Exposition on Ephesians
Expositio in epistulam ad Ephesios
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Contents
Reading pages: 0–3.21 · 4.1–5.33 · 6.1–6.24
- 0Pelagius's argument: Paul writes to believing Jews and Gentiles at Ephesus, first on the incarnation, then on gratitude, then on conduct.
- 1.1Paul writes as apostle by God's will, not his own merit, to the baptized saints who believe.
- 1.2Grace avails for those who do not credit their salvation to their merits; Father and Son act as one.
- 1.3God has given every spiritual blessing in Christ, so we owe him full obedience in return.
- 1.4God's choosing and predestining is his foreknowledge and purpose that all who will believe become his adopted sons, not a matter of merit or pre-existent souls.
- 1.6God's grace in Christ made us pleasing to him, so that we praise it.
- 1.7Christ's blood redeemed us and his forgiveness made us righteous without our labour.
- 1.8Lemma of Eph 1:8.
- 1.9God's abundance gave not only forgiveness but knowledge of the mysteries of his will.
- 1.10Christ restores heaven's joy and fallen humanity; the Jewish believers were called first, by God's reasonable will and not their merits.
- 1.12The Jewish believers, who first hoped in Christ, are to show God's glory by their lives.
- 1.13The Gentiles too heard the gospel, believed, and were sealed with the promised Spirit.
- 1.14The Spirit's present gifts are a down payment on the inheritance promised to all flesh.
- 1.15The Ephesians' faith is proved by their love for all the saints, though with discernment.
- 1.16Paul remembers the Ephesians in prayer, his chief delight.
- 1.17Paul asks for wisdom so that believers may truly know God's power and omnipresence, which keeps them from sin.
- 1.18Knowing the hope of God's calling makes every earthly hope and inheritance seem worthless.
- 1.19Lemma of Eph 1:19.
- 1.20God's greatest work was raising Christ and seating him in honour; "right hand" means honour, not a bodily God.
- 1.21The risen Christ, the assumed man now one with God, is above every power.
- 1.22Lemma of Eph 1:22.
- 1.23The church is Christ's body, which will be complete when all the members have believed.
- 2.1Paul recalls the believers' former death in sin to spur them to obedience.
- 2.2The devil works on unbelievers by persuasion, not force.
- 2.3Jews and Gentiles alike lived in sin; "by nature" means that inherited custom made all seem born to condemnation.
- 2.4God's great love shows in loving rebels as sons, and he loves the saints still more.
- 2.5Through baptism God made us sinless with Christ, by grace, apart from our merit.
- 2.6Our nature, in Christ our head, already sits in heaven, so we may hope with confidence.
- 2.7God's abundant grace both forgives and exalts believers with Christ.
- 2.8Salvation comes not by merits of one's former life but by faith alone, as God's gift.
- 2.9No one should boast that baptism's gift was earned.
- 2.10Reborn in Christ, believers are to walk in the good works the gospel shows.
- 2.11Paul reminds the Gentiles of their former lowliness so that they will be grateful.
- 2.12The Gentiles were once without Christ, outside Israel's covenants, and without the true God.
- 2.13Gentile believers are now equal with the Jews through Christ's blood.
- 2.14Christ removed the law's burdens, such as circumcision, which divided Jews and Gentiles.
- 2.15Christ set aside the ceremonial law, justifying by faith alone and keeping only moral precepts, and made one people.
- 2.16Faith in the cross alone, easy enough for the dying thief, reconciles Jew and Gentile to God.
- 2.17Christ came to reconcile humanity to itself and to God.
- 2.18Through Christ both peoples come to the Father in one Spirit.
- 2.19Gentile believers are full citizens of God's people, not proselytes.
- 2.20The church rests on apostles and New Testament prophets, with Christ as foundation and cornerstone.
- 2.21The church, Christ's temple, must be holier than the Jerusalem temple that prefigured it.
- 2.22Gentile believers are built with apostles and prophets into God's spiritual house.
