Exposition on 2 Corinthians
Expositio in epistulam II ad Corinthios
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Contents
Reading pages: 0–3.18 · 4.1–6.18 · 7.1–10.18 · 11.1–13.13
- 0Argument: Paul consoles the Corinthians after the rebukes of the first letter.
- 1.1Paul puts his name first by apostolic authority; the "saints" of Achaia may be its priests.
- 1.2The greeting leads into thanks for comfort received in order to comfort others.
- 1.3God is the source of all mercy and of comfort equal to every trial.
- 1.4God comforts Paul so that he may comfort others.
- 1.5Sufferings for Christ bring abundant comfort, as Peter and Paul found.
- 1.6Paul's sufferings serve the Corinthians' encouragement and endurance.
- 1.7Those who share Christ's sufferings will share the resurrection.
- 1.8Paul's great sufferings in Asia put the Corinthians' trials in perspective.
- 1.9Facing death taught Paul to trust only God, who raises the dead.
- 1.10Hoping for further deliverance implies further suffering.
- 1.11The church's prayer helps Paul, as it freed Peter, and many give thanks for him.
- 1.12Paul's conscience witnesses that he taught freely, not for glory or gain.
- 1.13Paul writes only what the Corinthians already know to be true.
- 1.14Teacher and disciples are each other's glory at Christ's day.
- 1.15Paul planned to visit the Corinthians again for their good.
- 1.16The "second grace" is Paul's second visit.
- 1.17Paul's change of plan was not fickleness or fleshly duplicity.
- 1.18As God is faithful, Paul's word is not ambiguous.
- 1.19Christ is the unchangeable "yes"; he kept his word to the centurion by spiritual presence.
- 1.20All God's promises are true in Christ.
- 1.21God confirms and anoints believers, with the Spirit or with chrism.
- 1.22The Spirit is the pledge of a great inheritance.
- 1.23Paul stayed away to spare the Corinthians a severe visit.
- 1.24Paul does not dominate the Corinthians but works for their amendment and joy.
- 2.1Paul resolved not to come again in sorrow.
- 2.2Godly sorrow, like a patient's pain, leads to healing and the teacher's joy.
- 2.3Paul wrote so that their amendment would spare him further sorrow.
- 2.4Paul's tearful letter came from love.
- 2.5The offender harmed himself; he must be received lest he despair.
- 2.6Punishment is enough; the penitent must be forgiven and comforted lest he despair.
- 2.8The church must show love so the penitent knows he is fully pardoned.
- 2.9Paul tests whether the church obeys in forgiving as in punishing.
- 2.10Paul forgives in Christ's person; refusing repentance, as Novatus did, is Satan's device.
- 2.12A door for preaching opened at Troas.
- 2.13Anxious for the Corinthians, Paul left Troas to meet Titus in Macedonia.
- 2.14God's knowledge spreads like a fragrance through teaching and signs.
- 2.15The apostles' work is a good fragrance in healing and in punishment alike.
- 2.16The apostles were chosen to be a fragrance of life or death.
- 2.17Unlike the false apostles, Paul does not dilute God's word with flattery.
- 3.1Paul needs no letters of commendation; others do.
- 3.2The Corinthians' faith is Paul's letter of commendation.
- 3.3The law was written on stone for hard hearts; Christ's words were received in the heart, making sin less excusable.
- 3.4Paul's confidence rests on the Corinthians' faith and on God's grace.
- 3.5The apostles' sufficiency is from God's grace, not their own power.
- 3.6The letter of the law kills sinners; Pelagius rejects reading the commandments allegorically.
- 3.7The glory of the law gives way to the gospel's as seed to fruit, against the Manichaeans.
- 3.8The Spirit's ministry has a lasting glory.
- 3.9The law condemns; the gospel ministers righteousness by forgiveness.
- 3.10The law's glory pales before the gospel's, as the moon before the sun and Moses and Elijah before Christ.
- 3.12Hope of glory gives the apostles boldness.
- 3.13Christians see God's glory unveiled; the law is understood only when Christ is believed.
- 3.14The veil over the Jews' hearts is removed only in Christ.
- 3.17The Spirit is free and reveals all things to those who have him.
- 3.18Beholding Christ's glory, believers are transformed by the Spirit from glory to glory.
