois noos aien arērei. Thesmōn eisoroōn agathōn seo Thesmōn hymnopoleusa philōn seo pollaki molpēn, Kai per en othneioisin eōn dapedois metanastēs. ᾿lthanaton d᾽ ephylaxa philois en stēthesi thesmon tod᾽ eudicheēs agathēs antaxion Ē΄. Haisa moi autos ephys, thesmous do soi eipa phy- a Rhogiio pēdi m86 i6ą65 neto (iye aïli ᾿Alēktǭ kradię̄ litomēn Basilēos HiIlathi moi, Basileu, epeōn de seu axia rhexō. Kai gar epephrasamēn katathymia seio keleuthois; Enthen hetoimotatos genomēn adonētos eōn tis, echein memelēmenon ētor. Autar egō dia nykta mesēn espeudon anastas Hymnēsai prapidessi dikaiosynēs seo thesmous. Pantōn seio, Makar, Chthōn eleēmosynēs agathēs Seio dikaiosynas erichydeas amme sophiēn te teuin, Makar, amme TounXcha sous ephylaxa philois en stēthesi mythous, Meblichos essi, Makar, seo d᾽ eudikias me didaschois. hyperphialōn moi athesphatos exetanysthē Stēthos eon leukǭ ikelon hepepēchto galakti; Autar emoi seo thesmos aei prapidessi memēlei. Hōs agathon chthamalon te kai Ophra dikaiosynēn erichydea seio Hōs agathos stomatos basilēiou epleto thesmos, Chiliaxōn chrysou te kai argyrou ammin ameinōn. Sę̄si, Makar, genomēn te kai eplasthēn palaDos dē moi pinytēn, boulas hina seio daeiēn. Ouneka sois epeessin emas synedēsa merimnas. ᾿Amphadiēn enoēsa dikaiosynēs seo thesmous, Kai seu alētheię̄ chthamalos kai achichys etychthēn. Sēn eleēmotynēn paramythion hammin Kai mython symphradmona sǭ theraponti Ou;echa moi meletē basilēios epleto thesmos. Aischos hyperphialois, hoi moi para thesmon erexan; Autar egō peri sę̄sin ephēmosynę̄s keladēsō. Sę̄sin ephēmosynę̄s meu amōmētoi phrenes eien, thespesion peri phengos emos noos exetanysthē, Synthesiēs t᾽ agathēs potheon seo mython akousai. Bazousai᾽; Pote dē moi iōn paramythion eiēs ? ᾿Askos hopōs genomēn ᾿Alla dikaiosynēs lathomēn sethen oupote thymǭ. Eipe, teou therapontos hosos chronos esti bioio; Ei pote moi tiseian epaxion hydrin aleitai : ᾿All᾽ ou son kata thesmon echon pseudēgoron oimēn. HoI d᾽ adikōs m᾽ ediōkon, Anax dʼ epitarrhothos eiēs, Autar egō seo mimnon ephēmosynę̄si pepoithōs, Kai seo martyrias stomatos sternoisi phylaxō. Ouranǭ asteroenti menei seo pantote mythos. Gaia, Makar, palamę̄si menei seo rhizōtheisa; ᾿Ēōs d᾽ ērigeneich pherei seo phengos anōgę̄ ᾿ Ei mē moi seo thesmos eēn meledēma merimnēs, Enthen epei biotoio telos kecharismenon heuron. Eimi teos therapōn, sy de moi kakon oiton alalchois Autar egō xyneēcha charin seo martyriaōn; Pantoiois enoēsa telos prapidessi bioio; Sēn hypothēmosynēn, Basileu, eureian anegnōn. PG΄. Hōs mala thesmon egō basilēion amphagapaton, Kai min helōn sternoisi panēmadon hymnopoleusō. dēiōn me teēn pleon Kai gar emon chteras esti, diēnecheōs Anaktos echō meledēmata thymou Presthyterōn pinytēs poly meizona mētin epheuron, Martyrias kata thymon anichneuōn Basilēos. Ophra philon seo mython emais prapidessi phylaxō. Son peri leuchaniēn epeōn nomon hēdyn epheuron. Panta mala xynencha teōn charin ennesiaōn, Enthen pasan athesmon apechthaireschon atarpon. Lychnos emos seo thesmos, Anax, posin haien ēAphthiton hēmeterois kai agēraon ichnesi phengos.;Hōmosa sēs, ILchrante, dikēs thespisma phylaxai. genomēn, epeessi de soisi Glōssēs hēmeterēs katathymia kai sy cheleuois, Kai me dikaiosynēn erikydea seio Hētor emon palamę̄si diēnecheōs sethen ischō, Ammin etektēnanto linon chachoilēchanoi andres, Martyrias Basilēos helon zōarchea klēron, Sas, Makar, eudikias kradię̄ potheeschon anysai, Hō? ken hamoithaiois agathois emon ētor iainois. TE’, Thesmon son phileeschon, atar stygeeschon atheullchar emon teletheis, kai emēs epitarrhothos alkēs. Elpida chydianeiran echon seo pantote mythois. Hōs ken onichneusaimi Theou basilēos Mēde kataischynę̄s me teēn dedochēmenon alkēn. Ouneka dyssetheōn enthymion estin Touneken amtagapēsa charin seo Deimati sǭ peripēxon emon demas hoia per hēlois; Eunomiēn etelessa, dichaiosynēn;t᾿ erateinēn agathon theraponta teon, Hommata meu potheeschon alexikakon seo phengos Sǭ theraponti, Makar, eleētyos axia Eimi teos therapōn, sophiēn de moi engyalizois, Touneka sōn epothēsa mena kleos ennesiaōn biēn, adikous te keleuthous. Martyriai Basilēos aei perithamdees eisi; Sōn epeōn charis ammi biēn kai phengos hopassoi, Aiei nēpiachōn sophiēn prapidessi titheisa. Pneuma kanōn hypsiston hypo sternoisin edegmtin, Ouneka sōn potheeschon aei kleos ennesiaōn. Sois meu epithyneias epidroma bēmata mythois, Ilai sethen ennesias agathas sternoisi phylaxō. Bai me dikaiosynēn erichydea seio Dakryoenta keleutha philēs sy, kai euthea panta Kai sthenos astyphelichton Ouneka sōn elathonto kakophrones ennesiaōn. Seio pyriphlegethonti paneichelos epleto mythos; ᾿Alla min hōs therapōn kradię̄ teos amphagapazoi. ᾿All᾽ aiei prapidessi dikaiosynas seo melpō. Seio dikaiosynē panagēraos ēmata panta, Kai seu alētheiē Mochthos me stygeros kai amēchanoi eschon anankai; Martyrias hosiōn phoreeis enkymonas ergōn, Dos moi, ilnax, pinytēn, biotos de moi archios Kai seo martyrias agathas sternoisi phylaxō. Basilēos emēn epeessi;HoOmmata meu prouchypse thoōs meta kairon xōthen. HoOphra teōn hepeōn meledēmata kala boēsō. Phōnēs hēmeterēs eleēmoni chechlythi thymǭ, Sę̄sin emēn ithynon hyp᾽ eudichię̄sin atarpon. Seio de timēenta phygon kai agachlea thesmon. Engys, GAnax, kai seu panalēthees eisin atarpoi. Thesmon epei prapidessi teon memnēmenos ischō. Hēmeterou biotoio teos logos aitios estō alexikakon seo phengos Seio gar exelathonto dikaiosynas ereeinein. Sę̄sin emēn ithynon hyp᾽ eudikiēsin atarpon. Aphrosynēs theraponta: idōn, chatatēchoma: hētor, Hoisi noos seo mython, GAnax, hērneito phylassein. Phrazeu, hopōs peri sę̄sin