Diatessaron (Gospel Harmony) 10–12
Source: Hogg, ANF 9 (Digital text of ANF 9 from the Christian Classics Ethereal Library).English: Hope W. Hogg (1896), public domain, published as it stands. Route 2: the Diatessaron survives complete only in Arabic (and Latin, Armenian, Old Syriac commentary); none of these is a site language and no usable original is in hand, so the English is Hope W. Hogg's 1896 translation of the Arabic, published as it stands. No original-language text is shown.
Chapter 10
10Hogg ANF 9
English translation by Hope W. Hogg (1896); the original is not shown
Section X. [1] No man can serve two masters; and that because it is necessary that he hate one of them and love the other, and honour one of them and despise the [2] other. Ye cannot serve God and possessions. And because of this I say unto you, Be not anxious for yourselves, what ye shall eat and what ye shall drink; neither for your bodies, what ye shall put on. Is not the life better than the food, and the body [3] than the raiment? Consider the birds of the heaven, which sow not, nor reap, nor store in barns; and yet your Father which is in heaven feedeth them. Are not ye [4] better than they? Who of you when he trieth is able to add to his stature one [5] cubit? If then ye are not able for a small thing, why are ye anxious about the [6, 7] rest? Consider the wild lily, how it grows, although it toils not, nor spins; and I say unto you that Solomon in the greatness of his glory was not clothed like one of [8] them. And if God so clothe the grass of the field, which to-day is, and to-morrow [9] is cast into the oven, how much more shall be unto you, O ye of little faith! Be not anxious, so as to say, What shall we eat? or, What shall we drink? or, With [10] what shall we be clothed? Neither let your minds be perplexed in this: all these things the nations of the world seek; and your Father which is in heaven knoweth [11] your need of all these things. Seek ye first the kingdom of God, and his righteousness; [12] and all these shall come to you as something additional for you. Be not anxious for the morrow; for the morrow shall be anxious for what belongs to it. Sufficient unto the day is its evil. [13] Judge not, that ye be not judged: condemn not, that ye be not condemned: [14] forgive, and it shall be forgiven you: release, and ye shall be released: give, that ye may be given unto; with good measure, abundant, full, they shall thrust into your [15] bosoms. With what measure ye measure it shall be measured to you. See to it what ye hear: with what measure ye measure it shall be measured to you; and ye [16] shall be given more. I say unto those that hear, He that hath shall be given unto; and he that hath not, that which he regards as his shall be taken from him. [17] And he spake unto them a parable, Can a blind man haply guide a blind man? [18] shall they not both fall into a hollow? A disciple is not better than his master; [19] every perfect man shall be as his master. Why lookest thou at the mote which is in the eye of thy brother, but considerest not the column that is in thine own eye? [20] Or how canst thou say to thy brother, Brother, I will take out the mote from thine eye; and the column which is in thine eye thou seest not? Thou hypocrite, take out first the column from thine eye; and then shalt thou see to take out the mote from the eye of thy brother. [21] Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest they trample them with their feet, and return and wound you. [22] And he said unto them, Who of you, that hath a friend, goeth to him at midnight, [23] and saith unto him, My friend, lend me three loaves; for a friend hath come [24] to me from a journey, and I have nothing to offer to him: and that friend shall answer him from within, and say unto him, Trouble me not; for the door is shut, and my children are with me in bed, and I cannot rise and give thee? [25] And verily I say unto you, If he will not give him because of friendship, yet because [26] of his importunity he will rise and give him what he seeketh. And I also say unto you, Ask, and ye shall be given unto; seek, and ye shall find; knock, and it shall be [27] opened unto you. Every one that asketh receiveth, and he that seeketh findeth, and [28] he that knocketh, it shall be opened to him. What father of you, shall his son ask for bread—will he, think you, give him a stone? and if he ask of him a fish, will he, [29] think you, instead of the fish give him a serpent? and if he ask him for an egg, will [30] he, think you, extend to him a scorpion? If ye then, although being evil, know the gifts which are good, and give them to your children, how much more shall your [31] Father which is in heaven give the Holy Spirit to them that ask him? Whatsoever ye would that men should do to you, do ye even so to them: this is the law and the prophets. [32] Enter ye by the narrow gate; for the wide gate and the broad way lead to destruction, [33] and many they be which go therein. How narrow is the gate and straitened the way leading to life! and few be they that find it. [34] Beware of false prophets, which come to you in sheep’s clothing, while within [35] they are ravening wolves. But by their fruits ye shall know them. For every