- 4.1The apostles hold their ministry by mercy and do not lose heart.
- 4.2Paul preaches without gain or flattery, so that even opponents' consciences bear him witness.
- 4.3The gospel is veiled only to unbelievers.
- 4.4God "blinds" unbelievers by permitting what their unbelief deserves; Christ is God's image.
- 4.5Paul preaches Christ, not himself, serving others like Christ.
- 4.6The creator of light, the Father of Christ, gave the Old Testament too, and shines in believers' hearts.
- 4.7The apostles carry grace in frail bodies so that the power is seen to be God's.
- 4.8Hope keeps the persecuted apostles from despair.
- 4.9The apostles are afflicted but never forsaken by God.
- 4.10Suffering for the church, the apostles share Christ's dying so as to share his life.
- 4.12Paul asks whether death will always be theirs and life the Corinthians'.
- 4.13Paul suffers because of his faith, against false apostles who avoided persecution.
- 4.14God will raise those who die for Christ as he raised Jesus.
- 4.15Paul's sufferings serve the spread of grace and thanksgiving.
- 4.16The body wastes away but the soul is renewed by hope.
- 4.17Present affliction is light compared with the weight of eternal glory.
- 4.18Visible goods and ills pass away and should not move us.
- 5.1The dissolved body will be raised incorruptible and spiritual.
- 5.2Believers labor to be clothed with the heavenly dwelling.
- 5.3One must not be found naked of faith and good works.
- 5.4Mortality will be swallowed by life, as iron glows with fire.
- 5.5God, who gave the Spirit as pledge, will not let his temple perish.
- 5.6In the body we are away from the Lord.
- 5.7As pilgrims, Christians should be content with necessities and long for their homeland.
- 5.8Paul prefers to be away from the body and present with the Lord until the resurrection.
- 5.9Christians strive now to be what they will be in the kingdom.
- 5.10All will be judged by Christ for what they did in the body.
- 5.11Fearing judgment, Paul persuades others and trusts the Corinthians' consciences.
- 5.12Paul gives the Corinthians grounds to answer false apostles who boast in appearances.
- 5.13Whatever the apostles' state, it is for God or for the church.
- 5.14Christ's love compels the apostles to suffer for his body.
- 5.15Christ, the spotless sacrifice, died for all so that they might live for him.
- 5.16After the resurrection, Christians no longer follow carnal ceremonies or think of Christ carnally.
- 5.17The believer is a new creation, living in a new way.
- 5.18One God gave old and new precepts; he reconciled us through Christ's teaching and example.
- 5.19God is present everywhere, in the saints by grace, and in Christ by the fullness of divinity; he forgives by faith alone.
- 5.20The apostles speak for God in Christ's place.
- 5.21Christ, offered for sin, was called "sin" like the sin offering; grace is received in vain without progress.
- 6.2This life is the only time for salvation; after judgment no one can work or repent.
- 6.3Ministers must give no offense, lest the fault be blamed on God's law.
- 6.4God's ministers imitate his patience in every hardship.
- 6.5Fasts are numbered among the virtues.
- 6.6Chastity of mind, knowledge, patience, gentle speech, and real love mark God's ministers.
- 6.7Ministers fight the devil with God's power, unmoved by prosperity or adversity.
- 6.8Praise and blame alike are borne with equanimity; conscience is the judge.
- 6.9Paul came near death at Lystra yet lived.
- 6.10The apostles, poor and afflicted, are rich in God; the disciples' progress opens the teacher's heart.
- 6.12The Corinthians' limited capacity, not Paul, restricts his teaching.
- 6.13Paul urges the Corinthians, as children, to open their hearts to fuller teaching.
- 6.14Believers must not be yoked with false apostles or idol-feasters; no one is both just and unjust.
- 6.15Christ and Belial have nothing in common.
- 6.16God dwells properly in those who receive his grace; he is God of all by nature, of few by will.
- 6.17Separation from the wicked is in conduct, not in place.
- 6.18God becomes Father to believers disowned by their families.
- 7.1Believers must cleanse both flesh and thought to perfect holiness.
- 7.2Paul harmed no one by teaching or greed.
- 7.3Paul's words are not condemnation but love.
- 7.4The Corinthians' obedience fills Paul with confidence and joy amid trials.
