Diatessaron (Gospel Harmony) 31–33
Source: Hogg, ANF 9 (Digital text of ANF 9 from the Christian Classics Ethereal Library).English: Hope W. Hogg (1896), public domain, published as it stands. Route 2: the Diatessaron survives complete only in Arabic (and Latin, Armenian, Old Syriac commentary); none of these is a site language and no usable original is in hand, so the English is Hope W. Hogg's 1896 translation of the Arabic, published as it stands. No original-language text is shown.
Chapter 31
31Hogg ANF 9
English translation by Hope W. Hogg (1896); the original is not shown
Section XXXI. [1] And when the ten heard, they were moved with anger against James and John. [2] And Jesus called them, and said unto them, Ye know that the rulers of the nations [3] are their lords; and their great men are set in authority over them. Not thus shall it be amongst you: but he amongst you that would be great, let him be to you a [4] servant; and whoever of you would be first, let him be to every man a [5] bond-servant: even as the Son of man also came not to be served, but to serve, and [6] to give himself a ransom in place of the many. He said this, and was going about [7] the villages and the cities, and teaching; and he went to Jerusalem. And a man asked him, Are those that shall be saved few? Jesus answered and said unto [8] them, Strive ye to enter at the narrow door: I say unto you now, that many shall [9] seek to enter, and shall not be able—from the time when the master of the house riseth, and closeth the door, and ye shall be standing without, and shall knock at the door, and shall begin to say, Our lord, open unto us; and he shall answer and [10] say, I say unto you, I know you not whence ye are: and ye shall begin to say, [11] Before thee we did eat and drink, and in our markets didst thou teach; and he shall say unto you, I know you not whence ye are; depart from me, ye servants [12] of untruth. There shall be weeping and gnashing of teeth, when ye see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, while ye are [13] put forth without. And they shall come from the east and the west, and from the [14] north and the south, and shall sit down in the kingdom of God. And there shall then be last that have become first, and first that have become last. [15, 16] And when Jesus entered and passed through Jericho, there was a man named Zacchæus, [17] rich, and chief of the publicans. And he desired to see Jesus who he was; and he was not able for the pressure of the crowd, because Zacchæus was little of stature. [18] And he hastened, and went before Jesus, and went up into an unripe fig [19] tree to see Jesus: for he was to pass thus. And when Jesus came to that place, he saw him, and said unto him, Make haste, and come down, Zacchæus: [20] to-day I must be in thy house. And he hastened, and came down, and received [21] him joyfully. And when they all saw, they murmured, and said, He hath gone in [22] and lodged with a man that is a sinner. So Zacchæus stood, and said unto Jesus, My Lord, now half of my possessions I give to the poor, and what I have unjustly [23] taken from every man I give him fourfold. Jesus said unto him, Today is salvation [24] come to this house, because this man also is a son of Abraham. For the Son of man came to seek and save the thing that was lost. [25] And when Jesus went out of Jericho, he and his disciples, there came after him [26] a great multitude. And there was a blind man sitting by the way side begging. [27] And his name was Timæus, the son of Timæus. And he heard the sound of the [28] multitude passing, and asked, Who is this? They said unto him, Jesus the Nazarene [29] passeth by. And when he heard that it was Jesus, he called out with a loud [30] voice, and said, Jesus, son of David, have mercy on me. And those that went before Jesus were rebuking him, that he should hold his peace: but he cried the [31] more, and said, Son of David, have mercy on me. And Jesus stood, and commanded that they should call him. And they called the blind man, and said unto [32] him, Be of good courage, and rise; for, behold, he calleth thee. And the blind [33] man threw away his garment, and rose, and came to Jesus. Jesus said unto him, What dost thou wish that I should do unto thee? And that blind man said unto him, My Lord and Master, that my eyes may be opened, so that I may see thee. [34] And Jesus had compassion on him, and touched his eyes, and said unto [35] him, See; for thy faith hath saved thee. And immediately he received his sight, and came after him, and praised God; and all the people that saw praised God. [36] And he spake a parable because he was nearing Jerusalem, and they supposed [37] that at that time the kingdom of God was about to appear. He said unto them, A man, a son of a great race, went into a far country, to receive a kingdom, and [38] return. And he called his ten servants, and gave them ten shares, and said unto [39] them, Trade till the time of my coming. But the people of his city hated him, and [40] sent messengers after him, and said, We will not that this man reign over us. And when he had received a kingdom, and returned, he said that the servants to whom he had given the money should be called unto him, that he might know what each [41] of them had traded. And the first came, and said, My lord, thy share hath gained [42] ten shares. The king said unto him, Thou good and faithful servant, who hast [43] been found faithful in a little, be thou set over ten districts. And the second came, [44] and said, My lord, thy portion hath gained five portions. And he said unto him [45] also, And thou shalt be set over five districts. And another came, and said, My [46] lord, here is thy portion, which was with me laid by in a napkin: I feared thee, because thou art a hard man, and takest what thou didst not leave, and seekest [47] what thou didst not give, and reapest what thou didst not sow. His lord said unto him, From thy mouth shall I judge thee, thou wicked and idle servant, who wast untrustworthy. Thou knewest that I am a hard man, and take what I did not [48] leave, and reap what I did not sow: why didst thou not put my money at usury, [49] and so I might come and seek it, with its gains? And he said unto those that were standing in front of him, Take from him the share, and give it to him that hath [50, 51] ten shares. They said unto him, Our lord, he hath ten shares. He said unto them, I say unto you, Every one that hath shall be given unto; and [52] he that hath not, that which he hath also shall be taken from him. And those mine enemies who would not that I should reign over them, bring them, and slay them before me.
