In Praise of the Desert
De laude eremi (Epistula de laude heremi)
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Contents
- 1Eucherius praises Hilary for returning to the desert of Lérins, leaving even Honoratus, whom he had escorted to his bishopric, out of love for God.
- 2Honoratus, Eucherius believes, willingly let Hilary go, because his love looked to Hilary's good.
- 3Eucherius calls the desert God's unbounded temple, where Moses and Elijah met God.
- 4An anecdote: asked where God is, a man led his questioner into the desert and said, “Here is where God is.”
- 5God, in creating, prepared the desert from the beginning to be fruitful in saints.
- 6Adam fell in the pleasant garden; whoever desires life should therefore dwell in the desert.
- 7At the burning bush in the desert God called the ground holy, and Moses the shepherd of sheep became the shepherd of peoples.
- 8Israel, freed from Egypt, went into the desert, led by the pillar of cloud and fire.
- 9The Red Sea opened for Israel on its way to the desert.
- 10The sea closed again on the enemy, as if to keep Israel from returning from the desert.
- 11In the desert God brought water from the rock and made the bitter water sweet.
- 12God fed Israel in the desert with manna, daily bread from heaven.
- 13Israel received the law at Sinai in the desert and there saw God's seat and heard his voice.
- 14God gave Israel in the desert food, drink and clothing that did not wear out.
- 15Israel's desert wonders are figures of Christian mysteries, yet they really happened, and they foreshadow the life to come.
- 16As Israel reached the promised land through the desert, so the way to the heavenly homeland lies through the desert.
- 17David escaped Saul in the desert, where he thirsted for God and saw his power and glory.
- 18Elijah, the great dweller in solitude, worked wonders and was taken up to heaven.
- 19Elisha, Elijah's successor, worked miracles and even raised a dead man after his own death.
- 20The sons of the prophets left the cities to live in huts by the Jordan.
- 21John the Baptist lived and preached repentance and the kingdom in the desert and witnessed the Trinity at Jesus' baptism.
- 22Christ, though sinless, was led by the Holy Spirit into the desert after his baptism, an example for sinners.
- 23In the desert Christ, the new Adam, defeated the devil who had conquered Adam in paradise, and angels served him.
- 24Jesus fed the five thousand in a desert place, as God had fed Israel with manna.
- 25Christ was transfigured on a remote mountain, and Peter said, “It is good for us to be here.”
- 26Jesus prayed in desert places, showing that the desert is the place of prayer.
- 27The desert fathers John and Macarius and many others lived in the desert a heavenly life.
- 28The desert is the treasury in which God keeps his saints hidden and from which he brings them out when needed.
- 29God still feeds and clothes the monks of the desert as he did Israel for forty years.
- 30The holy man rightly leaves home and family for the desert, which becomes his homeland.
- 31Desert dwellers live outside the world, “of whom the world was not worthy.”
- 32Monks practise the true philosophy in the desert, where Moses, Elijah and Christ fasted forty days.
- 33In the solitude of the desert one can best be still, see God's sweetness, and cling to him.
- 34Desert monks build the house of the Gospel on the rock in their hearts, giving up the brief for the eternal.
- 35In the desert the inner law governs even thoughts: it is evil there not to have done good.
- 36Monks hide in the desert but cannot hide their merit: they are the lamp on the lampstand and the city on the hill.
- 37The silence of the desert stirs the mind to God, broken only by the monks' hymns.
- 38The desert is a fold guarded by Christ, visited by angels, where monks find the Bridegroom of the Song.
- 39The desert, barren for the body, is fruitful soil for the seed of the Word and a paradise for the soul.
- 40The desert surpasses every fertile land, bearing spiritual wheat, wine, sheep, flowers and jewels.
- 41Eucherius addresses the desert: whoever dwells in it finds God and becomes his temple.
- 42Eucherius praises his monastery of Lérins and its founder Honoratus, Maximus, Lupus, Vincent, Caprasius and its hermits.
- 43The monks of Lérins already live the blessed life they seek, enjoying Christ and receiving their reward in their labour.
- 44Eucherius asks Hilary's prayers and calls him a truer Israel who will enter the promised land with Jesus.