- 7.5Paul faced fights without and fears within in Macedonia.
- 7.6God comforted Paul by the arrival of Titus.
- 7.7Titus brought news of the Corinthians' grief and godly zeal against sin.
- 7.8Lemma of 2 Cor 7:8.
- 7.9Paul rejoices that his letter's sting led to repentance, like a healing cautery.
- 7.10Godly sorrow leads to repentance and zeal against sin; worldly sorrow to death.
- 7.13Titus's joy over the Corinthians doubled Paul's comfort.
- 7.14Paul's boast about the Corinthians proved true; Titus loves them for their obedience.
- 7.16Paul rejoices in his confidence in the Corinthians.
- 8.1Paul begins the collection, citing the generous Macedonian churches.
- 8.2The poor Macedonians gave generously; God values the will more than the amount.
- 8.3The Macedonians gave willingly beyond their means.
- 8.4The Macedonians begged to take part in the collection.
- 8.5The Macedonians gave themselves first to God.
- 8.6Titus is sent to complete the collection at Corinth.
- 8.7The Corinthians, rich in faith and knowledge, should excel in giving too.
- 8.8Paul gives counsel, not command, trusting the Corinthians' generosity.
- 8.9Lemma of 2 Cor 8:9.
- 8.10Christ became poor for us, so giving to the poor is giving back to him; his prior riches refute Photinus.
- 8.11Good will must be completed in action.
- 8.12Each gives according to his means, and so all give equally.
- 8.13Lemma of 2 Cor 8:13.
- 8.14Material gifts free the saints to give spiritual goods in return.
- 8.15The manna teaches that surplus breeds corruption and that goods should be shared in common.
- 8.16Lemma of 2 Cor 8:16.
- 8.17Titus came willingly, not as one compelled.
- 8.18The praised brother is Luke, author of the Gospel and Acts.
- 8.20Christian almsgiving must not fall short of the law's.
- 8.21Paul avoids giving offense so that all may glorify God.
- 8.22Paul commends another brother, perhaps Apollos.
- 8.23The Corinthians must prove true the apostles' boasting about them.
- 8.24The Corinthians' love should be shown before the churches.
- 9.1Lemma of 2 Cor 9:1.
- 9.2Two readings of 2 Cor 9: alms for the saints, or the ministry of the word.
- 9.3Paul sent the brothers so that his boast would prove true.
- 9.4Unpreparedness would shame both Paul and the Corinthians.
- 9.5Gifts must be given cheerfully; greed in teaching is also to be avoided.
- 9.6Sowing and reaping show degrees of merit, against Jovinian.
- 9.7Giving and teaching must be done willingly and cheerfully.
- 9.8God can supply all grace so that good works abound.
- 9.9Mercy, material or spiritual, wins eternal righteousness.
- 9.10Possessions are fruits of righteousness when used justly, of iniquity when hoarded.
- 9.11Give simply to all in need without distinction.
- 9.12The collection relieves the saints and produces thanksgiving.
- 9.13Generosity proves the Corinthians' Christian confession by deeds.
- 9.14The saints pray for and long for the generous Corinthians.
- 9.15Thanks to God for his gift of grace.
- 10.1Paul, humble when present, asks not to have to use his power when he comes.
- 10.2Lemma of 2 Cor 10:3.
- 10.4The apostles' spiritual weapons destroy the arguments of false teachers.
- 10.6The false teachers falsely claim power to punish the disobedient.
- 10.7No one may boast that he alone belongs to Christ.
- 10.8Paul's authority is for building up, unlike the usurped power of false teachers.
- 10.9Lemma of 2 Cor 10:9.
- 10.10Paul's opponents mock his weak presence.
- 10.11Paul will act as strongly as he writes, if needed.
- 10.12Paul measures himself by God's gift, unlike self-commending rivals.
- 10.13Lemma of 2 Cor 10:13.
- 10.14Paul preached at Corinth by God's commission, not by usurpation.
- 10.15The rivals boast in others' labors; Paul looks to God for his reward.
- 10.16Paul will move on to new regions rather than boast in others' work.
- 10.17All glorying belongs to the Lord.
- 10.18God commends his servants by signs.
- 11.1Paul's "foolish" boasting exposes those who praise themselves falsely.
