Dialogue with Trypho 56.10
Summary: The Jews hold that the one who appeared to Abraham was God himself.
Greek text · Archambault 1:252
Καὶ πάλιν ἐγώ· Εἰ οὖν καὶ ἀπὸ τῶν γραφῶν μὴ εἶχον ἀποδεῖξαι ὑμῖν ὅτι εἷς τῶν τριῶν ἐκείνων καὶ ὁ θεός ἐστι καὶ ἄγγελος καλεῖται, ἐκ τοῦ ἀγγέλλειν, ὡς προέφην, οἷσπερ βούλεται τὰ παρʼ αὐτοῦ ὁ τῶν ὅλων ποιητὴς θεός, τὸν ἐπὶ τῆς γῆς ἐν ἰδέᾳ ἀνδρὸς ὁμοίως τοῖς σὺν αὐτῷ παραγενομένοις δυσὶν ἀγγέλοις φαινόμενον τῷ Ἀβραάμ, τοῦτον τὸν καὶ πρὸ ποιήσεως κόσμου ὄντα θεόν, τοῦτον νοεῖν ὑμᾶς εὔλογον ἦν, ὅπερ τὸ πᾶν ἔθνος ὑμῶν νοεῖ. Καὶ πάνυ, ἔφη· οὕτως γὰρ καὶ μέχρι τοῦ δεῦρο εἴχομεν.
English · Claude translation
And I again said, “If, then, I could not prove to you from the Scriptures that one of those three is both God and is called Angel, because, as I said before, he announces the things from God, the Maker of all, to whomever God wishes, it would be reasonable for you to understand that the one who appeared on earth in the form of a man to Abraham, together with the two angels who came with him, is the one who was God even before the making of the world, as your whole nation understands.” “Certainly,” he said; “for so we have held until now.”
About this passage
Notes
Notes on the original text
- Digital text corrected (digitization slip against Archambault's printed text (wrong breathing); stray full stop and a digitization slip (wrong letter) in the digital text): ὅτι εἶς τῶν τριῶν → ὅτι εἷς τῶν τριῶν; τῷ Ἀβραάμ., τοῦτου τὸν → τῷ Ἀβραάμ, τοῦτον τὸν.
Cite this passage
Justin, Dial. 56.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/56/10/).
Plain text
Justin, Dial. 56.10 (trans. Sophia Scriptura, https://sophiascriptura.com/fathers/justin-dialogue/56/10/).
Download citation:BibTeX ·RIS (Zotero, EndNote)
Whole work:BibTeX ·RIS ·Markdown text