tree is known by its fruit. For figs are not gathered of thorns, neither are grapes plucked of [36] briers. Even so every good tree bringeth forth good fruit, but the evil tree bringeth [37] forth evil fruit. The good tree cannot bring forth evil fruit, neither can the [38] evil tree bring forth good fruit. The good man from the good treasures that are in his heart bringeth forth good things; and the evil man from the evil treasures that are in his heart bringeth forth evil things: and from the overflowings of the [39] heart the lips speak. Every tree that beareth not good fruit is cut down and cast [40, 41] into the fire. Therefore by their fruits ye shall know them. Not all that say unto me, My Lord, my Lord, shall enter the kingdom of the heavens; but he that doeth [42] the will of my Father which is in heaven. Many shall say unto me in that day, My Lord, my Lord, did we not prophesy in thy name, and in thy name cast out [43] devils, and in thy name do many powers? Then shall I say unto them, I never [44] knew you: depart from me, ye servants of iniquity. Every man that cometh unto [45] me, and heareth my sayings, and doeth them, I will shew you to what he is like: he is like the wise man which built a house, and digged and went deep, and laid the [46] foundations on a rock: and the rain came down, and the rivers overflowed, and the winds blew, and shook that house, and it fell not: for its foundation was laid on [47] rocks. And every one that heareth these my words, and doeth them not, is like [48] the foolish man which built his house on sand, without foundation: and the rain descended, and the rivers overflowed, and the winds blew, and smote upon that house, and it fell: and the fall of it was great.
Notes and citation
Cite (SBL): Tatian, Diatess. 10 (Hogg ANF 9; trans. Hope W. Hogg, 1896, https://sophiascriptura.com/fathers/tatian-diatessaron/10/#p-10). (abbreviation not yet checked)
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Translation: English translation by Hope W. Hogg (1896); the original is not shown
Chapter 11
11Hogg ANF 9
English translation by Hope W. Hogg (1896); the original is not shown
[1] And when Jesus finished these sayings, the multitudes were astonished [2] at his teaching; and that because he was teaching them as one having authority, not as their scribes and the Pharisees. [3] And when he descended from the mountain, great multitudes followed him. [4] And when Jesus entered Capernaum, the servant of one of the chiefs was in an [5] evil case, and he was precious to him, and he was at the point of death. And he [6] heard of Jesus, and came to him with the elders of the Jews; and he besought him, and said, My Lord, my boy is laid in the house paralysed, and he is suffering grievous [7] torment. And the elders urgently requested of him, and said, He is worthy that [8] this should be done unto him: for he loveth our people, and he also built the synagogue [9, 10] for us. Jesus said unto him, I will come and heal him. That chief answered and said, My Lord, I am not worthy that my roof should shade thee; but it sufficeth [11] that thou speak a word, and my lad shall be healed. And I also am a man in obedience to authority, having under my hand soldiers: and I say to this one, Go, and he goeth; and to another, Come, and he cometh; and to my servant that he do this, [12] and he doeth it. And when Jesus heard that, he marvelled at him, and turned and said unto the multitude that were coming with him, Verily I say unto you, I have [13] not found in Israel the like of this faith. I say unto you, that many shall come from the east and the west, and shall recline with Abraham and Isaac and Jacob [14] in the kingdom of heaven: but the children of the kingdom shall be cast [15] forth into the outer darkness: and there shall be weeping and gnashing of teeth. And Jesus said to that chief, Go thy way; as thou hast believed, so shall it be unto thee. [16] And his lad was healed in that hour. And that chief returned to the house and found that sick servant healed. [17] And the day after, he was going to a city called Nain, and his disciples with him, [18] and a great multitude. And when he was come near the gate of the city, he saw a crowd accompanying one that was dead, the only son of his mother; and his mother was a widow: and there was with her a great multitude of the people of the [19] city. And when Jesus saw her, he had compassion on her, and said unto her, Weep [20] not. And he went and advanced to the bier, and the bearers of it stood still; and [21] he said, Young man, I say unto thee, Arise. And that dead man sat up and began [22] to speak; and he gave him to his mother. And fear came on all the people: and they praised God, and said, There hath risen among us a great prophet: and, God [23] hath had regard to his people. And this news concerning him spread in all Judæa, and in all the region which was about them. [24] And when Jesus saw great multitudes surrounding him, he commanded them to [25] depart to the other side. And while they were going in the way, there came one of the scribes and said unto him, My Master, I will follow thee whithersoever thou [26] goest. Jesus said unto him, The foxes have holes, and the birds of the heaven have [27] nests; but the Son of man hath not a place in which to lay his head. And he said unto another, Follow me. And he said unto him, My Lord, suffer me first to go and [28] bury my father. Jesus said unto him, Leave the dead to bury their dead; but thou, [29] follow me and preach the kingdom of God. And another said unto him, I will follow thee, my Lord; but first suffer me to go and salute my household and [30] come. Jesus said unto him, There is no one who putteth his hand to the plough and looketh behind him, and yet is fit for the kingdom of God. [31] And he said to them on that day in the evening, Let us go over to the other side [32] of the lake; and he left the multitudes. And Jesus went up and sat in the ship, [33] he and his disciples, and there were with them other ships. And there occurred on the sea a great tempest of whirlwind and wind, and the ship was on the point of [34] sinking from the greatness of the waves. But Jesus was sleeping on a cushion in the stern of the ship; and his disciples came and awoke him, and said unto him, Our [35] Lord, save us; lo, we perish. And he rose, and rebuked the winds and the turbulence of the water, and said to the sea, Be still, for thou art rebuked; and the wind [36] was still, and there was a great calm. And he said unto them, Why are ye thus [37] afraid? and why have ye no faith? And they feared greatly. And they marvelled, and said one to another, Who, think you, is this, who commandeth also the wind and the waves and the sea, and they obey him? [38] And they departed and came to the country of the Gadarenes, which is on the [39] other side, opposite the land of Galilee. And when he went out of the ship to the land, there met him from among the tombs a man who had a devil for a long time, [40] and wore no clothes, neither dwelt in a house, but among the tombs. And no man was able to bind him with chains, because any time that he was bound with chains [41] and fetters he cut the chains and loosened the fetters; and he was snatched [42] away of the devil into the desert, and no man was able to quiet him; and at all times, in the night and in the day, he would be among the tombs and in the mountains; and no man was able to pass by that way; and he would cry out and wound himself [43] with stones. And when he saw Jesus at a distance, he hastened and worshipped [44] him, and cried with a loud voice and said, What have we to do with thee, Jesus, [45] Son of the most high God? I adjure thee by God, torment me not. And Jesus commanded the unclean spirit to come out of the man: and he had suffered a long [46] time since the time when he came into captivity to it. And Jesus asked him, What is thy name? He said unto him, Legion; for there had entered into him many [47] devils. And they besought him that he would not command them to depart into [48] the depths. And there was there a herd of many swine, feeding in the mountain, and those devils besought him to give them leave to enter the swine; and he gave [49] them leave. And the devils went out of the man and entered into the swine. And that herd hastened to the summit and fell down into the midst of the sea, about two [50] thousand, and they were choked in the water. And when the keepers saw what [51] happened, they fled, and told those in the cities and villages. And the people went out to see what had happened; and they came to Jesus, and found the man whose devils had gone out, clothed, modest, seated at the feet of Jesus; and they [52] feared. And they reported what they saw, and how the man was healed who had a devil, and concerning those swine also.
Notes and citation
Cite (SBL): Tatian, Diatess. 11 (Hogg ANF 9; trans. Hope W. Hogg, 1896, https://sophiascriptura.com/fathers/tatian-diatessaron/10/#p-11). (abbreviation not yet checked)
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Translation: English translation by Hope W. Hogg (1896); the original is not shown
Chapter 12
12Hogg ANF 9
English translation by Hope W. Hogg (1896); the original is not shown
[1] And all the multitude of the Gadarenes entreated him to depart from them, because that great fear took hold upon them. [2, 3] But Jesus went up into the ship, and crossed, and came to his city. And that man from whom the devils went out entreated that he might stay with him; but [4] Jesus sent him away, and said unto him, Return to thy house, and make known what [5] God hath done for thee. And he went, and began to publish in Decapolis what Jesus had done for him; and they all marvelled. [6] And when Jesus had crossed in the ship to that side, a great multitude received [7] him; and they were all looking for him. And a man named Jairus, the chief of the [8] synagogue, fell before the feet of Jesus, and besought him much, and said unto him, I have an only daughter, and she is come nigh unto death; but come and lay thy [9] hand upon her, and she shall live. And Jesus rose, and his disciples, and they followed [10] him. And there joined him a great multitude, and they pressed him. [11, 12] And a woman, which had a flow of blood for twelve years, had suffered much of many physicians, and spent all that she had, and was not benefited at all, but her [13] trouble increased further. And when she heard of Jesus, she came in the