- 11.2Paul guards the church as a father keeps a virgin for her bridegroom, Christ.
- 11.3As the serpent deceived Eve, false teachers deny the reality and eternity of hell.
- 11.4Only a better gospel could justify preferring the rivals.
- 11.5Paul is not inferior to the great apostles.
- 11.6Paul lacks eloquence, not knowledge, and sought nothing for himself.
- 11.7Paul preached free of charge, forgoing even his right to bread.
- 11.8Macedonians supported Paul while he preached at Corinth.
- 11.9Paul accepted nothing from the Corinthians for the sake of the weak.
- 11.10Paul refuses support out of love, not coldness.
- 11.12Paul accepts nothing so that greedy rivals have no pretext.
- 11.13False apostles flatter for gain or honor; true teachers imitate the apostles' simplicity.
- 11.14Visions and dreams must be tested, since Satan poses as an angel of light.
- 11.15Satan's ministers pose as preachers of righteousness, but will be judged by their works.
- 11.16Paul's "foolish" boasting is wise, meant to keep the Corinthians from false apostles.
- 11.17Paul's boasting is forced; others boast from vanity.
- 11.18Boasting in descent is carnal.
- 11.19The Corinthians too readily listened to boasting fools.
- 11.20The Corinthians tolerated domineering, greedy, proud teachers.
- 11.21Sons of God dishonor themselves by boasting of earthly nobility.
- 11.22Paul matches his rivals' Jewish descent.
- 11.23Even boasting of ministry is unwise, but Paul's sufferings exceed all.
- 11.24Paul was flogged five times as a supposed lawbreaker.
- 11.25Paul lists beatings, stoning, and shipwrecks.
- 11.26Paul faced dangers everywhere, even from false brothers.
- 11.27Hunger is forced, fasting chosen.
- 11.28Beyond outward trials Paul bears care for all the churches.
- 11.29Paul shares the weakness and grief of every believer.
- 11.30Paul boasts only in his weakness.
- 11.31Lemma of 2 Cor 11:31.
- 11.32Lemma of 2 Cor 11:32.
- 11.33Paul calls God to witness that even kings conspired against him in vain.
- 12.1Paul credits his visions to the Lord, his weaknesses to himself.
- 12.2Paul, perhaps speaking of himself, reveals a vision hidden for fourteen years.
- 12.3Lemma of 2 Cor 12:3.
- 12.4Paul heard unspeakable words in a second vision.
- 12.5The revelation is God's, so Paul boasts only of weakness.
- 12.6Paul refrains from boasting so as to be judged by what is seen.
- 12.7Paul's thorn kept him humble; some think it was headaches.
- 12.8Lemma of 2 Cor 12:8.
- 12.9Even saints may ask what cannot be granted; persistent prayer earns an answer.
- 12.10Weakness and persecution for Christ are true strength.
- 12.11The Corinthians forced Paul to commend himself, though he equals the great apostles.
- 12.12Paul's apostleship was proved by patience and signs.
- 12.13Corinth lacked nothing but the burden of supporting Paul.
- 12.14Paul seeks the Corinthians' salvation, not their goods, as a parent provides for children.
- 12.15Perfect love spends itself for others.
- 12.16Paul defends his honesty and that of his envoys.
- 12.18Titus and Paul acted in one honest spirit.
- 12.19Paul writes to prevent the need for sharp punishment.
- 12.20Paul threatens to punish strife and envy, sins that Pelagius's own age ignores.
- 12.21Paul mourns the impenitent, which refutes the Novatians' denial of penance.
- 13.1Paul cites the law's rule of witnesses, against the Manichaeans.
- 13.2Paul will not spare those who sin after earlier warnings.
- 13.3Christ speaks and acts powerfully through Paul.
- 13.4Christ crucified in weakness lives by God's power, and his power is in the faithful.
- 13.6Paul trusts the Corinthians will see he is approved.
- 13.7Paul prefers to seem powerless rather than have to punish.
- 13.8Apostolic judgment harms only the guilty.
- 13.9Paul is glad not to need to use punitive power, as Peter did with Ananias.
- 13.10Paul writes to avoid harshness and calls the whole church to be perfect and at peace.
- 13.12The saints, not the great, send greetings.
- 13.13The blessing names the Son first, against the Arian argument from order.