Notes and citation
Cite (SBL): Tatian, Diatess. 31 (Hogg ANF 9; trans. Hope W. Hogg, 1896, https://sophiascriptura.com/fathers/tatian-diatessaron/31/#p-31). (abbreviation not yet checked)
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Translation: English translation by Hope W. Hogg (1896); the original is not shown
Chapter 32
32Hogg ANF 9
English translation by Hope W. Hogg (1896); the original is not shown
Section XXXII. [1] And when Jesus entered Jerusalem, he went up to the temple of God, and found [2] there oxen and sheep and doves. And when he beheld those that sold and those that bought, and the money-changers sitting, he made for himself a scourge of rope, and drove them all out of the temple, and the sheep and the oxen, and the money-changers; and he threw down their money, and upset their tables, and the seats of [3] them that sold the doves; and he was teaching, and saying unto them, Is it not written, My house is a house of prayer for all peoples? and ye have made it a den [4] for robbers. And he said unto those that sold the doves, Take this hence, and [5] make not my Father’s house a house of merchandise. And he suffered not any [6] one to carry vessels inside the temple. And his disciples remembered the scripture, [7] The zeal of thy house hath eaten me up. The Jews answered and said unto him, [8] What sign hast thou shewn us, that thou doest this? Jesus answered and said unto [9] them, Destroy this temple, and I shall raise it in three days. The Jews said unto him, This temple was built in forty-six years, and wilt thou raise it in three days? [10] But he spake unto them of the temple of his body, that when they destroyed it, he [11] would raise it in three days. When therefore he rose from among the dead, his disciples remembered that he said this; and they believed the scriptures, and the word that Jesus spake. [12] And when Jesus sat down over against the treasury, he observed how the multitudes were casting their offerings into the treasury: and many rich men were [13, 14] throwing in much. And there came a poor widow, and cast in two mites. And Jesus called his disciples, and said unto them, Verily I say unto you, This poor [15] widow cast into the treasury more than all the people: and all of these cast into the place of the offering of God of the superfluity of their wealth; while this woman of her want threw in all that she possessed. [16] And he spake unto them this parable, concerning people who trusted in themselves [17] that they are righteous, and despised every man: Two men went up to the [18] temple to pray; one of them a Pharisee, and the other a publican. And the Pharisee stood apart, and prayed thus, O Lord, I thank thee, since I am not like the rest of men, the unjust, the profligate, the extortioners, or even like this publican; [19] but I fast two days a week, and tithe all my possessions. And the publican was [20] standing at a distance, and he would not even lift up his eyes to heaven, but was [21] beating upon his breast, and saying, O Lord, have mercy on me, me the sinner. I say unto you, that this man went down justified to his house more than the Pharisee. Every one that exalteth himself shall be abased; and every one that abaseth himself shall be exalted. [22] And when eventide was come, he left all the people, and went outside the [23] city to Bethany, he and his twelve, and he remained there. And all the people, because they knew the place, came to him, and he received them; and them that [24] had need of healing he healed. And on the morning of the next day, when he returned [25] to the city from Bethany, he hungered. And he saw a fig tree at a distance on the beaten highway, having on it leaves. And he came unto it, expecting to find something on it; and when he came, he found nothing on it but the leaves—it was not [26] the season of figs—and he said unto it, Henceforward for ever let no man eat fruit of thee. And his disciples heard. [27] And they came to Jerusalem. And there was there a man of the Pharisees, [28] named Nicodemus, ruler of the Jews. This man came unto Jesus by night, and said unto him, My Master, we know that thou hast been sent from God as a teacher; and no man can do these signs that thou doest, except him whom God is [29] with. Jesus answered and said unto him, Verily, verily, I say unto thee, If a man [30] be not born a second time, he cannot see the kingdom of God. Nicodemus said unto him, How can a man who is old be born? can he, think you, return again to [31] his mother’s womb a second time, to enter and be born? Jesus answered and said unto him, Verily, verily, I say unto thee, If a man be not born of water and the