On the Shows 20
Summary: Some argue that God watches the shows without being defiled, but God watches as judge; what he condemns is never lawful anywhere.
Textual problem in this passage: the printed text is uncertain or disputed here. See the notes.
Latin text · CSEL 20:21
Quam uana igitur, immo desperata argumentatio eorum, qui sine dubio tergiuersatione amittendae uoluptatis optendunt nullam eius abstinentiae mentionem specialiter uel localiter in scripturis determinari, quae directo prohibeat eiusmodi conuentibus inseri seruum dei. nouam proxime defensionem suauiludii cuiusdam audiui. sol, inquit, immo ipse etiam deus de caelo spectat nec contaminatur. sane, sol et in cloacam radios suos defert nec inquinatur. utinam autem deus nulla flagitia hominum spectaret, ut omnes iudicium euaderemus. sed spectat et latrocinia, spectat et falsa et adulteria et fraudes et idololatrias et spectacula ipsa. et idcirco ergo nos non spectabimus, ne uideamur ab illo qui spectat omnia. comparas, homo, reum et iudicem, reum, qui, quia uidetur, reus est, iudicem, qui, quia uidet, iudex est. numquid ergo et extra limites circi furori studemus et extra cardines theatri impudicitiae intendimus et insolentiae extra stadium et immisericordiae extra amphitheatrum, quoniam deus etiam extra cameras et gradus et t apulias oculos habet? erramus: nusquam et numquam excusatur quod deus damnat, nusquam et nunquam licet quod semper et ubique non licet. haec est ueritatis integritas et, quae ei debetur, disciplinae plenitudo et aequalitas timoris et fides obsequii, non inmutare sententiam nec uariare iudicium. non potest aliud esse, quod uere quidem est bonum seu malum.
English · Claude translation
How vain, then, nay how desperate, is the argument of those who, doubtless from reluctance to lose a pleasure, plead that no mention of this abstinence is set down specifically or by place in the Scriptures, directly forbidding the servant of God to mingle in such gatherings! I recently heard a new defense from a certain lover of shows. “The sun,” he said, “nay God himself, watches from heaven and is not defiled.” Certainly; and the sun sends its rays into the sewer too and is not polluted. Would that God watched none of the crimes of men, so that we might all escape judgment! But he watches robberies too; he watches falsehoods and adulteries and frauds and idolatries and the shows themselves. And for that very reason we will not watch, lest we be seen by him who watches all things. You are comparing, man, the accused and the judge: the accused, who is accused because he is seen, and the judge, who is judge because he sees. Do we then pursue frenzy outside the bounds of the circus, and aim at unchastity outside the doorways of the theatre, and at insolence outside the stadium, and at mercilessness outside the amphitheatre, because God has eyes outside the vaults and tiers and … too? We err: nowhere and never is that excused which God condemns; nowhere and never is that lawful which is not lawful always and everywhere. This is the integrity of truth, and, owed to it, the fullness of discipline, the constancy of fear, and the faithfulness of obedience: not to change one's sentence nor vary one's judgment. What is truly good or evil cannot be otherwise.
About this passage
Notes
Translation notes
- The word apulias (in et t apulias) is corrupt and is marked “…”.
Cite this passage
Tertullian, Spect. 20 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-spectaculis/20/).
Plain text
Tertullian, Spect. 20 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/tertullian-spectaculis/20/).
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