On Prayer 33.1
Summary: Origen outlines the parts of prayer: begin with praise of God through Christ in the Holy Spirit, then thanksgiving, confession, requests for heavenly things, and end with praise.
Greek text · Koetschau 2:401
Δοκεῖ δέ μοι ἔτι περὶ τῶν τόπων τῆς εὐχῆς διαλαβόντα ουτω καταπαῦσαι τὸν λόγον. τέσσαρες δή μοι τόποι ὑπογραπτέοι φαίνονται, οὓς εὗρον διεσκεδασμένους ἐν ταῖς γραφαῖς, καὶ σωματοποιητέον ἑκάστῳ κατὰ τούτους εὐχήν. εἰσὶ δὲ οἱ τόποι οὗτοι· κατὰ δύναμιν δοξολογίας ἐν τῇ ἀρχῇ καὶ τῷ προοιμίῳ τῆς εὐχῆς λεκτέον τοῦ θεοῦ διὰ Χριστοῦ συνδοξολογουμένου ἐν τῷ ἁγίῳ πνεύματι συνυμνουμένῳ· καὶ μετὰ τοῦτο τακτέον ἑκάστῳ εὐχαριστίας τε κοινὰς, (τὰς) πρὸς πολλοὺς εὐεργεσίας προσάγοντα ἐπὶ τῆς εὐχαριστίας, καὶ ὧν ἰδίᾳ τέτευχεν ἀπὸ θεοῦ· μετὰ δὲ τὴν εὐχαριστίαν φαίνεταί μοι πικρόν τινα δεῖν γινόμενον τῶν ἰδίων ἁμαρτημάτων κατήγορον ἐπὶ θεοῦ αἰτεῖν πρῶτον μὲν ἴασιν πρὸς τὸ ἀπαλλαγῆναι τῆς τὸ ἁμαρτάνειν ἐπιφερούσης ἕξεως δεύτερον (δὲ) ἄφεσιν τῶν παρεληλυθότων· μετὰ δὲ τὴν ἐξομολόγησιν τέταρτόν μοι συνάπτειν φαίνεται δεῖν τὴν περὶ τῶν μεγάλων καὶ ἐπουρανίων αἴτησιν, ἰδίων τε καὶ καθολικῶν, καὶ περί τε οἰκείων καὶ φιλτάτων· καὶ ἐπὶ πᾶσι τὴν εὐχὴν εἰς δοξολογίαν θεοῦ διὰ Χριστοῦ ἐν ἁγίῳ πνεύματι καταπαυστέον.
English · Claude translation
It seems good to me, having also treated the topics of prayer, to end the treatise thus. Four topics seem to me to be outlined, which I have found scattered in the Scriptures, and each person should give body to his prayer according to them. These are the topics. At the beginning and preface of the prayer one should, as far as one can, speak glorification of God, through Christ, who is glorified with him, in the Holy Spirit, who is praised with him. After this each should place thanksgivings, both general ones, bringing into the thanksgiving the benefits given to many, and for what he has received from God in particular. After the thanksgiving it seems to me that one should become a bitter accuser of one's own sins before God and ask, first, for healing, so as to be freed from the habit that leads to sinning, and second, for forgiveness of past sins. After the confession, it seems to me that one should add, fourth, the request for great and heavenly things, both one's own and general ones, and for one's household and dearest friends. And after all these, one should end the prayer with glorification of God through Christ in the Holy Spirit.
About this passage
Notes
Translation notes
- “Topics” renders τόποι, which also means “places”; Origen moves from the places of prayer to its parts.
Cite this passage
Origen, Or. 33.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/33/1/).
Plain text
Origen, Or. 33.1 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/33/1/).
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