ephēmosynę̄ēs memelē mai. Sōn men alētheiēn prostēusao mētera mythōn, Toisi d᾽ ep᾽ eudikias epeteilao pantote thesmon. Mouna de sōn tromlexschon emę̄ phreni deimata mythōn. ho0105 geto euogypi ᾿Amphi teois epeessi philon checharēsomai hētor, Hōs tis apainymenos dēiōn hapo lēida pollēn. Heptakis hēmatios toi, GAnax, teon hēnesa kydos, Oude ti neikos echousi meta sphisin hormēthentes. Son phaos ōisamēn, seo d᾽ Martyrias ephylaxa teas, agapēsa te thymǭ ephylaxa kai harmonias KB΄. Hichesiē Basilēos emē Mythōn sōn pinytēn antaxion ammin iallois. Seu, Makar, hēmeterōn charis hixetai anta litaōn; Alchtēr moi kakotētos aex seo mythos hepestō Eute dikaiosynēn m᾽ erichydea seio didaxę̄s. Glōssa teon phthenxaito philon xōarchea mython, Ennesię̄s hoti sę̄si dikaiosynēn echerassas. Ek thymou potheeschon alexikakon seo phengos; Zōoi thymos emeio, kai seu chlyton ainon aeisei; Kai sethen eudichitsin aei memelēmenos eiēn. kai holōlotos ison alēthēn. son theraponta teēs
… of the decade, upon the eighth … Blessed are those who care for the path that is always undefiled, whose mind longed to walk according to the ordinance of God; … his testimonies in their hearts, seeking the good Lord with every kind of heart. For men who interpret hateful lawlessness … Would that all my paths might be directed very well, so that I may always be concerned with your justices; and I would escape in my mind heavy and reproachful blame. With upright heart, O King, I will sing your praise, when … the works of God-pleasing righteousness. [2] How would a young man direct his way, already fluttering, … with all kinds of thoughts, O King, … I set your sweet words, Blessed One, in my breast … You are praised, Blessed One; teach me your ordinances. With our lips I declared the ordinances of your mouth, as one who exults in his breast in broad wealth; nor will I forget your holy words thus. [3] In return for toils, Blessed One, … your servant a reward; I live, increasing in my heart the gain of immortal words. Scatter, Blessed One, the mist from my eyes, which formerly …, the famous wonders of your ordinances … I dwell on the earth for a short life; do not hide from me … for the sake of good commands. I longed in my mind for your justices all days. You will drive away, O Lord, blame and many reproaches far from me, because … your honoured testimonies. But I sang on … you heard me declaring the paths … set … in my heart. My heart slumbered, struck by evil ruin; but may you support my heart, O Lord, with your words … Lord, … the lawless … and … us with your oracles; I always found the path of truth pleasing to the heart; do not convict at all one who has trusted your testimonies. I ran the conspicuous path of your counsel, when you greatly widened my heart in my breast. [5] Teach me, Blessed One, the path of your laws; give me, O Lord, prudence, so that I may search out your law, and always keep it in our breast. … to your servant the word laden with fear … I spur on in my heart the desire for you … may I take your righteousness as fellow-worker of life, so that I may answer the insolent as is right. Do not hold back the truth of your mouth from me at all; for I have a longing for your lawful righteousness, and I will keep your radiant law in my heart, from generation to generation continually, all days. And how greatly did kings then marvel at my tongue? … of your servant, hoping in your word … has become a good comfort of my weakness, because your word has always been good life to me. And my mind always clung to your ordinances. Looking at your good ordinances … I often sang the song of your dear ordinances, though I was a sojourner in foreign lands. I kept the immortal ordinance in my dear breast … this, worthy of good justice … [8] You yourself were my portion; I said to you that I would keep your ordinances … With unceasing heart I besought … the King: Be gracious to me, O King, and I will do things worthy of your words. For I considered what was pleasing in your paths; from then I became most ready, being someone unshaken, … to have my heart cared for. But I hastened, rising in the middle of the night, to hymn in my heart the ordinances of your righteousness. Of all … you, Blessed One … the earth … of your good mercy … your glorious righteousness … us, and wisdom … Therefore I kept your words in my dear breast. You are gentle, Blessed One; teach me your justices. The boundless … of the overweening was stretched out against me; their breast was curdled like white milk; but your ordinance was always the care of my heart. How good … lowly … so that … your glorious righteousness. How good was the ordinance of the royal mouth, better for us than thousands of gold and silver. I was made and fashioned by your hands, Blessed One; give me prudence, so that I may learn your counsels, because I bound my cares to your words. I openly understood the ordinances of your righteousness, and in your truth I became lowly and feeble. … your mercy … a comfort to us, and a word in agreement for your servant, because the royal ordinance has become my meditation. Shame to the overweening, who have acted against the ordinance toward me; but I will sing of your commands. Let my heart be blameless in your commands … my mind was stretched out toward the divine light, and toward hearing the longed-for word of your good covenant, saying: When will you come to be my comfort? I became like a wineskin …, but I never forgot your righteousness in my heart. Say, how long is the time of the life of your servant? When will the wicked pay me a worthy penalty for their