- 3.1Paul's chains confirm the gospel, since he gave up wealth and honour among the Jews for the Gentiles.
- 3.2Paul received a stewardship of teaching among the Gentiles, like the faithful servant.
- 3.3Paul received by revelation the mystery that Jews and Gentiles are one in Christ.
- 3.4Paul wrote as much as his readers could grasp, not with worldly eloquence.
- 3.5The prophets foresaw the Gentiles' calling but not their full equality with the Jews.
- 3.6The Gentiles share fully in the inheritance, the body, and the promise through the gospel.
- 3.7Paul's ministry comes from God's grace and power, not his merit.
- 3.8Paul, last in time but not in labour, was given to preach Christ's unsearchable riches.
- 3.9The mystery, hidden in God the Creator, is now opened to all, against Marcion's separation of the Creator from God.
- 3.10Lemma of Eph 3:10.
- 3.11God determined that, when no other way remained, people should be saved by faith in Christ alone.
- 3.12Access to God is through faith in Christ, not our own righteousness.
- 3.13Paul's sufferings should encourage, not discourage, his readers, since they show his sure hope.
- 3.14Lemma of Eph 3:14.
- 3.15All fatherhood takes its name from God the Father.
- 3.16Paul prays that God strengthen them by knowledge of his glory.
- 3.17Christ dwells where faith strengthens the inner man, and love of him extends to all his members.
- 3.18Only the holy can grasp the dimensions of God's wisdom, which some read as the broad way, eternal life, heaven, and hell.
- 3.19Christ's love grows from knowledge and surpasses it; believers are to be perfected in his virtues.
- 3.20God often gives more than we know how to ask.
- 3.21Paul closes the doctrinal half with praise and turns to moral instruction for the church.
- 4.1Paul urges his readers to live worthily of their calling as God's sons.
- 4.2Humility, meekness, patience, and loving forbearance preserve the Spirit's unity.
- 4.4Lemma of Eph 4:4.
- 4.6One body, faith, and baptism mean one standard of holiness for all believers, whatever their worldly station.
- 4.7Each receives grace according to Christ's gift and the capacity he prepares in himself.
- 4.8Christ took the devil's captives for life when he ascended.
- 4.9Christ, everywhere as God, descended in the form of a servant to hell and ascended body and soul.
- 4.11The same ministries are given by the Father and by Christ, against the Arians; pastors are priests, teachers any who can instruct.
- 4.12Ministers are given to perfect the saints and build up the church.
- 4.13Knowing the Son means not sinning and imitating Christ's perfect virtue.
- 4.14Mature faith is not tossed by every teaching that the cunning spread.
- 4.15Each member grows in love in its own place, and so the whole body grows.
- 4.17Christians must differ in conduct from the Gentiles as much as God differs from the devil.
- 4.18The Gentiles have natural understanding, darkened by ignorance, which breeds contempt of God.
- 4.19Despair of judgment drives people to pleasure and every vice.
- 4.21Truly learning Christ means sharing no vice with the Gentiles and walking in new life.
- 4.22The old man is put off by leaving former errors and changing one's mind and conduct.
- 4.23Renewal of the mind is the new heart and spirit the prophet commands.
- 4.24The new man is the image of God: righteous, holy, and truthful.
- 4.25Truthfulness follows from our being members of one body.
- 4.26Anger must become measured correction of a brother's sin, not revenge.
- 4.27Sin opens the door to the devil, righteousness to the Holy Spirit.
- 4.28The former thief must work honestly and give to the needy, avoiding evil trades.
- 4.29Christian speech should build up faith and give grace to hearers.
- 4.30Sin grieves the Spirit received at baptism; in God such "passions" are chosen dispensations, not sufferings.
- 4.31Paul lists the sins that grieve the Spirit, from bitterness to malice.
- 4.32Believers must forgive as God forgave, since they are God's sons by imitation, not nature.
- 5.2Christ gave himself freely for sinners, and believers are to love as he loved.
