On Prayer 5.6
Summary: Origen quotes Ambrose's two questions: if God foreknows everything, and if his will cannot change, is prayer not vain?
Greek text · Koetschau 2:311
κείσθω δὲ ἐν τοῖς παροῦσιν αὐταῖς λέξεσιν ἅπερ διὰ τῶν πρός με γραμμάτων ἔταξας, οὕτως ἔχοντα. „πρῶτον· εἰ προγνώστης ἐστὶν ὁ θεὸς τῶν μελλόντων, καὶ δεῖ αὐτὰ γίνεσθαι, ματαία ἡ προσευχή. δεύτερον· εἰ πάντα κατὰ βούλησιν θεοῦ γίνεται, καὶ ἀραρότα αὐτοῦ ἐστι τὰ βουλεύματα, καὶ οὐδὲν τραπῆναι ὧν βούλεται δύναται, ματαία ἡ προσευχή, “ χρήσιμα δὲ, ὡς οἶμαι, ταῦτα πρὸς λύσιν τῶν ἀποναρκᾶν πρὸς τὸ εὔχεσθαι ποιούντων προδιαληπτέον.
English · Claude translation
Let me set down here, in its very words, what you laid out in your letter to me, which runs thus: “First: if God foreknows the future, and it must come to pass, prayer is vain. Second: if all things happen according to the will of God, and his counsels are fixed, and none of the things he wills can be changed, prayer is vain.” Useful, I think, for the solution of the difficulties that make people slack in prayer are the following preliminary considerations.
About this passage
Notes
Translation notes
- The quoted questions are from Ambrose's letter to Origen.
Cite this passage
Origen, Or. 5.6 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/5/6/).
Plain text
Origen, Or. 5.6 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/5/6/).
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