insolence? But they did not hold to your ordinance, a lying path. They pursued me unjustly; but may you be my helper, O Lord. And I remained trusting in your commands, and I will keep the testimonies of your mouth in my breast. Your word remains always in the starry heaven; the earth, Blessed One, remains rooted by your hands; early-born dawn bears your light at your command. If your ordinance had not been the care of my concern, … From then, since I found the gracious end of life. I am your servant, and may you ward off from me an evil fate. But I understood for the sake of your testimonies; I perceived with all kinds of thought the end of life; I recognized your counsel, O King, as broad. [13] How greatly I loved the royal ordinance, and, taking it in my breast, I will hymn it all day. … my enemies … and indeed it is my possession continually; … I hold the cares of the Lord’s heart. I found a counsel much greater than the prudence of elders, tracking the testimonies of the King in my heart, so that I may keep your dear word in my heart … I found your sweet law about the whiteness of words. I understood all things for the sake of your commands; therefore I hated every lawless path. Your ordinance, O Lord, is a lamp for my feet always, an immortal and ageless light for our footsteps. I swore, Undefiled One, to keep the decree of your justice. I became …, and by your words … and may you command things pleasing to our tongue, and … me your glorious righteousness. I always hold my heart in your hands. Evil-devising men fashioned a net for us; I took the testimonies of the King as a life-giving inheritance; I longed in my heart to accomplish your justices, Blessed One, so that you may warm my heart with good in return. [15] I loved your ordinance, but hated the lawless; you are my defence and the protector of my strength; I always had a glorious hope in your words, so that I may track … of God the King … Nor put me to shame, who wait for your strength. Because the heart of the impious is set on …, therefore I loved … for your sake. Nail my body with your fear as with nails. I accomplished good order and lovely righteousness … your good servant. My eyes longed for your averting light … To your servant, Blessed One, … things worthy of mercy. I am your servant; may you give me wisdom; therefore I longed for the great glory of your commands … force, and unjust paths. The testimonies of the King are always very wondrous; may the grace of your words grant us strength and light, always setting wisdom in the hearts of infants. I received in my breast the highest spirit as a rule, because I always longed for the glory of your commands. May you direct my running steps with your words, and I will keep your good commands in my breast. And … me your glorious righteousness … tearful paths … and unshaken strength … because the evil-minded forgot your commands. Your word has been like fire burning, but may your servant love it in his heart. But I always sing your righteousness in my heart; your righteousness is ageless all days, and your truth … Hateful toil and helpless necessities held me; you bear testimonies pregnant with holy works; give me prudence, O Lord, and life will be sufficient for me, and I will keep your good testimonies in my breast … of the King … with words; my eyes looked forward quickly to the season, from dawn, so that I may cry out the good meditations of your words. Hear our voice with a merciful heart; direct my path under your justices. … fled your honoured and glorious ordinance. You are near, O Lord, and your paths are all true, since I keep your ordinance remembered in my heart. Let your word be the cause of our life … your averting light … for they forgot to inquire into your justices. Direct my path under your justices. Seeing the servants of folly, I melt my heart, whose mind refused to keep your word, O Lord. Consider how I am concerned with your commands. You set truth as the mother of your words, and always commanded them the ordinance for justice. I trembled in my heart only at the fears of your words … I will rejoice in my dear heart at your words, as one who carries off much plunder from enemies. Seven times a day I praised your glory, O Lord …; nor do they have any strife among themselves when they set out. I hoped for your light, and … I kept your testimonies, and loved them in my heart … I kept, and the joints … [22] Let my supplication … the King … may you send us prudence worthy of your words. May the grace of our prayers come before you, Blessed One; may your word always stand by me as a defender from evil, when you teach me your glorious righteousness. Let my tongue utter your dear life-giving word, because you mixed righteousness into your commands … I longed from the heart for your averting light; let my soul live, and it will sing your famous praise; and may I always be concerned with your justices … I wandered like one who has perished … your servant …
Textual problem in this passage: see the notes.
Ps 119:1–176 (118:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 118 of the Septuagint (Psalm 119), the great psalm of the law: blessed are those who walk in God’s ordinances, which are a lamp to the feet and sweeter than gold.
- The scan keeps some of the stanza numerals (Β, Γ, Ε, Η, ΙΓ?, ΙΕ?, ΚΒ), here given as [2], [3], [5], [8], [13], [15], [22]; two of them are garbled and their reading is uncertain. A leaked apparatus note (“Corrige ἐπ᾽ ἐνν.”) and Latin-column fragments are left as printed and not translated. Very many half-lines are lost, marked “…”.
