On Prayer 31.7
Summary: Communities that abandon God's law are abandoned by him and his angels, as Jerusalem was, and like the barren fig tree lose even the little faith they had.
Greek text · Koetschau 2:400
διὰ τοῦτο οἶμαι καὶ τοὺς ἐν Ἱερουσαλὴμ καὶ πάσῃ τῇ Ἰουδαίᾳ ἐν πλείοσιν ἁμαρτήμασι γεγενημένους ὑποχειρίους γεγονέναι τοῖς ἐχθροῖς τῷ καταλελεῖφθαι τοὺς καταλιπόντας τὸν νόμον λαοὺς ὑπὸ τοῦ θεοῦ καὶ τῶν ὑπερασπιζόντων ἀγγέλων καὶ τῆς σωτηρίας τῶν ἁγίων ἀνθρώπων. οὕτω γὰρ καὶ ὅλα ἀθροίσματά ποτε καταλείπεται ἐμπεσεῖν εἰς πειρασμοὺς, ἵνα „καὶ ὃ“ δοκοῦσιν „ἔχειν“ ἀρθῇ ἀπʼ αὐτῶν, ὁμοίως τῇ κατηραμένῃ συκῇ καὶ „ἐκ ῥιζῶν“ ἀρθείσῃ διὰ τὸ μὴ δεδωκέναι τῷ Ἰησοῦ πεινῶντι καρπὸν, ξηραινόμενοι καὶ εἴ τι εἶχον ὀλίγον ζωτικῆς κατὰ τὴν πίστιν δυνάμεως ἀπολλύντες. ταῦτα δέ μοι ἀναγκαίως εἰρῆσθαι φαίνεται, τόπον εὐχῆς ἐξετάζοντι καὶ τὸ ἐξαίρετον ὡς ἐν τόπῳ παριστάντι. ἐπὶ τῆς τῶν ἁγίων καὶ εὐλαβέστερον ἐπὶ τὸ αὐτὸ τῇ ἐκκλησίᾳ γινομένων συνελεύσεως.
English · Claude translation
For this reason I think also that those in Jerusalem and all Judea who had fallen into many sins were made subject to their enemies, because the peoples who had abandoned the law were abandoned by God, by the angels who protected them, and by the saving help of holy men. So too whole gatherings are sometimes left to fall into temptations, so that “even what” they seem “to have” may be taken from them; like the fig tree that was cursed and withered “from the roots” because it did not give fruit to the hungry Jesus, they wither and lose whatever little life-giving power they had in faith. These things seemed to me necessary to say as I examined the place of prayer and set forth what is exceptional, as regards place, in the gathering of the saints who come together devoutly in the church.
About this passage
Notes
Translation notes
- The allusions are Luke 8:18 (Matt 13:12) and Mark 11:13–14, 20–21 (the cursed fig tree).
Cite this passage
Origen, Or. 31.7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/31/7/).
Plain text
Origen, Or. 31.7 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-oratione/31/7/).
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