Spirit, [32] he cannot enter the kingdom of God. For he that is born of flesh is flesh; and he that [33] is born of Spirit is spirit. Wonder not that I said unto thee that ye must be born a [34] second time. The wind bloweth where it listeth, and thou hearest its voice, but thou knowest not from what place it cometh, nor whither it goeth: so [35] is every man that is born of the Spirit. Nicodemus answered and said unto him, [36] How can that be? Jesus answered and said unto him, Art thou teaching Israel, [37] and yet knowest not these things? Verily, verily, I say unto thee, What we know [38] we say, and what we have seen we witness: and ye receive not our witness. If I said unto you what is on earth, and ye believed not, how then, if I say unto you [39] what is in heaven, will ye believe? And no man hath ascended up into heaven, except him that descended from heaven, the Son of man, which is in heaven. [40] And as Moses lifted up the serpent in the wilderness, so is the Son of man to be [41] lifted up; so that every man who may believe in him may not perish, but have [42] eternal life. God so loved the world, that he should give his only Son; and so every one that believeth on him should not perish, but should have eternal life. [43] God sent not his Son into the world to judge the world; but that the world might [44] be saved by his hand. He that believeth in him shall not be judged: but he that believeth not is condemned beforehand, because he hath not believed in the name [45] of the only Son, the Son of God. This is the judgement, that the light came into the world, and men loved the darkness more than the light; because their deeds [46] were evil. Whosoever doeth evil deeds hateth the light, and cometh not to the [47] light, lest his deeds be reproved. But he that doeth the truth cometh to the light, that his deeds may be known, that they have been done in God.
Notes and citation
Cite (SBL): Tatian, Diatess. 32 (Hogg ANF 9; trans. Hope W. Hogg, 1896, https://sophiascriptura.com/fathers/tatian-diatessaron/31/#p-32). (abbreviation not yet checked)
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Translation: English translation by Hope W. Hogg (1896); the original is not shown
Chapter 33
33Hogg ANF 9
English translation by Hope W. Hogg (1896); the original is not shown
Section XXXIII. [1] And when evening came, Jesus went forth outside of the city, he and his [2] disciples. And as they passed in the morning, the disciples saw that fig tree [3] withered away from its root. And they passed by, and said, How did the fig tree dry [4] up immediately? And Simon remembered, and said unto him, My Master, behold, [5] that fig tree which thou didst curse hath dried up. And Jesus answered and said [6] unto them, Let there be in you the faith of God. Verily I say unto you, if ye believe, and doubt not in your hearts, and assure yourselves that that will be which [7] ye say, ye shall have what ye say. And if ye say to this mountain, Remove, and [8] fall into the sea, it shall be. And all that ye ask God in prayer, and believe, he [9, 10] will give you. And the apostles said unto our Lord, Increase our faith. He said unto them, If there be in you faith like a grain of mustard, ye shall say to this fig tree, Be thou torn up, and be thou planted in the sea; and it will obey you. [11] Who of you hath a servant driving a yoke of oxen or tending sheep, and if he [12] come from the field, will say unto him straightway, Go and sit down? Nay, he will say unto him, Make ready for me wherewith I may sup, and gird thy waist, and serve me, till I eat and drink; and afterwards thou shalt eat and drink also. [13] Doth that servant haply, who did what he was bid, receive his praise? I think [14] not. So ye also, when ye have done all that ye were bid, say, We are idle servants; what it was our duty to do, we have done. [15] For this reason I say unto you, Whatever ye pray and ask, believe that ye [16] receive, and ye shall have. And when ye stand to pray, forgive what is in your heart against any man; and your Father which is in heaven will [17] forgive you also your wrong-doings. But if ye forgive not men their wrong-doings, neither will your Father forgive you also your wrong-doings. [18] And he spake unto them a parable also, that they should pray at all times, and [19] not be slothful: There was a judge in a city, who feared not God, nor was ashamed [20] for men: and there was a widow in that city; and she came unto him, and said, [21] Avenge me of mine adversary. And he would not for a long time: but afterwards he said within himself, If of God I have no fear, and before men I have no shame; [22] yet because