Topics: The law of Moses
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 118 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/118). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/118
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 119
119PG 33
᾿Εγδεκάτη δεκὰς ἦδε πρὸς εἰγάτην ἄφθιτος οἵμη. Χειλέων ἐξ ἀδίκων ἐμὸν, ἼΛφθιτε, ῥύεο θυμὸν, Γλώσσῃ, Ἄναξ, δολερῇ τί νύ τις πόροι, ἣ τί προσὯμοι ! ἐπεὶ μάλα δηρὸν ἐπὶ χθονὸς οἰκία ναίω, συνέστια δώματα πήξας. Εἰρήνην μετὰ πᾶσι φιλοπτολέμοισι δίωκον· μάτην λαλέοντος ἐμεῖο
᾿Egdekatē dekas ēde pros eigatēn aphthitos hoimē. Cheileōn ex adikōn emon, ILphthite, rhyeo thymon, Glōssę̄, Anax, dolerę̄ ti ny tis poroi, hē ti prosŌmoi ! epei mala dēron epi chthonos oikia naiō, synestia dōmata pēxas. Eirēnēn meta pasi philoptolemoisi diōkon; matēn laleontos emeio
This eleventh decade, upon the ninth, an immortal song. From unjust lips, Immortal One, rescue my soul; what would anyone give you, or add, O Lord, with a deceitful tongue? … Woe is me! since I have dwelt so long on earth, … fixing a dwelling together … I pursued peace among all lovers of war … when I spoke in vain …
Ps 120:1–7 (119:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 119 of the Septuagint (Psalm 120): a song of ascents — deliverance from lying lips; long have I dwelt among those who hate peace.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 119 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/119). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/119
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 120
120PG 33
Δωδεκάτη δεκὰς ἦδε, Κάρτος ἐμὸν Βασιλῆι παρ᾽ ἀλχήεντι τετύχθω, Ὃς γαῖαν χλοερήν ἴΞς καὶ οὐρανὸν εὐρὺν ἕτενξεν. φίλος μὴ σεῖο πόδα Δέηδέ σὲν ἀγρύπνον φύλαχος νόον ὕπνος ἐρύξη. Οὐ γὰρ νευστάξζοντα λάδοι κάτα νήδυμος ὕπνος σε χεῖρα θεὸς σχεπάτειε φυλάσσων σΞ: πανημέριον φλέξει μένος ἢελίοιο, Ψυχῆς σῆς ἀλέγων, ἵνα μήποτε ἄλγος ἐφεύροι. Νῦν ἅμα καὶ μετέπειτα διηνεχέεΖσ: γενέθλαις.
Dōdekatē dekas ēde, Kartos emon Basilēi par᾽ alchēenti tetychthō, Hos gaian chloerēn iXs kai ouranon euryn hetenxen. philos mē seio poda Deēde sen agrypnon phylachos noon hypnos eryxē. Ou gar neustaxzonta ladoi kata nēdymos hypnos se cheira theos schepateie phylassōn sX: panēmerion phlexei menos ēelioio, Psychēs sēs alegōn, hina mēpote algos epheuroi. Nyn hama kai metepeita diēnecheeZs: genethlais.
This is the twelfth decade … Let my strength be with the strong King, who made the green earth and the broad heaven. … your foot … and let not sleep hold the mind of your sleepless guardian; for sweet sleep will not seize him nodding … God will shelter your hand, guarding … the strength of the sun will not burn you all day, as he cares for your soul, so that it may never find pain … now and hereafter for continual generations.
Ps 121:1–8 (120:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 120 of the Septuagint (Psalm 121): my help is from the Lord, the keeper who neither slumbers nor sleeps.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 120 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/120). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/120
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 121
121PG 33
Δωδεκάτη δεκὰς ἣδε παΐισσυτος ἐς μίαν οἴμην. ᾿Ανδρῶν ὡς πυθόμην, πολὺ δὴ, πολὺ θυμὸν ἰάνθην, Οἵ με Θεοῦ πρὸς δῶμα συνέμπορον εἶπον ἱκέσθαι, Ἀμφὶ δέ μιν ξυνάγερθεν ὅσοι πέλας εἰσὶ θυραῖοι, Κεῖθι γὰρ ὠτρύνοντο μολεῖν δυοκαίδεκα φυλαι, ρφρα κεν ὑμνήσωσιν ἀκήρατον οὔνομα θεῖον. Κεῖσε σοφαὶ πήγνυντο δίκῃ Δαυΐδου ῥηξισθενέος μετὰ δώμασι θῶκοι. Τούς σε, Μάκαρ, φιλέοντας ἀπειρέσιος μένει δλύςς Αὐτοχασιγνήτων καὶ ἐμῶν χάριν, ΓΑφθιθ᾽, ἑταίρων, Εἰρήνην λαλέεσχον ἐγὼ σέθεν εἴνεκα βουλῆς· ἜΝνθα δὲ σεῖο δόμων πόθεον σέθεν ὅλθια πάντα.
Dōdekatē dekas hēde païissytos es mian oimēn. ᾿Andrōn hōs pythomēn, poly dē, poly thymon ianthēn, Hoi me Theou pros dōma synemporon eipon hikesthai, Amphi de min xynagerthen hosoi pelas eisi thyraioi, Keithi gar ōtrynonto molein dyokaideka phylai, rphra ken hymnēsōsin akēraton ounoma theion. Keise sophai pēgnynto dikę̄ Dauïdou rhēxistheneos meta dōmasi thōkoi. Tous se, Makar, phileontas apeiresios menei dlyss Autochasignētōn kai emōn charin, GAphthith᾽, hetairōn, Eirēnēn laleeschon egō sethen eineka boulēs; ENntha de seio domōn potheon sethen holthia panta.
This is the twelfth decade, returning to one song. When I heard men, greatly, greatly was my heart warmed, men who said that I would come as a fellow-traveller to the house of God; and those who are outside near it gathered about it, for twelve tribes were urged to go there, so that they might hymn the undefiled divine name. There wise thrones were fixed for justice, the thrones in the halls of mighty David. Boundless happiness awaits those who love you, Blessed One. For the sake of my brothers and companions, Immortal One, I spoke peace for the sake of your counsel; and there they longed for all the blessed things of your house.
