Exhortation to Martyrdom 25
Summary: The third to sixth brothers endured their tortures in hope of the resurrection and warned Antiochus that he was fighting against God.
Greek text · Koetschau 1:22
Καὶ ὁ τρίτος δὲ ἐν οὐδενὶ τὰς ἀλγηδόνας τιθέμενος καὶ διὰ τὴν πρὸς τὸν θεὸν ἀγάπην καταπατῶν αὐτὰς „τὴν γλῶσσαν αἰτηθεὶς ταχέως προέβαλε καὶ τὰς χεῖρας εὐθαρσῶς προέτεινεν“ εἶπε τε· διὰ τοὺς τοῦ θεοῦ νόμους ταῦτα καταλιπὼν ἐλπίζω αὐτὰ ἀπὸ θεοῦ κομίσασθαι τοιαῦτα, οἷα ἂν ἀποδῴη θεὸς τοῖς τῆς εἰς αὐτὸν εὐσεβείας ἀθληταῖς. ὡσαύτως δὲ καὶ ὁ τέταρτος ἐβασανίζετο τὰς αἰκίας φέρων καὶ λέγων ὅτι· „αἱρετὸν μεταλλάσσοντας ἀπʼ ἀνθρώπων τὰς ἀπὸ τοῦ θεοῦ προσδοκᾶν ἐλπίδας καὶ ὑπʼ αὐτοῦ ἀναστήσεσθαι“ ἀνάστασιν, ἣν οὐκ ἀναστήσεται ὁ τύραννος· οὐ γὰρ „εἰς ζωὴν“ ἀλλὰ εἰς ὀνειδισμὸν καὶ εἰς αἰσχύνην αἰώνιον ἀναστήσεται. ἑξῆς τὸν πέμπτον ᾐκίσατο, ὃς ἐνιδὼν τῷ Ἀντιόχῳ ὠνείδισεν αὐτῷ τὸ φθαρτὸν μὴ κολούων αὐτοῦ τὴν ὑπερηφανίαν, νομίζοντος μεγάλην εἶναι ἐξουσίαν τὴν ἐν ὀλίγαις ἡμέραις τυραννίδα. ἔφασκε δὲ καὶ ἐν τούτοις ὢν τὸ ἔθνος μὴ „καταλελεῖφθαι“ ὑπὸ θεοῦ τοῦ ὅσον οὐδέπω τὸν Ἀντίοχον „καὶ τὸ σπέρμα“ αὐτοῦ βασανίσοντος. μετὰ τοῦτον ὁ ἕκτος πρὸς τῷ ἀποθνῄσκειν γενόμενος „μὴ πλανῶ“, εἶπεν· ἡμεῖς ὑπὲρ ἡμετέρων ἁμαρτημάτων δίκας τίνοντες, ἵνʼ ἐν τοῖς πόνοις καθαρισθῶμεν, ἑκουσίως „ταῦτα πάσχομεν“. ἔλεγέ τε αὐτῷ, ὡς ἄρα οὐ χρὴ νομίζειν αὐτὸν ἀθῷον ἔσεσθαι „θεομαχεῖν“ ἐπιχειροῦντα· θεομάχος γὰρ ὁ τοῖς ἀπὸ τοῦ λόγου θεοποιηθεῖσι μαχόμενος.
English · Claude translation
And the third, counting the pains as nothing and trampling on them for love of God, “when asked for his tongue, quickly put it out and boldly stretched forth his hands,” and said that, giving these up for the sake of God's laws, he hoped to receive them back from God, such as God would give back to the athletes of piety toward him. In the same way the fourth also was tortured, bearing the torments and saying that “it is preferable, when departing from among men, to wait for the hopes that come from God, of being raised up again by him,” a resurrection to which the tyrant will not rise; for he will rise not “to life” but to reproach and everlasting shame. Next he tortured the fifth, who, looking at Antiochus, reproached him with being mortal, while he did not curb his arrogance, thinking a tyranny of a few days to be great power. And even in these sufferings he said that the nation had not been “forsaken” by God, who would very soon torment Antiochus “and his seed.” After him the sixth, when he was about to die, said: “Do not be deceived”; we suffer these things willingly, paying the penalty for our own sins, that we may be cleansed in the pains. And he told him that he must not think that he would go unpunished for undertaking “to fight against God”; for he fights against God who fights against those made divine by the Word.
About this passage
Notes
Translation notes
- The account follows 2 Macc 7:10–19, freely paraphrased; “not to life but to reproach and everlasting shame” echoes Dan 12:2. That the sixth brother says they suffer “that we may be cleansed” is Origen's addition to 2 Macc 7:18. “Made divine by the Word” (θεοποιηθεῖσι) reflects Origen's teaching on the deification of the saints.
Cite this passage
Origen, Mart. 25 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-exhortatio/25/).
Plain text
Origen, Mart. 25 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-exhortatio/25/).
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