thronging of [14] the crowd behind him, and touched his garments; and she thought within [15] herself, If I could reach to touch his garments, I should live. And immediately the fountain of her blood was dried; and she felt in her body that she was healed [16] of her plague. And Jesus straightway knew within himself that power had gone out of him; and he turned to the crowd, and said, Who approached unto my garments? [17] And on their denying, all of them, Simon Cephas and those with him said unto him, Our Master, the multitudes throng thee and press thee, and sayest thou, Who approached [18] unto me? And he said, Some one approached unto me; and I knew that [19] power went forth from me. And that woman, when she saw that she was not hid [20] from him, came fearing and agitated (for she knew what had happened to her), and fell down and worshipped him, and told, in the presence of all the people, for what [21] reason she touched him, and how she was healed immediately. And Jesus said unto her, Be of good courage, daughter; thy faith hath made thee alive; depart in peace, and be whole from thy plague. [22] And while he was yet speaking, there came a man from the house of the chief of the synagogue, and said unto him, Thy daughter hath died; so trouble not the [23] teacher. But Jesus heard, and said unto the father of the maid, Fear not: but believe [24] only, and she shall live. And he suffered no man to go with him, except [25] Simon Cephas, and James, and John the brother of James. And they reached the house of the chief of the synagogue; and he saw them agitated, weeping and wailing. [26] And he entered, and said unto them, Why are ye agitated and weeping? the [27] maid hath not died, but she is sleeping. And they laughed at him, for [28] they knew that she had died. And he put every man forth without, and took the father of the maid, and her mother, and Simon, and James, and John, and [29] entered into the place where the maid was laid. And he took hold of the hand of the maid, and said unto her, Maid, arise. And her spirit returned, and straightway [30] she arose and walked: and she was about twelve years of age. And he commanded [31] that there should be given to her something to eat. And her father wondered greatly: [32] and he warned them that they should tell no man what had happened. And this report spread in all that land. [33] And when Jesus crossed over from there, there joined him two blind men, crying [34] out, and saying, Have mercy on us, thou son of David. And when he came to the house, those two blind men came to him: and Jesus said unto them, Believe ye [35] that I am able to do this? They said unto him, Yea, our Lord. Then he touched [36] their eyes, and said, As ye have believed, it shall be unto you. And immediately their eyes were opened. And Jesus forbade them, and said, See that no man know. [37] But they went out and published the news in all that land. [38] And when Jesus went out, they brought to him a dumb man having a devil. [39] And on the going out of the devil that dumb man spake. And the multitudes marvelled, and said, It was never so seen in Israel [40] And Jesus was going about in all the cities and in the villages, and teaching in their synagogues, and proclaiming the good news of the kingdom, and healing every disease [41] and sickness; and many followed him. And when Jesus saw the multitudes, he had compassion on them, for they were wearied and scattered, as sheep [42] that have no shepherd. And he called his twelve disciples, and gave them power and [43] much authority over all devils and diseases; and sent them two and two, that they [44] might proclaim the kingdom of God, and to heal the sick. And he charged them, and said, Walk not in the way of the heathen, nor enter into the cities of the Samaritans. [45, 46] Go especially unto the sheep that are lost of the sons of Israel. And [47] when ye go, proclaim and say, The kingdom of heaven is come near. And heal the sick, and cleanse the lepers, and cast out the devils: freely ye have received, freely [48, 49] give. Get you not gold, nor silver, nor brass in your purses; and take nothing for the way, except a staff only; nor bag, nor bread; neither shall ye have two tunics, [50] nor shoes, nor staff, but be shod with sandals; for the labourer is worthy of his food. [51] And whatever city or village ye enter, inquire who is worthy in it, and there be until [52, 53] ye go out. And when ye enter into the house, ask for the peace of the house: and if the house is worthy, your peace shall come upon it; but if it is not worthy, your [54] peace shall return unto you. And whosoever shall not receive you, nor hear your sayings, when ye go out from that house, or from that village, shake off the dust [55] that is under your feet against them for a testimony. And verily I say unto you, To the land of Sodom and Gomorrah there shall be rest in the day of judgement, rather than to that city.
Notes and citation
Cite (SBL): Tatian, Diatess. 12 (Hogg ANF 9; trans. Hope W. Hogg, 1896, https://sophiascriptura.com/fathers/tatian-diatessaron/10/#p-12). (abbreviation not yet checked)
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Translation: English translation by Hope W. Hogg (1896); the original is not shown