Ps 122:1–9 (121:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 121 of the Septuagint (Psalm 122): gladness at going up to the house of the Lord; pray for the peace of Jerusalem.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 121 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/121). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/121
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 122
122PG 33
Δωδεκάτη δεκὰς ἦδε, φέρει δ᾽ ἅμα δεύτερον ὕμνον. Ὀφθαλμοὺς ἀνάειρα πρὸς οὐράνιον Βασιλῇα. Ὡς δ᾽ ὁπότε δμώεσσι φάος μετὰ χερσὶν ἀνάχτων, Ὡς δ᾽ ὁπότʼ ἀμφιπόλοιο φάος μετὰ χερσὶν ἀνάσστς, Μάκαρ, ὄμμα τεῆς Θυμὸς ἑνὶ στήθεσσι κακῶν βέδριθεν ἑκάστῳ· Αὐτὰρ ὑπερφιάλοισιν ἐλέγχεα πάντα
Dōdekatē dekas ēde, pherei d᾽ hama deuteron hymnon. Ophthalmous anaeira pros ouranion Basilę̄a. Hōs d᾽ hopote dmōessi phaos meta chersin anachtōn, Hōs d᾽ hopotʼ amphipoloio phaos meta chersin anassts, Makar, omma teēs Thymos heni stēthessi kakōn bedrithen hekastǭ; Autar hyperphialoisin elenchea panta
This is the twelfth decade, and it brings also a second hymn. I lifted my eyes to the heavenly King. As when the light of servants is in the hands of masters, as when the light of a handmaid is in the hands of her mistress, … Blessed One, … eye … your … The heart in each one’s breast is laden with evils; but to the overweening all reproaches …
Ps 123:1–4 (122:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 122 of the Septuagint (Psalm 123): as servants look to their masters, so our eyes look to the Lord.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 122 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/122). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/122
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 123
123PG 33
Ἴδε δυωδεχάτη τρίτατον δεκὰς ὕμνον ἄγουσα. ἔην, λεγέτω μέγας μετὰ φύλοπιν ἄνδρες, Καί κε θοὸν βρυχίους χατερήτυεν ἡμέας ὕδωρ. ψυχὴ δ᾽ ἡμετέρη παρελήλυθεν ἀσταθὲς ὕδωρ. Αἰνετὸς ὃς θήρην σφετέροις οὐ δῶκεν ὀδοῦσι. Ἡμέτερον Βαπιλῆι παρ ἀθανάτῳ κράτος ἐστὶν, Ὃς γαῖαν χλοερήν τε καὶ οὐρανὸν εὑρὺν ἔτευξε,
Ide dyōdechatē tritaton dekas hymnon agousa. eēn, legetō megas meta phylopin andres, Kai ke thoon brychious chaterētyen hēmeas hydōr. psychē d᾽ hēmeterē parelēlythen astathes hydōr. Ainetos hos thērēn spheterois ou dōken odousi. Hēmeteron Bapilēi par athanatǭ kratos estin, Hos gaian chloerēn te kai ouranon heuryn eteuxe,
This twelfth decade, bringing the third hymn. … let [Israel] say … great … men in battle, and the deep water would quickly have swept us away … our soul has passed over the unstable water. Praised is he who did not give us as prey to their teeth. Our strength is with the immortal King, who made the green earth and the broad heaven.
Ps 124:1–8 (123:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 123 of the Septuagint (Psalm 124): had the Lord not been on our side, the waters would have swept us away.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 123 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/123). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/123
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 124
124PG 33
Δωδεκάτη δεκὰς ἧδε, φέρει δ᾽ ἅμα τέτρατον ὕμνον. ᾿Αθανάτῳ πίσυνοι Σιῶνος ὁμοῖοι. Οὐκ Ἱερουσαλῇς ναέτην κλόνος αἰνὸς ἱκάνοι. Οὐρεά οἱ κύκλῳ, δήμου ὅ τε κυκλόθεν Ἐσσὴν, Νῦν ἅμα καὶ μετέπειτα διηνεχέεσσι γενέθλαις. Οὐ γὰρ ἀἁτασθάλλοντος·Ἄναξ ποτὲ Κλήρῳ ἀριπρεπέων ὁσίων ἐναρίθμιον εἶναι, Τοῖς ἀγαθοῖς ἀγάθυνον ὁμοῦ τ᾽ ἰθύφροσι θυμῷ.
Dōdekatē dekas hēde, pherei d᾽ hama tetraton hymnon. ᾿Athanatǭ pisynoi Siōnos homoioi. Ouk Hierousalę̄s naetēn klonos ainos hikanoi. Ourea hoi kyklǭ, dēmou ho te kyklothen Essēn, Nyn hama kai metepeita diēnecheessi genethlais. Ou gar haatasthallontos;Anax pote Klērǭ ariprepeōn hosiōn enarithmion einai, Tois agathois agathynon homou t᾽ ithyphrosi thymǭ.
This is the twelfth decade, and it brings also a fourth hymn. Those who trust in the Immortal are like … of Zion. May no dreadful turmoil reach the inhabitant of Jerusalem. Mountains are around it, and the King around his people, now and hereafter for continual generations. For the Lord will never … of the wicked … to be numbered with the lot of the conspicuous holy; do good to the good and to the upright in heart.