- 5.3Sexual immorality and greed, the roots of sin, must not even be named among the saints.
- 5.4Coarse talk and jesting do not befit Christians, who should give thanks.
- 5.5Against those who say faith alone suffices, Paul excludes the immoral from God's kingdom.
- 5.6Faith and baptism do not save those who go on sinning; God's past judgments warn of future wrath.
- 5.7Sharing the sins of the unbelieving means sharing their punishment.
- 5.8Believers, now light, must differ from their past as light from darkness.
- 5.9Knowledge bears the fruit of goodness, righteousness, and truth.
- 5.10What pleases God is learned from the law, not human claims.
- 5.11Christians must reject and reprove the works of darkness.
- 5.12The pagans' secret deeds are too shameful to speak of.
- 5.13Reproof brings hidden sins to light, and the unbeliever who is exposed becomes light by believing.
- 5.14The call to wake is a summons to unbelievers to rise from ignorance and sin.
- 5.15Believers must walk wisely and give no one cause to stumble.
- 5.16Days are evil only because of human wickedness, so believers must use time wisely.
- 5.17God's will is to be learned from the law.
- 5.18The crucified must avoid drunkenness and be filled with the Spirit.
- 5.19Christians should speak and sing God's words from the heart.
- 5.20Believers give thanks in good and evil, as Job did.
- 5.21Mutual submission is to be out of reverence for Christ, not flattery.
- 5.22Paul insists on wives' submission because, teaching continence within marriage, he did not want it to dissolve marriages.
- 5.23Lemma of Eph 5:23.
- 5.24The husband is first and is to be the protector of both, so the wife is subject.
- 5.25Husbands are to love their wives with a holy love, even to death.
- 5.26As Christ cleansed the church by water and teaching, husbands are to purify their wives by continence and instruction.
- 5.27The church is spotless in all members, so the sinful are outside it unless cleansed by repentance.
- 5.28Husbands are to love their wives as themselves, since the two are one flesh.
- 5.29Paul does not condemn marriage but urges continence within it.
- 5.30As members of Christ, believers should imitate him in all things.
- 5.31The verse is read as an objection raised by those who want marriage to be carnal.
- 5.32Paul applies the one-flesh text to Christ and the church, so husbands should love their wives spiritually.
- 5.33Each husband must love his wife and each wife respect her husband.
- 6.1Children are to obey parents who raise them for God.
- 6.2Good parents are to be honoured; this is the first commandment of the second table.
- 6.3The promised land of long life is the land promised to the meek, not this earth.
- 6.4Fathers must not provoke children but train them in God's law.
- 6.5Slavery comes from captivity, not nature; Christ did not abolish it, and believing slaves are to serve well so as to win their masters.
- 6.6Slaves are to serve sincerely in all that does not contradict God's will.
- 6.7Slaves should serve gladly, not grumbling.
- 6.8God rewards the good done by slave and free alike.
- 6.9Masters must treat slaves well and forgive them, since both share one Lord and inheritance.
- 6.10Paul ends with a general exhortation to be strong in the Lord.
- 6.11Spiritual enemies require spiritual armour.
- 6.12The Christian's struggle is against demonic powers ruling through ignorance and sin.
- 6.13Believers must take God's armour and be perfect in everything.
- 6.14Truth and righteousness, made of many virtues, are the soldier's belt and breastplate.
- 6.15The gospel is to be preached boldly.
- 6.16Faith is the shield without which the other virtues cannot save.
- 6.17Without the word of God, the sword, every virtue is defenceless.
- 6.18Prayer must be constant, attentive, and offered by the holy for the holy.
- 6.19Paul asks prayer for boldness to proclaim the union of Jews and Gentiles in Christ.
- 6.20Ambassadors of the word suffer, but the word itself cannot be bound.
- 6.21Lemma of Eph 6:21.
- 6.22Paul sends Tychicus so that his readers will not lose heart.
- 6.23Peace, love, and faith together make the perfect Christian.
- 6.24Grace is for those who love Christ with undivided love.