this widow vexeth me, I will avenge her, that she come not at all times [23, 24] and annoy me. And our Lord said, Hear ye what the judge of injustice said. And shall not God still more do vengeance for his elect, who call upon him in the night [25] and in the day, and grant them respite? I say unto you, He will do vengeance for them speedily. Thinkest thou the Son of man will come and find faith on the earth? [26, 27] And they came again to Jerusalem. And it came to pass, on one of the days, as Jesus was walking in the temple, and teaching the people, and preaching the [28] gospel, that the chief priests and the scribes with the elders came upon him, and said unto him, Tell us: By what power doest thou this? and who gave thee this [29] power to do that? And Jesus said unto them, I also will ask you one word, and if [30] ye tell me, I also shall tell you by what power I do that. The baptism of John, from [31] what place is it? from heaven or of men? Tell me. And they reflected within themselves, and said, If we shall say unto him, From heaven; he will say unto [32] us, For what reason did ye not believe him? But if we shall say, Of men; [33] we fear that the people will stone us, all of them. And all of them were holding [34] to John, that he was a true prophet. They answered and said unto him, We know [35] not. Jesus said unto them, Neither tell I you also by what power I work. What think ye? A man had two sons; and he went to the first, and said unto him, My [36] son, go to-day, and till in the vineyard. And he answered and said, I do not wish [37] to: but finally he repented, and went. And he went to the other, and said unto [38] him likewise. And he answered and said, Yea, my lord: and went not. Which of these two did the will of his father? They said unto him, The first. Jesus said unto them, Verily I say unto you, The publicans and harlots go before you into [39] the kingdom of God. John came unto you in the way of righteousness, and ye believed him not; but the publicans and harlots believed him; and ye, not even when ye saw, did ye repent at last, that ye might believe in him. [40] Hear another parable: A man was a householder, and planted a vineyard, and surrounded it with a hedge, and digged in it a winepress, and built in it a tower, [41, 42] and gave it to husbandmen, and went to a distance for a long time. So when the time of the fruits came, he sent his servants unto the husbandmen, that they might [43] send him of the produce of his vineyard. And those husbandmen beat him, and [44] sent him away empty. And he sent unto them another servant also; and they [45] stoned him, and wounded him, and sent him away with shameful handling. And he sent again another; and they slew him. And he sent many other servants unto [46] them. And the husbandmen took his servants, and one they beat, and another they [47] stoned, and another they slew. So he sent again other servants more than the first; and [48] they did likewise with them. So the owner of the vineyard said, What shall I do? I will send my beloved son: it may be they will see him and be [49, 50] ashamed. So at last he sent unto them his beloved son that he had. But the husbandmen, when they saw the son, said amongst themselves, This is the heir. [51, 52] And they said, We will slay him, and so the inheritance will be ours. So they took [53] him, and put him forth without the vineyard, and slew him. When then the lord [54] of the vineyard shall come, what will he do with those husbandmen? They said unto him, He will destroy them in the worst of ways, and give the vineyard to [55] other husbandmen, who will give him fruit in its season. Jesus said unto them, Have ye never read in the scripture, The stone which the builders declared to be base, The same came to be at the head of the corner: [56] From God was this, And it is wonderful in our eyes? [57] Therefore I say unto you, The kingdom of God shall be taken from you, and [58] given to a people that will produce fruit. And whosoever falleth on this stone shall be broken in pieces: but on whomsoever it falleth, it will grind him to [59] powder. And when the chief priests and the Pharisees heard his parables, they [60] perceived that it was concerning them he spake. And they sought to seize him; and they feared the multitude, because they were holding to him as the prophet.
Notes and citation
Cite (SBL): Tatian, Diatess. 33 (Hogg ANF 9; trans. Hope W. Hogg, 1896, https://sophiascriptura.com/fathers/tatian-diatessaron/31/#p-33). (abbreviation not yet checked)
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Translation: English translation by Hope W. Hogg (1896); the original is not shown