Ps 125:1–5 (124:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 124 of the Septuagint (Psalm 125): those who trust in the Lord are like Mount Zion; as the mountains surround Jerusalem, so the Lord surrounds his people.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 124 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/124). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/124
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 125
125PG 33
Δωδεκχάτη δεκὰς ἦδε, μέλος θ᾽ ἅμα πέμπτον Σιῶνος παλίνορσον Αναξ ὅτε λη ίδ᾽ ἀγείρει, ἀχέων παραμύθιον ἧεν ἿΑ πόσον ἐμπλησθέντες ἀνὰ στόμα χάρμα φέροιμεν ὅλης ἐγκύμονα γλῶσσαν Καί κέ τις ἀλλοδαπῶν ἐρέει καὶ νόσφιν ἀκούσας, Ταῦτα θεοῦ βασιλῆος ἔφυ μεγαλαυχέα ἔργα. Ἡμεῖς ἐπ᾽ εὐφροσύνῃ τε καὶ ἀγλαΐῃ τελέθοιμεν, Οἵα νότου πνοιῇ στρέφεται χειμάῤῥοος αἰνός. Δάκρυσιν οἱ σπείροντες, ἐπαμήσωσι χαρέντες. ἐὸν σπόρον ἐξαγαγόντες
Dōdekchatē dekas ēde, melos th᾽ hama pempton Siōnos palinorson Anax hote lē id᾽ ageirei, acheōn paramythion hēen HiA poson emplēsthentes ana stoma charma pheroimen holēs enkymona glōssan Kai ke tis allodapōn ereei kai nosphin akousas, Tauta theou basilēos ephy megalauchea erga. Hēmeis ep᾽ euphrosynę̄ te kai aglaïę̄ telethoimen, Hoia notou pnoię̄ strephetai cheimarrhoos ainos. Dakrysin hoi speirontes, epamēsōsi charentes. eon sporon exagagontes
This is the twelfth decade, and the fifth song with it. When the Lord gathers back the captives of Zion, … comfort for griefs was … Ah, how much joy may we bring, filled in our mouth …, a tongue pregnant with … And someone of the foreigners will say, hearing even from afar: These have been boastful works of God the King. May we be in gladness and splendour, as the dreadful torrent is turned by the breath of the south wind. Those who sow in tears will reap rejoicing … bringing out their seed …
Ps 126:1–6 (125:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 125 of the Septuagint (Psalm 126): the joy of Zion’s restoration; those who sow in tears will reap with joy.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 125 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/125). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/125
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 126
126PG 33
Δωδεκατη δεκὰς ἧδε, μέλος δ᾽ ἔχει ἐκχτον ἀγητον ἀριδείκετον ἄστυ φυλάξει, Ἐκ δ᾽ ἡοῦς χενεὴ πέλεται φυλακὴ τις ἐκάστῳ Ἕγρεσθε· τί μοι ὧδε μετὰ σφέας ἑδριάασθε, Εὗτε γὰρ οἷσι φίλοισι μόλοι πέρι νήδυμος ὕπνος, Δέρκεό μοι Βασιλῆος ἰὼν κλῆρόν τε καὶ υἷας, Γαστρὸς χαρποτόχοιο φίλον καὶ ἀγαχλέα μισθόν. Οἷα γὰρ ἀλχήεντι πέλει μετὰ χερσὶ βέλεμνα, Ὀλέιος ὅστις θεν φίλον ἵμερον ἐχτολυπεύσει· Οὐδʼ ἐχθροῖς λαλέοντες ἕλοι ψύθος ἄντα πυλάων.
Dōdekatē dekas hēde, melos d᾽ echei ekchton agēton arideiketon asty phylaxei, Ek d᾽ hēous cheneē peletai phylakē tis ekastǭ Hegresthe; ti moi hōde meta spheas hedriaasthe, Heute gar hoisi philoisi moloi peri nēdymos hypnos, Derkeo moi Basilēos iōn klēron te kai huias, Gastros charpotochoio philon kai agachlea misthon. Hoia gar alchēenti pelei meta chersi belemna, Oleios hostis then philon himeron echtolypeusei; Oudʼ echthrois laleontes heloi psythos anta pylaōn.
This is the twelfth decade, and it has a sixth song … guards the admired, conspicuous city … from dawn, empty is the watch of each one. Rise: why do you sit thus among them …, when sweet sleep comes to his dear ones? See the inheritance of the King, and sons, the dear and glorious reward of the fruitful belly. As darts are in the hands of a strong man, … Blessed is he who will fulfil his dear longing …; nor will a lie take them, speaking with enemies before the gates.
Ps 127:1–5 (126:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 126 of the Septuagint (Psalm 127): unless the Lord guards the city the watch is vain; sons are his inheritance and reward.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 126 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/126). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/126
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 127
127PG 33
Ὀλόιοι οἷσι μέμηλε μετὰ σφίσι δεῖμα Θεοῖο, Οἷσιν ὁδῷ Βασιλῆος ἀεὶ πόδες εἰσὶν ἑτοῖμοι. Ἔσται τοι καλὰ πάντα, βροτῶν δ᾽ ὅλδιστος ἀκούσεις. Υἱέες αὖ νεαραῖς ἴχελοι γεγαῶτες ἐλαΐαις, Ὧδε μάλ᾽ ὀλδιάζοινθ᾽ ὁπόσοι τρομέουσιν ἄνακτα. ἔχοις βασιλήιον αἶνον ᾿Αχκαμάτου βιότοιο διαμπερὲς ἤματα πάντα Υἱωνοὺς περὶ παισὶ φίλοις ὅσσοισι νοήσεις. Εἰρήνη χαρίεσσα μετὰ
Oloioi hoisi memēle meta sphisi deima Theoio, Hoisin hodǭ Basilēos aei podes eisin hetoimoi. Estai toi kala panta, brotōn d᾽ holdistos akouseis. Huiees au nearais icheloi gegaōtes elaïais, Hōde mal᾽ oldiazointh᾽ hoposoi tromeousin anakta. echois basilēion ainon ᾿Achkamatou biotoio diamperes ēmata panta Huiōnous peri paisi philois hossoisi noēseis. Eirēnē chariessa meta
Blessed are those for whom the fear of God is a care, whose feet are always ready on the road of the King. All will be well with you, and you will hear yourself called most blessed of mortals. Sons, too, like young olive shoots … So may all who tremble at the Lord be blessed … may you have royal praise … all the days of unwearied life … you will see grandsons around your dear children … gracious peace among …
Textual problem in this passage: see the notes.
Ps 128:1–6 (127:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 127 of the Septuagint (Psalm 128): the blessing of the one who fears the Lord, with his children like olive shoots around his table.
- The lines on the wife “like a fruitful vine” (127:3) are lost in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 127 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/127). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/127
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 128
128PG 33
Πολλάκις ἐξ ἤδης μοι ἀναιδέα τεῦξαν ἀῦτὴν, Πολλάκις ἐξ ἤδης μοι ἀναιδέα τεῦξαν ἀῦτῆν, Οὐδέ μοι ἐσσύμενοι πάρος Δυπσεθδέες τέχταινον ἐμῷ κακὰ κήδεα νώτῳ Αὐτὰρ Αναξ ὅσιος κατὰ δ᾽ ἔκλασεν αὐχέν᾽ ἁλιτρῶν· Αἴσχος ἀπεχθαίροντας ἀεὶ Σιῶνα καλύπτοι. Καρφαλέοι δὲ γένοιντο ὅπως περὶ δώματα χόρτος, Οὗ πάρ᾽ ἀμαλλοδετὴρ χενεὴν μόλε χεῖρα κομίζων· Οὐδ᾽ ἄρα κόλπον ἔπλησεν ἑτήσια δράγματ᾽ ἀγείΟὐδὲ παρερχομένων τις ἑπήνεσεν ἀνέρας ἔργου.
