Against Celsus 4.66

Summary: Evil does not come from God, but neither from matter: the only true evil is the vice each person's own mind produces, and the deeds that flow from it.

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Greek text · Koetschau 1:336–337

Εἶτα, ὡς ἔχων μέν τινα περὶ τῆς τῶν κακῶν γενέσεως εἰπεῖν ἀποῤῥητότερα σιωπῶν δʼ ἐκεῖνα καὶ τὰ πλήθεσιν ἁρμόζοντα λέγων, φησὶ τὸ ἐξαρκεῖν εἰρῆσθαι εἰς πλῆθος περὶ τῆς τῶν κακῶν γενέσεως ὡς ἐκ θεοῦ μὲν οὐκ ἔστι κακὰ, ὕλῃ δὲ πρόσκειται καὶ τοῖς θνητοῖς ἐμπολιτεύεται. ἀληθὲς μὲν οὖν ὅτι οὐκ ἔστι κακὰ ἐκ θεοῦ· καὶ κατὰ τὸν Ἱερεμίαν γὰρ ἡμῶν σαφὲς ὅτι „ἐκ στόματος κυρίου οὐκ ἐξελεύσεται τὰ κακὰ καὶ τὸ ἀγαθόν“· τὸ δὲ τὴν ὕλην τοῖς θνητοῖς ἐμπολιτευομένην αἰτίαν εἶναι τῶν κακῶν καθʼ ἡμᾶς οὐκ ἀληθές. τὸ γὰρ ἑκάστου ἡγεμονικὸν αἴτιον τῆς ὑποστάσης ἐν αὐτῷ κακίας ἐστὶν, ἥτις ἐστὶ τὸ κακόν· κακὰ δὲ καὶ αἱ ἀπʼ αὐτῆς πράξεις. καὶ ἄλλο οὐδὲν ὡς πρὸς ἀκριβῆ λόγον καθʼ ἡμᾶς ἐστι κακόν. ἀλλʼ οἶδα τὸν λόγον δεόμενον πολλῆς ἐξεργασίας καὶ κατασκευῆς, χάριτι θεοῦ, φωτίζοντος τὸ ἡγεμονικὸν, δυναμένων γενέσθαι τῷ κριθέντι ὑπὸ θεοῦ ἀξίῳ καὶ τῆς περὶ τὸν τόπον τοῦτον γνώσεως.

English · Claude translation

Then, as one who could say something more secret about the origin of evils but keeps silent about it and says what suits the multitude, he says that it is enough to say to the multitude about the origin of evils that "evils do not come from God, but cleave to matter and dwell among mortals." It is true, then, that evils do not come from God; for according to our Jeremiah too it is plain that "out of the mouth of the Lord shall not come evil things and the good." But that matter dwelling among mortals is the cause of evils is not true in our view. For the ruling faculty of each person is the cause of the vice that exists in it, which is evil; and the actions that come from it are evils too. And nothing else, in our view, strictly speaking, is evil. But I know that this subject needs much working out and argument, which can come, by the grace of God who enlightens the ruling faculty, to the one judged by God worthy of knowledge on this topic as well.

About this passage

Source
Koetschau 1:336–337 · Paul Koetschau, ed., Origenes Werke 1–2: Gegen Celsus, GCS 2–3 (Leipzig: Hinrichs, 1899) · Greek text: P. Koetschau, Origenes Werke 1–2 (GCS 2–3, 1899), digitized by the Perseus Digital Library and published by the First Thousand Years of Greek project (Open Greek and Latin), CC BY-SA 4.0
Text
As printed in Koetschau, GCS 2–3. Manuscript variants and the editor's apparatus are not reproduced; no textual problem is noted in this passage.
Translation
Claude translation (claude-opus-5-5), 2026-09-27 · Translated by Claude from the Greek text of Koetschau, GCS 2–3; made independently of existing English translations.
Compare
Ante-Nicene Fathers, vol. 4 (1885) (an older public-domain English translation, whole volume at CCEL; checked against ours only after ours was made)
Scripture
Topics
Ethics

Notes

Translation notes

  • The quotation is Lam 3:38 (ascribed to Jeremiah); Origen's reading makes the verse a denial that evil comes from God's mouth.

Cite this passage

Origen, Cels. 4.66 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/4/66/).

Plain text
Origen, Cels. 4.66 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/origen-celsum/4/66/).

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