Pollakis ex ēdēs moi anaidea teuxan autēn, Pollakis ex ēdēs moi anaidea teuxan autēn, Oude moi essymenoi paros Dypsethdees techtainon emǭ kaka kēdea nōtǭ Autar Anax hosios kata d᾽ eklasen auchen᾽ halitrōn; Aischos apechthairontas aei Siōna kalyptoi. Karphaleoi de genointo hopōs peri dōmata chortos, Hou par᾽ amallodetēr cheneēn mole cheira komizōn; Oud᾽ ara kolpon eplēsen hetēsia dragmat᾽ ageiOude parerchomenōn tis hepēnesen aneras ergou.
Often from my youth they have raised a shameless outcry against me; often from my youth they have raised a shameless outcry against me; nor … against me, hastening before. The impious fashioned evil cares on my back; but the holy Lord broke the neck of the sinners. May shame always cover those who hate Zion; may they become dry like grass on the housetops, from which the binder of sheaves went away carrying an empty hand; nor did he fill his bosom, gathering the year’s sheaves; nor did any of those passing by praise the men for their work.
Ps 129:1–8 (128:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 128 of the Septuagint (Psalm 129): Israel has often been afflicted, but the Lord cut the cords of the wicked; those who hate Zion are like grass on the roof.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 128 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/128). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/128
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 129
129PG 33
Δωδεκάτη δεκὰς ἣδ᾽ ἀμφ᾽ εἴνατον ὕμνον ὁρᾶται. ἐπάκουσον, ἐμὴν δ᾽ ὑποδέχνυσο φωνήν. Ἦν γὰρ δυσνομίας μερόπων στέρνοισι φυλάξῃς Τίς βροτὸς ᾿Αθανάτοιο δυνήσεται ἀντία θυμοῦ; Εἵνεκα σῆς σοφίης ἀρετὴν βασιλήιον ἔτλην. ε Καὶ κραδίῃ πόθεόν σοι ἐμὴν, Μάκαρ, ἐλπίδα θέσθαι. Ἤματος ἐκ φρουρᾶς νυχίων καὶ μέχρι χελεύθων, ἐκ φρουρᾶς μελέτω θεὸς Οὔνεκ᾽ Αναξ ἐλεητὺν ἔχει καὶ ἐλεύθερον ἧμαρ, Ῥυόμενος. κακότητος ὅλον
Dōdekatē dekas hēd᾽ amph᾽ einaton hymnon horatai. epakouson, emēn d᾽ hypodechnyso phōnēn. Ēn gar dysnomias meropōn sternoisi phylaxę̄s Tis brotos ᾿Athanatoio dynēsetai antia thymou? Heineka sēs sophiēs aretēn basilēion etlēn. e Kai kradię̄ potheon soi emēn, Makar, elpida thesthai. Ēmatos ek phrouras nychiōn kai mechri cheleuthōn, ek phrouras meletō theos Ounek᾽ Anax eleētyn echei kai eleutheron hēmar, Rhyomenos. kakotētos holon
This twelfth decade is seen about the ninth hymn. … hear, and receive my voice. For if you keep the lawlessness of mortals in your breast, what mortal will be able [to stand] against the heart of the Immortal? For the sake of your wisdom I have endured royal virtue, and to set my hope, longed for in my heart, on you, Blessed One. From the morning watch to the paths of night, … from the watch let God be the care …, because the Lord has mercy and the day of freedom, rescuing … from all evil …
Textual problem in this passage: see the notes.
Ps 130:1–8 (129:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 129 of the Septuagint (Psalm 130): out of the depths — if you kept account of sins, who could stand? With the Lord is mercy and redemption.
- The opening line (“Out of the depths”) is lost in the scan.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 129 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/129). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/129
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 130
130PG 33
Οὗτος τῆς δεκάδος τρισκαιδεκάτης πέλει ὕμγος. Οὐδέ ποτ᾽ ἐν μεγάλοισιν ἔχον πεποτημένον ἦτορ· Οὐδέ τ᾽ ἀρειοτέροις ἐπὶ θαύμασιν Αὐδὴν δʼ ὧδ᾽ ἀνάειρον ἀθέσφατον, οἷα γάλακτος Νηπίαχος χατέων ὀλοφύρεται ἀμφὶ τεκούσῃ· Ὡς κεν ἀμοιδαίοιδιν ἐμὸν μετελεύσεται ἧτορ. Νῦν ἅμα καὶ μετέπειτα διηνεχέεσσι γενέθλαις.
Houtos tēs dekados triskaidekatēs pelei hymgos. Oude pot᾽ en megaloisin echon pepotēmenon ētor; Oude t᾽ areioterois epi thaumasin Audēn dʼ hōd᾽ anaeiron athesphaton, hoia galaktos Nēpiachos chateōn olophyretai amphi tekousę̄; Hōs ken amoidaioidin emon meteleusetai hētor. Nyn hama kai metepeita diēnecheessi genethlais.
This is the hymn of the thirteenth decade. Never did I have a heart that fluttered among great things, nor … among greater wonders … I lifted up my voice thus unspeakably, as an infant in need of milk wails about its mother; so will my heart go to its reward … now and hereafter for continual generations.
Ps 131:1–3 (130:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 130 of the Septuagint (Psalm 131): a humble heart, quieted like a weaned child with its mother.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 130 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/130). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/130
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Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.
Chapter 131
131PG 33
Ἡδὺ μέλος λιγυρόν τε Μνήσθητι Δαυΐδου, καὶ μειλιχίης ἕο πάσης. Ὥμοσεν ᾿Αθανάτῳ, Βασιλῆι δ᾽ ἄρ᾽ εὔξατο τοῖα· Εἴποτε τιμήεντος ἐλεύσομαι ἔνδοθεν οἴκου, Εἰ πολὺ καλλίστων λεχέων ἐπιδήσομαι εὐνῆς, Εἴποτε μείλιχον ὕπνον ἐμοῖς ὑποδέξομαι ὅσσοις, τιμήεντα τόπον Βασιλῇ;ι ἤάφθιτον ὄφρα κε νηὸν Ἰαχώδου θεῷ εὕρω. Τήνδε μὲν, ὡς πυθόμεσθα, κατ᾽ ᾿Εφραθὰ βάξις ἀείΕὔρομεν, οἶδ᾽ ὅτι βάξις ἀνὰ δρυμὰ κατὰ βήσσας. Σὺν δʼ ἅμα φωριαμὸν παναχήρατον αὐτὸς ἐγείρεις Σεῖο, Μάκαρ, πυχάσαιντο δικαιοσύνην Ἑΐνεκα Δαυΐδου μεγαλοσθενέος θεράποντος, Μήποτε σὴν Χριστοῖο Ὥμοσε Δαυΐδῳ Βασιλεὺς παναληθέα ῥέξαι, Ὥμοσε καὶ χατένευσεν, ἑοὺς δ᾽ οὐ ψεύσεται ὄρκους, σέο νηδύος ἔρνος Συνϑεσίην εἰ φῦλον ἐμήν σεο τήνδε φυλάξει, Μαρτυρίας τ᾽ ἀγαθὰς, ἃς σφιν φρεσὶν αὐτὸς ἐρείσω, Οὔνεκα δὴ Σιῶνα Θεὸς προελέξατο θείην, Ὡς δέ μιν ἱμερτὸν ποθέει καὶ ἐπήρατον οἶκον. Τοῦτό μοί ἐστ᾽ ἀνάπαυμα μετ᾽ ἀλήχτοισι γενέθλαις· Ἔνθάδε ναιετάοιμι πόθῳ πεπεδημένος ἐσθλῷ. Δώματα μὲν πλήσαιμ᾽ ἀγαθῶν ἐπιδευέα χήρας. ᾿ Πεωχοῖς δ᾽ αὖτ᾽ ὁπάσαιμι βίου μενοεικέα δαῖτα. Ἐνθάδε Δαυΐδῳ κέρας ἄφθιτον Χριστῷ λύχνον ἑτοῖμον ἐμῷ πόρον ἡγεμονῆα. Αἶσχος δυσμενέεσσιν ἑοῖς καὶ μῶμον ἀνάψω· ἭἩμετέρη δ᾽ ἀμφ᾽ αὐτὸν ἀχηρασίη ἀνατέλλοι.
Hēdy melos ligyron te Mnēsthēti Dauïdou, kai meilichiēs heo pasēs. Hōmosen ᾿Athanatǭ, Basilēi d᾽ ar᾽ euxato toia; Eipote timēentos eleusomai endothen oikou, Ei poly kallistōn lecheōn epidēsomai eunēs, Eipote meilichon hypnon emois hypodexomai hossois, timēenta topon Basilę̄?i ēaphthiton ophra ke nēon Iachōdou theǭ heurō. Tēnde men, hōs pythomestha, kat᾽ ᾿Ephratha baxis aeiEuromen, oid᾽ hoti baxis ana dryma kata bēssas. Syn dʼ hama phōriamon panachēraton autos egeireis Seio, Makar, pychasainto dikaiosynēn Heïneka Dauïdou megalostheneos therapontos, Mēpote sēn Christoio Hōmose Dauïdǭ Basileus panalēthea rhexai, Hōmose kai chateneusen, heous d᾽ ou pseusetai orkous, seo nēdyos ernos Synϑesiēn ei phylon emēn seo tēnde phylaxei, Martyrias t᾽ agathas, has sphin phresin autos ereisō, Ouneka dē Siōna Theos proelexato theiēn, Hōs de min himerton potheei kai epēraton oikon. Touto moi est᾽ anapauma met᾽ alēchtoisi genethlais; Enthade naietaoimi pothǭ pepedēmenos esthlǭ. Dōmata men plēsaim᾽ agathōn epideuea chēras. ᾿ Peōchois d᾽ aut᾽ hopasaimi biou menoeikea daita. Enthade Dauïdǭ keras aphthiton Christǭ lychnon hetoimon emǭ poron hēgemonēa. Aischos dysmeneessin heois kai mōmon anapsō; HēĒmeterē d᾽ amph᾽ auton achērasiē anatelloi.
A sweet and clear song … Remember David, and all his gentleness. He swore to the Immortal, and prayed such things to the King: If ever I go into my honoured house, if I mount the bed of the most beautiful couches, if ever I receive gentle sleep into my eyes, … an honoured place for the King, so that I may find an immortal temple for the God of Jacob. This, as we heard, was always the report in Ephrathah; we found it, I know, a report in the thickets among the glades. And you yourself raise up with you the undefiled ark … may [your priests] clothe themselves, Blessed One, with your righteousness … For the sake of David, your mighty servant, never … of your Christ. The King swore to David to do what is all true; he swore and nodded, and will not falsify his oaths: … the shoot of your belly … If the race keeps this covenant of mine, and the good testimonies which I myself will set in their hearts, … because God chose divine Zion beforehand, how he longs for it as a desired and lovely house: This is my rest for unceasing generations; here I would dwell, fettered by good longing. I would fill the houses of widows in need with good things, and give the poor again a satisfying feast of life. Here … an immortal horn for David; I have granted my Christ a ready lamp as leader. I will kindle shame and blame upon his enemies; but upon him let our purity spring up.
Ps 132:1–18 (131:1-Ps LXX) (quotation, high confidence)
Notes and citation
Summary: A paraphrase of Psalm 131 of the Septuagint (Psalm 132): David’s vow to find a dwelling for the Lord, and the Lord’s oath to David and choice of Zion.
Cite (SBL): Apollinaris of Laodicea (attrib.), Metaphr. Ps. 131 (PG 33; trans. Sophia Scriptura, https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/131). (abbreviation not yet checked)
Permanent link: https://sophiascriptura.com/p/apollinaris-metaphrasis-psalmorum/131
BibTeX · RIS · CSL-JSON (whole work; this passage's key: sophiascriptura-apollinaris-metaphrasis-psalmorum-131) · Report an error
Translation: Translated by Claude from the Greek of Migne (PG 44; PG 33), archive.org OCR with leaks and slips removed by logged corrections; no public-domain English exists, so the translation was re-read against the Greek.